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Emperor Charlemagne launches a Christian crusade against the heathens on his northern border. Stories of Norse gods like Odin and Thor inspire Scandinavians across the fjords and fields. A Danish chieftain makes a community of merchants an offer they can’t refuse. And Viking incursions into Frankish territory escalate. Soon a fleet of longships will glide up the Seine - all the way to Paris…
A Noiser podcast production. Narrated by Iain Glen.
Featuring Eleanor Barraclough, Stefan Brink, Lars Brownworth, Elizabeth Rowe, Pragya Vohra, Davide Zori.
Written by Roger Morris | Produced by Jeff Dawson | Executive Producer: Joel Duddell | Research by Emmie Rose Price-Goodfellow | Fact check by Grant Jones | Sound Supervisor: Tom Pink | Sound design by Jacob Booth | Additional editing by Anisha Deva, Dorry Macaulay | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cian Ryan-Morgan. Recording Engineer: Tom Rouse at Jungle Studios.
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It's spring 845 a.d. We're on the river Sen the broad waterway that winds through northern France
A fleet of 120 Viking longships moves majestically along it
They are manned by 5,000 warrior sailors
Although fitted with masts for now the ships are powered by the muscle of their crudes great oak oars pull against the current
A man stands at the prow of the leading vessel is piercing blue eyes scound the terrain ahead
A sword hangs from his belt
His red woolen cloak is held by an ornate golden brooch marking him out as a man of wealth and status a
YAH
an important chieftain
His name is Ragnar Lachbrock
Ragnar is flanked by his most loyal followers
They wear the gold arm rings he has given them to secure their allegiance and as a reward for their support in previous campaigns
Oats sworn upon them are sacred
As the fleet rounds along slow bend
Ragnar sees what he is looking for
A huddle of honey-coloured buildings that seem to emerge out of the river itself
As they draw closer he can make out the uneven line of the old Roman walls
partially fallen into disrepair
Here and there bell towers rise into the sky
It is the object of Ragnar's expedition the jewel in the crown of the West Frankish realm a city right for Punder
Paris
But before Ragnar can lead his men through the city's streets
He must confront the army of Charles the bold king of the West Franks
Charles has split his army into two divisions
One on each side of the set
The soldiers stand in disciplined ranks waiting for their orders the sun glinting on their armor
Ragnar waves his options
If he sells his fleet through the middle of the enemy Charles his archers can rain down flaming arrows upon him from both river banks
But Charles has made a huge tactical blunder
The force drawn up on the right bank is much larger than that on the opposite side
The Frankish king wants to protect the Abbey of Sandani an important Christian shrine with its wealth of gold and silver
Naturally he assumed Ragnar would target it
But Ragnar is not a man to be outthought or outthought
Instead he decides to attack the smaller weaker division on the left bank
With no bridge across the river here the soldiers on the other side will be unable to come to their comrades aid
Instructions are issued Ragnar skippers expertly manipulate the tillers which are mounted on the right hand side the boats harps
The steon boardy or steer board from which we get our words starboard
In silence they drift into position
And then as the Viking longboats are pulled ashore down river the Frankish archers unleashed a blizzard of arrows
But this holds no threat now for Ragnar Lothbrock
He is out of range with his acolytes around him. He throws himself into the midst of the fighting
His keen stare misses nothing he identifies those in the opposing army who are fighting most skillfully and
Direction's men not to kill them but to take them captive
The action is brief but intense
From the other side of the river Charles the bold and his men watch helplessly as the smaller division is routed
Many are slain others flee into the countryside
By the end Ragnar has taken
111 of the bravest Frankish warriors captive for the Vikings
111 is a magical number
But he has not spared them
He intends to turn them into another weapon to use against his enemy a weapon of terror
Ragnar has the captives dragged to an island in the middle of the river
He then calls upon his god Odin to receive the sacrifice he is about to offer
With a hands tie behind their backs the men are hustled to a line of trees and full view of Charles's remaining army
A new cis place to round each man's neck and
One by one they are strung up
King Charles and his soldiers can only look on as the men ride and kick the air until all 111 of them are hanging lifeless
Utterly demoralized by the Grimm spectacle many Frankish soldiers deserve
Leaving the great city of Paris practically undefended and fully at the mercy of Ragnar's men
I'm Ian Glenn from the Noiser podcast network. This is real Vikings part two
Oh
But let's go back in the last episode we heard had the Viking attack on Linda's fun
The seizure of its religious treasures had left Anglo-Saxon England reeling
The devastation visited upon a remote unguarded monastery not to mention the slaughter of its inhabitants is unprecedented
Dr. Prager Vora
The Viking raid was a
Bolt from the blue the idea that there could be a seaborn attack of the kind that happened in
793 is astonishing in general in this period when bad things happen. It's considered a punishment from God
The Linda's farm raid is followed by others
The Abbey at Montgomery Mouth Jarrow also in Northumbria is plundered in 796
While in Scotland Iona Abbey in the inner hebrides is repeatedly hit
Island 2 is the target of Viking aggression
Starting with the monastery at Wrathlin Island of Montenday County, Andrew
There are raids in Inishmari and Inish boffin with St Patrick's Isle County Dublin attacked in 798
The shock waves reverberate throughout Europe
Dr. Eleanor Barraclough
Never before has such a terror appeared. You know these inroads from the sea
Professor Elizabeth Row
And so these Vikings are described as terrible ferocious. They kill Christians. They desecrate monasteries
There is nothing good about them. They are entirely bad characters
The Vikings are the ultimate disruptors
Their greatest weapon is the terror they inspire
Even in those who have not yet suffered at their hands
Every day monks and villagers in coastal communities scour the horizon for the sudden appearance of the distinctive dragon proud boats
And no matter how fervently they clutch at their prayer robes
Willing these bogements to keep away. There's no question. The world has become a more frightening place
But it's not just the remote monasteries of the outlying British Isles that are under attack
Across the channel the very heart of chrysanthem is about to find itself plunged into a war against these marauding heathens
Up the end of the eighth century
mainland Europe is dominated by the kingdom of franquia
Which broadly covers modern-day franse the low countries
Germany and northern Italy
The King of the Franks, Charles I, sweeps all before him
Conquering territory and converting pagan tribes to Christianity
We know in better as Charles the Great or in French
Charles Le Magne
Charles Le Magne
He's the grandfather of Charles the bold from our opening Paris raid
With fair hair and a drooping moustache beneath the prominent nose
Charlemagne is a charismatic and physically imposing man
Radiating strength and a serene confidence in the righteousness of his actions
He sees himself as God's anointed ruler on earth
His reign has been impressive
Under Charlemagne, franquia has developed into a sophisticated and cultured society
Bastion of the faith and center of western civilization
Charlemagne oversees an era of prosperity
Building towering cathedrals and establishing his royal capital at Arkham
A town which sits today on the German Dutch Belgian border intersection
Other Christian kings, such as the Anglo-Saxon ruler, King Offer of Mercia
view him as the model to which they aspire
To his loyal subjects, he is both wise and just
And as far as the church is concerned, Charlemagne can do no wrong
He is the man
And so, in the year 800 on Christmas Day
Pope Leo III crowned Charlemagne Emperor
His Carolingian realms will be the basis of a new, revived, and holy Roman Empire
He is the first emperor in the west for 300 years
Charlemagne's power and prestige are now absolute
Revenue from every corner of the expanding Carolingian domains swells his coffers
For Charlemagne, conquest and Christianity are inseparable
In converting the heathen masses and taking over their lands, he is carrying out God's will after all
It follows that those who defy him are defying the Lord Almighty
And it is a position that will bring him into direct conflict with those pagans that sit on the empires northern border
Those Viking kingdoms of Scandinavia
It won't be long before the Vikings discover what Charlemagne's other enemies already know
But behind the emperor's mask of Christian piety lies a ruthless, tyrant capable of acts of barbarous cruelty
In 782 in a forest near Verden in what is now northern Germany
Charlemagne's men conduct an execution of nobleman from the province of Saxony
This is not a discrete killing
It's a mass murder, a slaughter on a biblical scale
Four and a half thousand men led into the woods to be richly beheaded
And they're crime
They are being sacrificed for clinging to the old ways the old pagan gods
The emperor even chops down their most sacred shrine
It's called Ehrmanzel
A wooden pillar dedicated to Woden, the Germanic variant of the Norse god Odin
In the most emphatic terms forged in blood
Charlemagne has lain down a marker
A warning to anyone who would resist both the loving embrace of chrysanthem
And the beneficence of his rule
With Charlemagne it's not a question of gentle missionary work
It's a question of political conquest and enforced Christianity
And a strong state that needs to demonstrate its strength through violence
News of the massacre of the Saxon nobles, the bloody verdict at Verden
As it becomes known travels fast
It reaches the court of King Ziegfred in Denmark
He's been sheltering the leaders of the Saxon resistance
Denmark as a unified country doesn't exist yet
Ziegfred is just one of several chieftains competing for dominance
But their collective reaction is one of outrage at the brutality
Meted out to their fellow followers of Odin
It's also tinged with fear
The dread realization that the Danes may well be next in Charlemagne's sites
For the Danes the Frankish King's ruthless crusade to conquer and convert
represents an existential threat
paganism is not just a matter of faith
It's the basis of the Viking chieftains power
In the pagan belief system the best afterlife goes to men who die in battle
These are the men who get to go to Valhalla
And so if the Danish kings want men to fight for them
Then traditional Norse belief system is what's going to get those men to fight to the death
Rather than Christianity which has a very different idea of the afterlife and who is going to go to it
For the Vikings their religion is a fundamental part of life
They experience the divine every day wherever they go
Their gods are not abstract ideas
They are living beings who walk the earth alongside men and other supernatural entities
Professor Stefanbrink
It was an animistic religion
The landscape was considered charged in different ways
trees, wells, hills, mountains, groves etc
Could be sacred and worshipped
Offer water in the form of wells, rapids, lakes etc
Were kind of interfaces in the landscape
Where people could communicate via offering rituals with the deities and also the ancestors
Lars Brownworth
There was no priesthood, there was no holy scriptures or anything who's decentralized
There was a famous story of a Swedish Viking being asked, who do you worship?
Then he says, I worship my strengths
At the head of the Norse pantheon are two families of gods
The Asa and the Varnier
Although they had once fought each other
The Asa and the Varnier now live together in Asgard the realm of the gods
Asgard exists in the sky above Midgard
Middle earth, the home of men
A divine rainbow bridges the two worlds
Below the earth is hell, where those who have not been fortunate enough to die a glorious death spend the afterlife
Spelled H-E single L
This is not the same sort of place as the Christian hell
It's not known if the words are related but there is no sense that Viking hell is a place of punishment
The great Odin is the head of the Asa family, husband of the goddess Frig and father of Thor
According to the legend, Odin hangs himself on the sacred tree of Eggedrasil
equivalent to the Saxon monument which Charlemagne pointedly destroyed
Odin embraces death and returns for the ability to read
He also sacrifices one of his eyes so that he might gain another kind of vision
The ability to see everything that happens in the world
Wisdom and knowledge are clearly important to the one-eyed or father
But Odin armed with his spear gun near is also the god of war
He rides an eight-legged stallion and is closely associated with the Valkyries
In keeping with their name which means choosers of the slain
These warrior handmaidens pick out those who will die a glorious death in battle
Gladden armor the Valkyries ride across the sky towards the fray
They are demonic embodiments of carnage and mayhem
The Viking spirit given female form
Then there is Thor the mightiest of the gods
Who rules over the weather summoning storms and dispensing thunder
His trusty weapon is the hammer Mjolnir
A popular symbol for armulets throughout the Viking era
If Odin is the god of wisdom and foresight
Thor represents the indomitable power of brute force
He is a formidable warrior
The shape-shifting trickster Loki seems the hardest to pin down
A spiritive mischief and chaos he is promiscuously bisexual
And could even switch genders both fathering and giving birth to monstrous offspring
These children include your manganda the gigantic serpent encircling the earth
Loki will ultimately betray the gods and fight on the side of their enemies
The Yutna in Ranyarok the battle at the end of the world
It's the only religion I know of that has an ending
You know like Ragnarok was the end like the wolves chasing the sun and moon would one day catch it
And then all the world would be plunged into eternal darkness
And the gods would die and it's incredibly pessimistic
The vanyar branch of the gods meanwhile is headed by Nyead
Like Odin Nyead is associated with wisdom but also fertility
He is the father of frayer and frayer
God of sun and rain frayer has dominion over the fuels
His sister frayer is the goddess of women and childbirth
The
The row call of Norse gods is almost endless
And then there were minor dates as supernatural such as Alvar, elves,
dwarves, giants etc. And they were very important ingredients that we find in the
mythological saga
Somewhere between gods and mortals exists the heroes of mythology whose stories are told in the
sagas men like Ragnar Lothbrok
But if you cut through the bewildering multiplicity of gods
supernatural beings and mythological heroes
You come to a very simple and powerful principle at the heart of the Norse religion
A good life is one which ends in a good death
To die in battle heroically would give you a fast ticket up to Odin and to Valhalla
And if they were a heroic warrior they could spend the afterlife having fun and by fun they meant
Fighting each other in the day and in the evening had a fantastic banquet in the Valhalla Hall
Eating the pig, swine, serimner, every evening and every morning he just resurrected and became alive again
That was the ultimate fun life or a warrior
This outlook then provides the basis for the Viking code of honor and places Viking paganism on a collision course with Christianity
From Charlemagne's point of view the spread of Christianity is inextricably bound up with his political power
Once Charlemagne shuts down the path of political conquest and forcible conversion
There's really no way to go back from that
There was widespread resistance to the conversion and Charlemagne responded with equal or greater force
Killing thousands of people whatever the exact number was or may mean them having a hand cut off something like that
And so it's necessary in his view to show the unbending power of Christian kingship
Remember there is no such country as Denmark not yet
But the threat from Charlemagne prompts the rival chieftains across Jutland and the islands to lay aside their differences
By the year 804 the unite under one king
Goodfred
proving that there is nothing like a common enemy to bring people together
And Godfred turned out to be a really effective military leader against the Frankish threat
Goodfred is credited with rebuilding the d'Arnavac or Dane work a 20 mile protective earthwork stretching across the Jutland peninsula
Along the border between Denmark and old Saxony
We often think of Vikings as the aggressors the violent marauders who conduct lightning strikes against defenseless victims
In some ways it seems the Vikings are no different to other people
They value peace and security at home just as much as anyone else
But goodfred knows that the best form of defense is attack
Being a true general he doesn't challenge Charlemagne directly
He will instead hit him in his pocket
Before Charlemagne rejrew the map of Europe
Denmark has been part of a trading network extending across the North Sea and the Baltic
It stood at the crossroads of lucrative trade routes passing from both east to west and north to south
The enforced christianization of Saxony and neighboring areas has disrupted that flow
What's more, the pagan Danes have found themselves excluded from many important trading hubs
Not part of the cosy christian club which has led to a significant loss of income
In response goodfred plans a brilliant counter strike
The year is 808
The place is Reyrik a major trading settlement or imporium on the southern edge of the Baltic Sea
It's a natural harbor in the north of present-day Germany
Near what is nowadays the port of Rostov
Reyrik is one of those lucrative markets from which Danish traders have been squeezed
Like many imporia
Reyrik is laid out in a regular grid with streets running parallel to the waterfront
Where traders vote some word and business is conducted
Today is a day like any other
Goods have been traded raw materials, textiles, foodstuffs, metalwork, beads
And human beings
Silber changes hands
Fortunes are made
Suddenly the peaceful bustle is disrupted
A fleet of longships crashes into the merchant vessels in the port
Viking warriors wearing battle armor and wielding axes clamber across the key side
They run at the waterfront stalls smashing up the tables and goods
Slicing down awnings and terrifying the traders
The intruders rip through the market like a hurricane of literating a shanty town
Eventually the havoc and destruction settles
The merchants' kaura has an army of thugs looms threateningly over them
The mob of north men devise
A man whose clothes and bearing mark him out as a chieftain
A royal even makes his way to the front
At his side is a herald who announces in the local Slavic language that this eminent
personage is none other than Goodfred, King of Denmark himself
With his rugged features and true gaze, Goodfred cuts an impressive figure
His expression is business like one of resignation rather than cruelty
As if to say he didn't want to do this but he had no choice
Through his herald, Goodfred points out that the mighty emperor Charlemagne is incapable of
protecting them take a look around Goodfred's men have just destroyed Reyric with ease
And taken away the traders' livelihoods
This should not have been allowed to happen
And if the merchants do what Goodfred proposes, it never will again
As herald conveys the gist, come with me to a place within my kingdom
where I will protect you so that you can trade in peace and prosper
The merchants' faces register their astonishment
Is this some kind of joke?
Seeing their uncertainty, Goodfred expands on his offer
This is a great opportunity, he says
With his protection they will do bigger and better business than before
Besides, as they can see, their current premises are no longer fit for purpose
Like a classic mob boss, Goodfred has made the traders an offer they can't refuse
As the sun sets, a convoy of merchant men escorted by Viking longships
Begins the voyage north to the port of Jäderby
On the Danish side of the great Danavik
Like a restless sports franchise owner, Goodfred is relocating their entire enterprise
lock, stock and barrel, the very definition of a hostile takeover
This was an attack on Charlemagne's allies, so it's indirectly an attack on Charlemagne
As a result of Goodfred's initiative, Charlemagne appears weak
And the mighty empire of the Franks is shown to be vulnerable
Not only that, but by relocating the traders of Reyrik to his own territory
Goodfred receives a huge financial boost from the taxes they pay
Taxes that would have gone to Charlemagne
This period, early Viking age, as most of the early periods were very violent times
Constant wars and fighting
How was it possible to have a secure trading place
Where traders could trade without being attacked by raiding parties
The king guaranteed the traders a peaceful trade
Under Goodfred's protection, the town of Heideby thrives
It's sort of a proto-urban site that is a place for international trading and for
Crafts work and all sorts of interesting things are going on in a place like Heideby
The 10th century Arabic traveller Ibrahim Ibn Yakuob
A keen chronicler of Viking life
Provides us with a fascinating portrait of the busy settlement
Ibrahim Ibn Yakuob tells us, for example, that women are able to divorce their husbands in this place
And I think he describes it as this town, the edge of the world or the ocean
It's a beautiful way of thinking about it because from his point of view
With geographically and culturally it really is
He also describes things like how both the women and the men wear eye makeup
Sort of cool makeup on their eyes
And he describes their singing he says it's absolutely awful
They sound like dogs howling but worse
Rebriak isn't the only Frankish asset that Goodfred targets
In 810 he sends a fleet of 200 ships to raid the coast of Frisia
Part of the Carolingian Empire which roughly equates to today's Netherlands
He is again showing up Charlemagne's weakness by targeting one of his vassal states
The growing impression is that the Danish force can now strike with impunity
Whenever they like
The Franks don't have ships
Understandably they're a land-based empire
Their armies are foot soldiers and cavalry
And so the Vikings can come and go a lot faster in their attacks
Then Charlemagne can pull his forces together
And move them across the countryside
So we see from all of these actions said
Godfred is really extremely effective and more than a match for Charlemagne
In the end Goodfred becomes a victim of his own success
Emboldened by his power he plans a whole scale invasion of the Frankish lands
It's a step too far for the Danish nobles on whose support he depends
Soon after Goodfred is assassinated according to one version of the story during the dark hunt
But then plot twist four years later in 814
Charlemagne dies too
The twin bonds that held the Danish territories together
The external threat to its existence and the strong unifying leadership of Goodfred are dissolved
Once again the country is divided
After a period of turmoil in 827
Goodfred's son Horig emerges as king of Denmark
Meanwhile in reversal of fortune it is now frankier that is fast ascending into chaos
It is a situation ripe for exploitation
The Vikings are attracted essentially to places that are wealthy and that show weakness
So they see some increased opportunities here as opposed to when Charlemagne was in control
And he was building fortresses along the coast and keeping it in that bay
And so Horig resumes his father's policy of harrying the Franks
In 834 Horig's Viking army attacks the trading settlement of Doorsstad on the river Rhine
Located in the present day province of Utrecht it's a major source of revenue for the Carolingian Empire
Compared to Lindersvarn and the other soft targets
Doorsstad represents an escalation in Viking raiding strategy
The psychological impact on the Franks is devastating
Doorsstad is the equivalent of a terrorist attack on a western financial center today
With Horig's encouragement Viking raiders plunder the region every year for the next fall
slaughtering terrorizing and enslaving the inhabitants
Again without a navy the new Carolingian emperor Louis the pious is unable to defend his territory against these incursions
He hits upon a unique solution
He turns to Viking mercenaries to police his vulnerable coastline
But hiring professional Vikings as coast guards as little like allowing a pack of wolves to look after your sheep
Between 834 and 836 the island monastery of Noir Mutye at the mouth of the Loire is repeatedly targeted
The attacks are so intense that the monks abandon it the Vikings move in and establish a permanent base there
From Noir Mutye they can now control the coast of Brittany and carry out further raids along the Noir
And there is nothing Louis the pious can do about it
When Louis dies in 840
Civil war flares up once more as his three sons fight for control of the Frankish Empire
The Danes once again are poised to take advantage
With their new base of Brittany their actions are no longer limited to coastal raids now
And the amazing versatility of their shallow keeled longships enables them to penetrate deep within Frankish territory
The major rivers of the empire the Senn the psalm and the Loire become conduits of mayhem and destruction
The Viking spirit thrives on chaos and the particular chaos of the Frank's internal conflict draws them like blood in the water attracting sharks
As the sons of Louis the pious deplete their resources fighting each other
Viking bans identify an attack weak spots
Some of them even profit by serving not just as coast guards but as full blown mercenaries for one side of the other
Stoking the conflict extending the bloodshed feeding the disorder
In 843 the Treaty of Adon settles the issue by dividing the Carolingian Empire into three parts
With each of Louis three sons taking a share
Before in the time of Charlemagne and the time of Louis the pious those rulers could command the entire resources
They had the entire empire to draw on to counter Viking attacks
When the empire was divided into three pieces each piece was a much weaker than the empire that had preceded it
It's peace of a kind for the empire
But it's an invitation to create more mayhem for the Vikings
And one of the men to take up that invitation a man whose name will enter the pages of legend
Is Ragnar Ragnar Lothbrok
When talking about Ragnar we have to be careful to separate the historical from the legendary
Ragnar was Danish we don't know much about him personally on the basis of his name
It's possible that he was a member of the royal dynasty of Denmark
But in any case because he was a war leader of a large Viking force
It seems very likely that he was an aristocrat
Possibly a chieftain maybe more likely a yaro the highest level of aristocracy
He appears in several Scandinavian saga sources which are legendary and mythic and have things like dragons and valkarees
And ties to Sigurd the dragon slayer
Ragnar is a king in Denmark and he has these famous sons
Ivar the boneless and Sigurd snake in the eye and Bjorn ironside great names all of them for sure
In Ragnar those things like he kills a dragon and wins a princess
But then he also appears in some other sources from continental Europe and in Britain
Maybe
Perhaps it's a different person or perhaps it's the same
There's a lot when we're talking about Viking history that is sort of on that hazy cusp
Between what we would think of as history something that is historically verifiable
You know with proper dates and evidence versus the more story telling aspect of these legends and myths
So Ragnar well we know if anyone's a fan of the tv series Vikings Ragnar of course is the chief protagonist
But at the siege of Paris in 845 it's said that the Vikings are led by someone called like Reagan Harris
And he's been linked to that legendary character Ragnar Lothbrok
Howdy howdy ho and welcome to fantasy fanfellas
I'm Hayden producer of the fantasy fangirls podcast and your resident lover of all things sanderson and i'm steven your bookish internet
Goofball, but you can call me the smash daddy and we are currently deep diving Brandon sanderson's fantasy epic
misborn
But here's the catch
Steven here has not read misborn before that's right hey hey so each week you'll get my unfiltered raw reactions to every single
And along the way we'll do character deep dives magic explainers and steven will even try to guess what's next spoiler alert
He'll be wrong news flash. I'm never wrong episodes come out every Wednesday
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Back on the left bank of the river Sen where we began this episode
Having executed 111 of the bravest Frankish warriors
Ragnar's army sweeps on
Charles the bold watches powerless
Ragnar leads his men towards the ill-deless city
The island in the same where the city of Paris is concentrated
On the way they come across the undefended abbey of surja manda pray
It's too big a temptation to resist
The Danes don't just loot the abbey they take it over and use it as the base for which to launch their Parisian siege
On Easter Sunday March the 29th they enter the city over the pitipan
Conveniently it takes them close to the cathedral of Notre Dame
Another soft target with easy pickings
If Ragnar chose the date of his attack deliberately
He couldn't have picked one more likely to shock the Christian defenders
Their god cannot protect them even on this holy day
The Danes go on the rampage destroying buildings and setting fires
Anyone unlucky enough to get in their ways either killed or taken into slavery
But
But perhaps the Christian god has not turned his back on Paris after all
And the days that follow the Vikings are struck down by a mysterious illness
The symptoms described are similar to dysentery
Many men die and Ragnar can do nothing but watch as his forces dwindle
The pagan warlord doesn't know much about Christianity
But he understands the principle of revenge
Could it be that his blasphemous occupation of the abbey of Sahaja Ma
As aroused the wrath of the holy saint who protects Paris
Is the sickness punishment
Ragnar summons Odin once again
But to no avail his men continue to die
Finally he orders one of the Christian prisoners to be brought before him
And
In desperation he demands the man tell him what he should do to save his army
The prisoner instructs Ragnar in the ways of Christian penance
Advising him and his men to fast
Whether it is spiritual intervention or simply the effect of abstaining from possibly contaminated food
Ragnar's men begin to get better
But the sickness has taken its toll on his army
Fortunately for Ragnar
Charles has had enough of the fighting
He simply wants the pagans out of the abbey and his city back
And we have our first mention of what will later be called Dane Guild
Which is essentially tribute the kings of western Europe start to pay off the Vikings to lead them alone
At least for a season so Charles the bald coughs up 7,000 pounds of silver to get Ragnar and his band
Of Vikings to leave that's a substantial amount of wealth and it turns out not to be a winning strategy
Because this is not you know modern diplomacy
You can't really hold them to their agreement. So buying them off you might get a year, but they'll be back
The problem is and this is something that's monarchs on both side of the channel will realize quite quickly
Paying off the Vikings is essentially like trying to get a stray cat to leave
By feeding it. It's just going to keep coming back and this is very much the Viking tactic
Basically, okay, we'll go away now, but once we've spent all that money
Then well now we know that that's what you'll do
We'll come back and scare you again and take some more. Thank you very much
The concept of Dane Guild
Literally Dane Yield or Danish payment is going to add a whole new dimension to the Viking Age
Not surprisingly Ragnar accepts the offer of good hard cash his army is weakened by war and disease
He was ready to leave anyway
So why does Ragnar lead a Viking fleet 200 miles up the river sand to attack Paris
Of course the need to acquire wealth is a constant in all Viking operations
But there are surely sources of silver and slaves closer to home and less fraught with risk
Paris is an extremely significant choice a major center of both religious and political power deep in the heart of the Frankish empire
The very hazard of the undertaking is the point
Paris wouldn't be a very
symbolic
symbolically important target to choose
Some historians suggest that Ragnar may have believed he was a distant relative of King Horic
And thus had acclaimed to the Danish throne
The scale and ambition of his baritian expedition can be read as a power play a bid for the crown
Alternatively, Horic himself may have encouraged Ragnar's activities
Either way, after the raid on Paris, Ragnar presents himself at Horic's court
Here he boasts of how he defeated the cowardly Franks
He even has a piece of the abbey of Sarjama to back up his claims
But then it seems as though in front of all this boasting before the king
Ragnar himself is finally struck down with disease
And he suffers a terrible and it must have been just horribly embarrassing attack of
Distantry in front of everybody in front of the court and he dies three days later
Not surprisingly this ignominious end is not the one recorded in the saga
According to legend
Ragnar then leads an expedition to England where he is defeated and battled by King Eilah of Northumbria
The proud Viking is captured and as a punishment for his attack is thrown into a deep pit
As his eyes adjust to the gloom Ragnar realizes that he is not alone in there
In the flickering torchlight he sees that the ground is seeding with movement
Snakes
I don't know if he had this pit prepared before or if you can get enough snakes and
Britain to fill a pit of venomous snakes
But the story says that Ragnar is thrown by Eilah into his snake pit
And he's wearing a magical shirt in the saga legend which Eilah has to remove
After the shirt is removed the snake's bite him and he's going to die
His death speech is famous and the sentence that he says
Resonates across the northern world is something along the lines of
The piglets would grunt if they heard about the suffering of the boar
Now Ragnar in that analogy is the boar the dead pig
And the piglets are the vicious sons of Ragnar
His final words are according to the poets
The gods will invite me in
In death there is no sighing the hours of life have passed
Laughing shall I die
Unlike in real life in the great Norse myths
Ragnar achieves an ending worthy of a great Viking hero
Guaranteeing him a place in Valhalla
And it is a death that is going to be avenged
You
In the next episode
Emboldened by their forays the Vikings escalate their raiding
Under the sons of Ragnar Lothbrok a massive invasion force the great heathen army
Overwhelms England
The only holdout is the kingdom of Wessex whose ruler Alfred
Must reconcile with this unstoppable foe
That's next time
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Howdy howdy ho and welcome to fantasy fanfellas
I'm Hayden producer of the fantasy fangirls podcast and your resident lover of all things Sanderson
And I'm Stephen your bookish internet goofball, but you can call me the smash daddy
And we are currently deep diving Brandon Sanderson's fantasy epic misborn
But here's the catch
Stephen here has not read misborn before that's right. Hey, hey
So each week you'll get my unfiltered raw reactions to every single chip and along the way
We'll do character deep dives magic explainers and Stephen will even try to guess what's next spoiler alert
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