665. Werner Herzog Isn’t Afraid ...

So first of all, I just want to say it's really a pleasure to meet you.

I've consumed a fair amount of your work, much less than some more than others.

And you strike me as maybe either the sanest, crazy person on the planet or the craziest

sane person.

No, I'm only sane.

I just want to hear you describe how you see the world and I'll give you some leading

questions and I want to talk about your books, especially your recent book about truth.

But I don't know.

Do you feel like an unusual being?

No.

I miss average as it can get.

That is Werner Herzog, the German-born filmmaker and writer and actor and a sort of citizen

soldier.

He is not average.

Herzog has made more than 70 films.

All of them are spirited.

Some are absurdist or pretentious.

None of them are dull.

There is family romance LLC about a Japanese entrepreneur who leases out humans to other

humans who, for some reason, may need a stand-in family member or friend.

There is grizzly man, a remarkable documentary about a man who loved bears a little too

much.

And there are the five films that Herzog made with the actor Kinski.

The Kinski Herzog relationship was volatile and sometimes violent.

Their two best known collaborations are Fitzgerald and Aguirre, the wrath of God.

Both films are about an obsession that tips into madness.

In Fitzgerald, the Kinski character needs to haul a massive steamship over a steep hill

in the Amazon in order to fund a new opera house.

Herzog says that 20th Century Fox wanted him to shoot the film in botanical gardens in

San Diego and for the ship to use a plastic model.

But Herzog got his way.

He shot in the Peruvian jungle with a real 320-ton steamship and a real hill.

It was a mad adventure and all the madness of making the film is captured in the film.

Today, you could use AI to generate a decent facsimile of something like that for a tiny

fraction of the cost.

So is Herzog worried about the competition?

I saw a film which was scripted by artificial intelligence and the images made by artificial

intelligence.

How was it?

Completely dead on arrival, a stillborn baby.

It's no spark of life in it, only mimicry of invention, only mimicry.

So I'm not worried there's no artificial intelligence that really would challenge

me.

Herzog recently published a book called The Future of Truth.

Here's one bit that captures the essence.

He writes, I don't think truth is some kind of pole star in the sky that we will one

day get to.

It's more like an incessant striving.

Today on Freakonomics Radio, here's to incessant striving.

And what it means, according to Werner Herzog, to be intelligent.

This is Freakonomics Radio, the podcast that explores the hidden side of everything with

your host, Stephen Dubner.

Werner Herzog is smart enough to understand that a lot of people have a hard time understanding

him and his worldview.

They are always puzzled by the scope of subjects of my films.

There's a world champion of ski flyers and nine films on death row and there's a film

Fitzgeraldor, a steamship over a mountain and operating the jungle on and on.

They think that it's a very separate sort of things, no, it is not.

There's a clearly discernible worldview in all of it.

You see it even clearer in my books and I always considered myself a writer.

And you haven't even mentioned creating operas and acting yourself and doing voiceovers

for documentaries and for the Simpsons and on and on.

Just a few days ago for a Korean animated film by the director who did parasite, a wonderful,

very creative man, very good writer and he wrote a screenplay for an animated film and

invited me to be one of the characters.

So I did recordings for this character and it is a deep sea creature.

So I'm good as a deep sea creature.

But of course, animated and you see me as a person, for example, as a villain in Jack

Reacher.

But of course, it's all performance.

We live in this age where I think more people are steered towards specialization.

And you've done a lot of things within the arts, but very different within the arts.

And I'm just curious where that comes from.

You had this wild childhood where you did a lot of things that children today don't

do.

You had a traumatic and poor childhood after the war.

No, not traumatic.

Of course I was hungry.

But it's okay for children.

You get through it and you man up late and it's hard for the parents.

In this case, hard for the mother who couldn't feed the three boys anymore.

And I don't like introspection.

There's something not right, not in my life, not in my existence.

I try to avoid it.

This is why I believe that psychoanalysis is one of the great mistakes of the 20th century.

Of course it started earlier in the 19th century, but basically a phenomenon of the 20th century.

I think it is not good if you illuminate all the dark recesses of the human soul.

It's good that we can forget and that we forget traumas.

We do not have to unearth them and articulate them in endless sessions with a psychiatrist.

The 20th century is full of very, very deep mistakes.

Psychoanalysis is only one.

But because of all this monstrous mistakes of this century, I do believe that the 20th

century in its entirety was a mistake.

The entire 20th century?

Yes.

Good Lord.

Yes.

And I have good reasons to argue.

Let's hear some.

I would speak of the demise of social utopias.

It begins with communism.

It has its demise and of course fascism and the barbarism of the Nazis, which has been

unprecedented, postulating a master race, dominating the planet.

So this social utopia, thanks God, has come to an ignominious end.

Tomic Bomb, for example, and maybe the most significant of all that in the 20th century,

the population of the world grew from one and a half billion roughly to six billion.

And that's the greatest of all disasters.

Both your parents, you said, were, I think, enthusiastic was the word you used, adherence

of the Nazi Party.

In the early time, yeah, and my mother, more the socialist and national, socialism was

meaning what room represented whom Hitler had eliminated, executed fairly early on because

he was more in the mainstream of socialism and not so much nationalism.

It's a long complex debate, but that was more the sources of where my mother took credo,

she was, shall I say, intelligent enough and she was so much rooted in the real world

with three boys to race all alone, that she came to very sobering conclusions fairly

early on.

You were born during World War II in Munich, yeah?

Yeah, I was born in 1942.

So by the time that you're a thinking sentient human, I'm curious what kind of conversations

you had with your mother about the beginning of the war in the Nazi Party?

Well, only much later when I was grown up enough to ask the right questions, still mysterious

to me in a way.

My father barely knew so I didn't have real serious conversations with him about it, but puzzling,

disturbing and giving me a sense of becoming vigilant.

What do you mean by that?

Just look out what is happening, for example, you do have neo-Nazis in Germany, you have

them in other countries as well, it's not Germany alone, but if it starts in Germany, it's

alarming for me.

You've said you would pick up arms against them if they?

Sure, I would instantly, that's what we have to do, I mean as a German, it doesn't matter

which age I am, you have to do something drastic, if necessary militant.

You now live in Los Angeles, yes?

Yes, yeah, because I'm happily married there, no other big reason, end of course.

What's good weather?

No, I don't care about that, I could live near the North Pole or whatever, doesn't matter.

No, I need a roof over my head and something good to read, and that's it, what I need.

How do you feel about living in the US during this rather odd time politically, socially,

et cetera?

Well, these times come and go, America has great resilience, it has a strange ability to

rejuvenate itself, to start again, to recalibrate itself, so you don't have to complain about

what is happening.

It is a consequence of many things that people in particular, East Coast, West Coast have

overlooked and that's a heartland, the heartland of America, and their values and the fact

that they are underrepresented, undereducated, underpaid, disenfranchised to some degree.

This is serious and I love the heartland of America much more than the fringes, the fringes

are Boston, New York.

You've written about New York, you don't like it very much do you?

I like New York, it's an incredible city and I like that it forces you to a certain

rhythm, speed and energy.

I also am not completely against the hostility of New York, it's okay.

It's challenging, you really are whipped into doing something Los Angeles is the city with

the most substance in the United States, the most substance in what way?

First and foremost, cultural substance, but don't forget that there's a huge amount of

industry there.

When you fly into Los Angeles, you see all these industrial areas, flat roofs, gigantic

factories, reusable rockets are being built within the perimeter of the city.

You don't have this factory in the Bronx, you don't have it near Wall Street, of course

people immediately think the superficial side glitzing glamour of Hollywood, that's what

I don't mean.

But serious art, all the artists that made New York important, there were late 1940s, early

1950s, the last straggler in a way was Andy Warhol, it's a place where you consume culture

New York.

It's generated in Los Angeles, the painters are living there nowadays, not all but some

very important ones, writers, mathematicians, all those stupidities like crazy sects, yoga

classes for five years old, I mean it's grotesque, great universities, like mice going to

open very soon and all of a sudden you will have one of the two, three most important museums

in the United States, I mean it has great museums already and it's going to be big.

You see I'm the one who says it at a time when nobody believes it, nobody notices it and

it's wonderful to articulate it now.

Nobody believes it about LA, you're saying?

No, if I did kind of funny when I say it, I see your face.

So I've been to LA maybe 20 times in my life, never for more than a week and I love LA,

it's just so different from New York that I feel like I need to orient myself a new, but

being a New Yorker I do want to ask you, let's say that I consider it tragic that New York

has fallen behind in the arts as you said.

No, no, come on, it's not tragic that Florence has fallen behind.

It's not tragic that medieval Venice, Italy has fallen behind, so what, it keeps shifting

and it was shifting within Italy, Florence, Rome, Milan, Venice, Ferrara sometimes.

It doesn't matter, it doesn't matter, it's one country, it's one culture.

So what I hear you saying when you mention that is that time is long, art can be long,

but each of us moves through this space in a relatively short time.

You've done a great deal in your life and I know you're still working on things, but

when you think about one person's life and what you're able to observe and accomplish

in regard to the whole span of civilization, how do you process that?

How do I process that?

Probably because I have an output in doing things like films or books and other activities,

acting, operas.

Also things in between writing and filmmaking did an installation for the Whitney Museum

here, say, of the soul, which was partially music, partially images and it was a wonderful,

wonderful task for me.

It was very strange because I immediately refused the offer to do an installation for the Whitney

Biennale.

They said to me on the phone, I am, but you're an artist, aren't you an artist yourself?

And I said, no, I'm not an artist, I'm a soldier and hug up.

You're good at saying no to big official requests it seems.

Was it the Prime Minister of Japan you wanted to meet with you?

No, the Emperor.

The Emperor.

Sorry, it's much, much more embarrassing.

It's so embarrassing that I have difficulties to even speak about it.

I staged the world premiere of an opera of a contemporary Japanese composer who wanted

me desperately to stage it for the first time in the world.

It was somehow known in the media that I was working in the city and not the Emperor

himself.

It was from his office cautiously an official stretched out the feelers where I could

meet the Emperor in a private audience.

It was shortly before the premiere and of course there was a lot of turmoil and work and

things didn't function yet.

But I immediately set to the people of the opera who were on a long table for dinner

together.

I said, no, I cannot do that and I made a remark.

I wouldn't even know what to say to the Emperor because I should say something of importance,

something of gravitas, something formalized.

I wouldn't know how to handle it and there was complete silence.

There are silences that are friendly but it was a frozen silence and then into the silence

all of a sudden there's a voice asking whom else then would you like to meet and without

missing a beat I said here or another, the last Japanese soldier.

He'd been in the jungle for 40 years or something, yeah?

He surrendered 29 years after the end of the Second World War, still believing that the

war was on a meeting and I had quite a few meetings and we immediately had a very intense

rapport and ultimately ended up by me riding a novel, the Twilight World, but I actually

met the Emperor.

I invited him very kindly to attend the world premiere of the opera and the Emperor showed

up and I asked for permission to shake his hand so I came in the intermission, I shook

his hand and he said, stay for a moment we should speak and we spoke and it was very pleasant

by the way.

A wonderful short conversation and it was at the right moment I think.

It was when I had to offer something which was visible, you could see it and in 15 minutes

the intermission was over and the second act would come so I didn't come with empty hands

and it was much better then.

It's always, I guess impressed me the way that Germany after the Second World War assessed

what had happened and in its schools and its institutions tried to come to grips with

why and how and to educate its successive generations.

Can you just talk about that a bit?

Did you see that as unusual among nations?

Should it be a blueprint because they're apparently are going to continue to be wars into

the future?

No, it shouldn't be a blueprint as a German, you do not give a blueprint to the Americans

how to handle the educational system, you don't and you don't tell the Japanese how to

deal with the education or the Italians or you just name it, you just don't do it.

You have to come with your cultural, historical identity, you will come to your conclusions.

But of course, Germany was consistent in it from the end of the Second World War until

literally today and it's not only education, it's translated into legislation.

For example, it is a criminal offense to be a denial of Holocaust.

If you're a fervent denier in Go to public as a denier of the Holocaust, you will end

up in jail, in Germany and I think it's good that it is like this.

I've heard you speak about living in a culture of complaint.

My wife has a phrase for certain kinds of people, she calls them injustice collectors.

That's a good characterization.

I'd love you to say whatever more you can about what you mean by a culture of complaint

and especially what you think is the cost of that.

I mean it in a larger context, of course.

I mean what you're hinting at politically.

And I try to encourage all my friends who are not Trump supporters.

I tell them don't complain.

It is a majority.

It's not lottery that brought Trump to the presidency.

He won the popular vote by a very significant margin.

Both House is Senate in Congress and the Supreme Court is to some degree shaped by him.

So it's significant.

It doesn't come because he's a lucky man.

No, there's a clear worldview, a clear cultural war that he wants to wage.

And it's evident.

He really says what he means.

It's not that there's anything hidden.

And I say to everyone, if you do not agree, take America, the heartland of America.

Take it seriously.

That's where the heart beats.

When you say take it seriously, do you mean that is a political direction and artistic direction?

In every sense, and many of my friends who are working in Los Angeles,

I say, don't you come from Kansas?

Yes, come from Kansas.

And I say, when were you in Kansas last time?

Ah, that was 20 years ago.

Now you should be every year when did you meet your high school buddies?

Oh, now contact with them at all.

You have to get in touch with them.

Ask them how they are doing.

Ask them about their visions.

Ask them about their grievances.

Keep them engaged.

They are your buddies, your high school friends.

Do something, don't complain.

I don't like the complaints.

I mean it way beyond politics when I do a workshop for young filmmakers.

They have to make a film within nine days, a short film, very short film.

But it's a relentless push.

And they learn a lot because I'm behind them during casting, choosing some sort of a story,

showing them locations.

I am with them going around when they are shooting,

look over their backs, when they're editing,

and they have to come up on the 10th day with a finished short film.

The mood in the beginning is always, ah, the film industry is so stupid.

And they do not finance.

And they ask, from where are you, South Korea?

And the Americans, they complain.

They say the same thing.

The Mexicans say the same thing everywhere.

The Germans, that's immediately the mood of complaint.

I say, you idiots, if you are able-bodied and have the will and the vision to make a film,

earn a little bit money today, you can make a documentary that is cinema quality

for under $10,000, a one and a half hour film.

Work as an Uber driver, work in a lunatic asylum, work as a bouncer in a sex club.

That's what I always recommend.

Or as a German rodeo clown, like you did, yes?

In Mexico, yeah, yeah, well, I earned money because I had to survive.

You earned money in a lot of interesting ways, yeah.

Yes, but I made my money really old-fashioned way.

I really earned it.

Where do you think that culture of complaint, where do you think that comes from?

It probably has wide sources, broad sources.

In the West, I see an educational system that immediately rewards you for everything.

It's a great job and it can be a lousy sketch, lousier than anyone in class.

And you have to be praised for it.

There's no way to tell a kid, well, this wasn't really good work.

But I know you can do better and why don't you work on this, bring it to me tomorrow.

All of a sudden, you have a good one.

It's a philosophy behind education and the philosophies make the children happy instead

of making them strong, just for God's sake, make them strong guys, strong young women.

And they will like it.

They will like it.

In the world out there is complicated, it's not easy and sometimes very harsh to you.

Get prepared.

Get yourself ready for it.

And that's what is missing.

So the reasons for it are quite diversified.

But it's a very, very big trend and I don't like it because when you are a filmmaker,

you are out for relentless, relentless judgment.

You will start a storm of negative reviews.

The audience will not like your movie.

It may be financially a disaster and on and on.

You better prepare yourself.

Hollywood is in the middle of one of its fairly regular existential crises.

A lot of people say that this time it's really different, but of course that's what they

always say, but it has become much harder over the past 10 years, especially to make a living

in film or TV.

This would seem strange since people are consuming so much film in TV, but these industries

have warped economics.

They've been warped for decades.

Maybe we should do a series on that someday.

Anyway, Herzog doesn't let rejection get him down.

There was a project once to do a film on Mike Tyson, which fell apart, but I like him.

What attracted you to him in his story?

His intelligence, his knowledge.

I immediately had a conversation about the Roman Republic.

He triggered it about early Frankish kings, Mero-Wingian kings, peeping the short and

pretty good and cloveous.

And it comes from Mike Tyson, man, this is a good guy.

I like him as an independent thinker and I say thinker, not just the one who has destroyed

his opponents in the ring.

What happened to the film?

It never materialized.

There was a project where I wanted to have him as an actor and the film was never financed.

So what?

It's okay.

After the break, we'll hear what Herzog is working on now.

I'm Stephen Dubner.

This is Freakin' I'm X-Radio.

We'll be right back.

Werner Herzog is 83 years old and remains productive.

Among his recent projects, a documentary about a wildlife researcher who's trying to find

the giant ghost elephant in the Highlands of Angola and a feature film with a spoonerized

title Bucking Fastered, which stars Sisters Kate and Rooney Mara as two sisters who speak

in unison love the same man and have the same dreams.

I asked Herzog how he thinks about the critical and public response to his work.

When I make a few films in a row, four or five films, not much resonance, bad reviews,

it's okay.

I can survive it because I know the film is good and it will eventually find its audience.

I know that time in a way is on my side because I'm not in a trend.

I've never been in any trend.

A very good example is Aguirre the Wrath of God, which was a very hard film to do and

it was rejected by everyone, the festivals rejected it.

It got very bad reviews in Germany.

I mean, really, really bad ones.

It took five years until first audiences in France started to see it and like it and

they lined up in two theaters only, but they lined up around the block for two and a half

years.

Ten years later, America caught up.

I had three re-releases of that film.

In today, it's not a household name, but those who know about cinema know about this film.

So time was on its side.

What has the streaming revolution done for you in your films?

Nothing.

It has not changed the shape of my films, the substance of my films.

But people can discover older films easily.

Yes, that's a great advantage because you can see a film I did in the mid 1970s.

You can find it on some platform.

If it's nowhere, it's always somewhere pirated piracy is the most successful form of distribution

nowadays.

So be it.

But films are accessible and this is why very young people discovered today.

The males that reach me are males by 15 year olds in Missoula, Montana, in South Korea,

in Brazil, 15, 16, 17 years old.

What is it about your work that moves them?

I do not know.

Something that comes across a great vision and something really authentic.

Films like no one else ever has done.

When I watch Fitzgerald, though, which I think we'd agree is your most famous film to

date.

Yes.

I cannot really chat here, but people normally know about it for anyone who's not seen

Fitzgerald, though.

I would say you're diminishing yourself by not seeing it.

It's so compelling and magnetic on so many levels, but then when this 320 ton, whatever

steamship is being manually moved over this mountain, it becomes, when I watch it, a metaphor

for anything and everything difficult in life.

And not only are you hoping and praying that somehow catastrophe doesn't happen, but

you're also wondering, I'm wondering about you, I'm wondering like, why?

Why did you feel compelled?

Because in the real story of Fitzgerald, the ship was taken apart.

Well, there's no real story.

It's basically all invented a real rubber baron, a billionaire at his time, 120 years ago.

So uninteresting as it gets, but he moved once a small ship, 30 tons, so I mean, ridiculously

small for me, and disassembled it and moved it overflect a raid into another river.

But what you're doing in the film, and we see, and Klaus Kinsky is, you can't stop watching

him.

Why were you willing to take on that challenge with all its physical, logistical?

Because there's something deep in it that I share with almost everyone that I know,

something that is very human, a deep metaphor like the metaphor of Sisyphus, who rolls up

a big boulder of rock up the mountain, and it rolls back on him, and he has to do it

over and over again, Sisyphus, of course, dates back two and a half thousand years at

least into ancient Greek mythology.

But I knew there was something of that nature, a very deep metaphor, a little bit like,

let's say, the quest for Moby Dick, the white whale, something that we share, we have it in

us.

It's some sort of human knowledge but undiscovered yet, unarticulated yet.

The ancient Greek articulated with a myth of Sisyphus, Melville articulated it in his

book Moby Dick, and I articulated something in Fitzgeraldor.

What exactly I uncovered, I can't tell you, but I know it's big.

Who's articulating those kind of ideas now in your view?

I do it.

Besides you.

I hardly see anyone.

Visual artists?

I don't see, well, I have to think hard.

I don't see anyone, but I have to confess, I do not see many films, four or five a year,

much less than average movie-cower, I read.

You live in LA when you go to the Broad or to Lachma, do you see modern visual artists?

No, I don't go to museums.

Sometimes there's a threshold, it's very hard for me to step over this threshold.

Sometimes my wife manages to get me into a museum.

I was, for example, at the Prado in Madrid, but I walked through it, I hastened, through

it through the entire museum, not looking left and right because I wanted to go to one

single room with Goya's black nightmare images.

I only saw that.

What was it about those Goya's that you wanted to see?

I mean, he's particularly soulful, he's a very good technician.

What is it about Goya in particular?

It's somebody who touches me.

It's one of the true artists that I know.

There's very few I could name you only, two or three, and that's about it.

Who are they?

He has Grunewald, for example, Lake Medieval, the Isenheim Altar.

It's something which is beyond belief, and I spent once a whole day in and around it.

What did you feel during that day?

Just knowing that there's somebody out there who is the true artist, somebody who touches

me to my core.

Something with Goya, the black nightmare touches me to the core.

How do you rate yourself compared to them?

I do not compare myself, but I know I'm not alone anymore.

It's this profound feeling that I have brothers out there, and I don't care whether they

are much greater than I am, it doesn't matter, but there's a brotherhood out there, somebody

who reassures me of everything and makes every toil, every labor, every disappointment,

everything worthwhile.

After the break, what makes a person an intelligent person?

This is Frekenomics Radio, I'm Stephen Dubner speaking with Werner Herzog, we'll be right

back.

So, your most recent book is called The Future of Truth, you write about the difference

between what you call the accountants, truth and the ecstatic truth.

I'd love you to walk us through that.

We do not know what truth is, philosophers do not know, 2000 philosophers in a survey

couldn't give a clear answer, nobody has it.

And I know it's a quest that is human, a voyage, an expedition, hardship, a search,

but we must not abandon this search, even though we never will exactly know what truth

is.

It has to do with art, per se, I think every artist, sooner or later is confronted with

a question of truth.

It comes inevitably at you, filmmaker, painter, writer, poet, it doesn't matter, it will

come at you.

I have always seen the deepest insights, the deepest illumination when it was not only

carried by facts.

I always use this as an example, until recently you had the Manhattan phone directory, half

a foot thick, with four and a half million entries, all of them factually correct, but it

doesn't illuminate you, so it's not the book of books.

The phone directory is a accountants truth, but doing films or being a poet, you have

to do something that illuminates you, and very often you have to depart from the facts,

you have to go into ecstasy, you have to step outside of your own self, you have to exaggerate,

you have to modify, you have to invent.

And this puts me in immediate conflict with cinema verity, which even has it in its name

verity, of course, they cannot claim being in possession of truth, nonsense, they are

not.

Nobody is, and I have my ongoing battle with them, whenever I run into them, I do battle.

Because you feel they are adopting a mantle that they don't live up to?

No, no, no, no, it's a concept that film is as truthful as it gets in their lingo,

if you are factually correct, fact-based, fact-based, fact-based, verifiable fact-checked.

This is silly, it's very shallow thinking, very shallow experience in the world, and

not my way of making films.

I mean, as a journalist, I like facts, but I understand that facts are not the whole story.

And as a journalist, you're better to fact-checking, you're better to that, because there's a certain

responsibility vis-à-vis your readers.

You're not a poet who is just inventing the world.

Same thing when I'm writing my memoirs.

Fact-checking my memoirs took three times more time than just writing it.

I gave the manuscript to my brothers, my older and my younger brothers, and I said,

treat this because you have been in many of these events, tell me if I'm completely wrong.

And of course, I made a few modifications.

Your mother was long dead by the time you published your memoir.

Sure.

She couldn't fact-check, yeah.

But I didn't want to ask you something, because you did quote her.

This isn't your memoir, every man for himself and God against all, which is a title of a film

is well, correct?

Yeah, yeah.

But you quote your mother saying this about you.

All the time he was at school, Werner never learned anything.

You have your mother saying about you.

He never read the books he was supposed to read.

He never studied.

But then, in fact, Werner always knew everything.

His senses were extraordinary.

He could pick out some note or sound, and ten years later, remember it exactly.

He would talk about it and use it in some way.

He's completely incapable of explaining anything.

He knows, he sees, he understands, but he can't explain.

That's not his nature.

With him, everything goes in, and if it comes out again, then it'll be in some altered

form.

Well, I didn't invent it.

She said it in an interview, so that is verifiable.

But I always had it in me to absorb things and things I embedded deep inside of me.

All of a sudden, ten years later, it's reemerged.

But in form of a story, in form of an element of a vision, I think she is right in what

she says.

And I was not a happy kid in school.

I hated school the last two and a half years.

I was dosing most of the time, sometimes deep, fast asleep, because I worked a night shift

in a steel factory as a welder.

I needed to earn money for producing my first films.

And I didn't like the kind of education, it's complicated.

There's such a thing like intelligence, but it's a bundle of mental qualities, memory,

speech, combination of elements, logical thinking, and musicality, a sense for poetry

many, many things, a whole bundle, the kind of bundle necessary for being a good pupil

in the school that I attended was not congruent with what was in my existence.

My bundle of intelligence was different.

And because of that, I was in constant conflict with my school.

Some people argue that AI, even though many educators are scared of it, some people argue

that AI will be a phenomenal teaching tool, because if children know that they have the

available facts at their disposal, then they can spend more time thinking about bigger

or more interesting truths, maybe about creativity and so on.

What do you think of that?

Well, it's a complex subject.

AI, I would say I'm not afraid of what's going on, however we have to be very, very vigilant

when it comes to warfare and other things.

It can be disinformation, fake news, perfect replicas of you appearing in a pornographic film

can be done today.

It's almost credibly, you better go to the source directly and ask, did you really do that?

What I saw in the movie?

The answer is no.

Okay, the answer is no, thanks God.

Do you believe in God?

I can't answer that.

I had a dramatic religious face.

When you were much younger.

When I was in adolescence, yes, yeah.

You converted Catholicism when you were 14 or something, yeah?

Yeah, that was a dramatic short time, but I left the church.

Do you think about what happens when you die?

I think everybody who is alive and has his or her wits together thinks about it, because

it's the only inevitability that we have.

Everything else is up to God knows, fate, lottery, statistics, anomalies within the statistics.

You just name it.

But the only thing certain that we all share is that we are gonna die and that, of course,

dictates whether we are religious or whether we believe in an afterlife or not.

I've had a very jarring experience a couple times in the last year where loved ones, members

of my family, who were very religious toward the end, they lost their faith and it surprised

me.

Normally, it's the other way around because it stabilizes, it gives hope because dying

is not easy.

Being born is not easy.

I mean, it's a brutal event, painful and brutal.

And normally dying is not an easy thing either.

So you better face it, what's coming at you.

And very often those who are religious can cope with it much better.

I've always been transfixed by the notion of memory.

It's so subjective, it's so individual, it's so odd.

We take in so much information and remember so little.

But when I watch your films, I feel like I'm planting things in my mind that will become

memories.

And I'm just curious how you think about that sense and what it was put there for.

Well, memory is something necessity for simplest survival.

Let's face it.

Of course, memory is malleable and it is shifting and we start to organize or reframe our own

memories.

And it's good that we can do that, we can forget the real awful things and we can move

on to the better part.

Many people can.

Some people can't.

Yeah, but it's a blessing if you can forget bad things or put them in a little corner.

My memory functions like everyone else's.

I shape my own memory like everyone does it.

And you see it when you ask your own brothers about the same event and I see somehow I must

have shifted it slightly different from how they shifted it.

That's what is deeply human.

Thanks God we have the quality to organize and shift and delete and modify our own memories.

So it's not a solid thing like a heart drive in your laptop.

Thanks God we don't have that kind of memory.

This conversation is going to stay in my memory for a while.

I know that and for that I thank you very much.

It's been good to talk to you.

I hate to throw a piece of the accountants truth at Werner Herzog but in the interest of

fact checking I don't think there were ever four and a half million entries in the Manhattan

phone directory.

Maybe two million but I think you will agree that he gave us enough ecstatic truth to

let the phone book thing slide.

His latest book is called the future of truth the one before that is called every man

for himself and God against all a memoir.

If you want to let us know what you thought of this episode our email is radio at Freakonomics.com.

You can also leave a comment on your podcast app or at Freakonomics.com where we also publish

transcripts and show notes.

Coming up next time on the show we look at the long arc of technology through the eyes

of an economic historian.

Every technology heads it down side when early humans made their first hammers and axes

they could bash each other's heads in and they did.

Joel Mokir recently won a Nobel Prize.

He was not expecting to get that famously early in the morning phone call from the Nobel

people.

Oh I was completely flabbergasted you know stupified I mean run down the Cisaurus.

But now he's got the mic and he's got a mission.

It is my mission to tell people how good they have it.

The good old days may have been old but they weren't good.

We'll get some economic history and we'll get some advice.

I have many tips.

The Nobel laureate Joel Mokir that's next time on the show until then take care of yourself.

And if you can someone else too.

Freakonomics radio is produced by Stitcher and Renbud Radio.

You can find our entire archive on any podcast app.

This episode was produced by Alina Coleman and Zach Lepinsky and edited by Gabriel

Roth.

It was mixed by Jasmine Klinger with help from Eleanor Osborne and Jeremy Johnston.

The Freakonomics radio network staff also includes Augusta Chapman, Dalvin Abilagi,

Ellen Franklin, Elsa Hernandez, Ilaria Montenacore and Teo Jacobs.

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As always thanks for listening.

Now I'm not a perfectionist.

I accept my films with all the mistakes when I see a new film for the first time with an audience.

I sink in my chair and I only see mistakes.

The Freakonomics radio network, the hidden side of everything.

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