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2nd April 7th, Tuesday in the octave of Easter
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The epistle from the Acts of the Apostles, chapter 13, verses 16 and 26 through 33.
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In that time, Paul rising up, and with his hand bespeaking silence, said,
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ye men of Israel, and you that fear God, give ear.
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Man, brethren, children of the stock of Abraham, and whosoever among you fear God,
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to you the word of this salvation is sent.
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For they that inhabited Jerusalem, and the rulers thereof, not knowing him,
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nor the voices of the prophets, which are read every Sabbath, judging him, have fulfilled them.
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And finding no cause of death in him, they desired of Pilate that they might kill him.
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And when they had fulfilled all things that were written of him,
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taking him down from the tree, they laid him in a sepulcher.
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But God raised him up from the dead the third day, who was seen for many days,
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by them who came up with him from Galilee to Jerusalem,
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who to this present are his witnesses to the people.
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And we declare unto you that the promise which was made to our fathers,
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this same God had fulfilled to our children, raising up Jesus,
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as in the second psalm also is written,
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Lawhart My Son, this day have I begotten thee.
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Hey, that commentary.
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St Paul shows them that Jesus was their Messiah and the Son of God,
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begotten of his father from eternity, who rose from the dead,
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and he applies these words from the second psalm to prove Christ's resurrection.
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Lawhart My Son, this day have I begotten thee.
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It is true that these words regard chiefly the eternal generation of Christ,
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as they are applied by St Paul and Hebrews 5-5,
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but the resurrection was a necessary consequence of his divinity,
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since death could have no power over him.
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The Gospel from Luke chapter 24 verses 36 through 47.
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In that time, Jesus stood in the midst of them and saithed to them,
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peace be to you, it is I, fear not.
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But they, being troubled and frightened,
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suppose that they saw a spirit.
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And he said to them, why are you troubled and why do thoughts arise in your hearts?
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See my hands and feet, that it is I myself,
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handle and see, for a spirit hath not flesh and bones as you see me to have.
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And when he had said this, he showed them his hands and feet.
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But while they yet believed not and wondered for joy, he said,
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have you anything to eat?
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And they offered him a piece of broiled fish and a honeycomb.
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And when he had eaten before them, taking the remains he gave to them.
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And he said to them, these are the words which I spoke to you while I was yet with you,
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that all things must needs be fulfilled, which are written in the law of Moses and in the prophets
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and in the Psalms concerning me.
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Then he opened their understanding that they might understand the scriptures.
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And he said to them, thus it is written and thus it be who of Christ to suffer and to rise again
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from the dead the third day, and that penance and remission of sins should be preached in his name
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unto all nations, beginning at Jerusalem, and you are witnesses of these things.
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The apostles thought they saw a spirit, either good or bad,
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that had taken the form of Jesus and was come to deceive them.
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A spirit hath not flesh and bones as you see me to have.
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This was one argument of a true and real body.
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We may take notice that Christ brought such proofs as he knew her sufficient to convince them of
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his resurrection. Our senses may sometimes be deceived, as may be shown by several instances,
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but the arguments which Christ made use of at this time to induce the apostles to believe his
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resurrection are to be taken with all the circumstances, first with the corroborating testimonies
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of the holy scriptures in which the resurrection was foretold. Second, that they called to their
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minds what he himself had told them so often, that he would rise again the third day.
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Third, concurred also the testimonies already given by the angels that he was risen.
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Fourth, the miracles at his death and resurrection. And fifth, Christ at the same time opened
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their understanding to know and believe this truth that he was truly risen.
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Christ ate not because he stood in need of food to sustain himself after his resurrection,
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as we sustain our bodies and lives by corporal refreshment, but he did it to show his disciples
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that his body was really risen from the dead, so says venerable bead.
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If after all the extraordinary opportunities of instruction which the apostles had had from
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the mouth of our divine Savior, it was still necessary that he should instill into them a new light
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by opening their minds to understand the scriptures. What are we to think of the presumptuous
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attempts of the numerous tribe of modern self-inspired interpreters who are always ready to
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descant on the word of the Lord, though so perfectly ignorant that their authority so far from
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being emitted would be laughed to scorn where they do attempt to explain the slightest difficulty
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on the most indifferent subject of profane literature.
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Two such a degree has the spirit of seduction spread itself at the present day.