Andrew Harvey on The Mary Magdalene Revolution

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Social egalitarianism and lit multitudes away from orthodoxy.

Number three, Helen.

One of the 30 disciples of John the Baptist, consort of Simon Megas, high priestess of the

moon, and later leader of her own sect.

Number four, Miriam.

First century seer and priestess from the Euphrates Marshes, who founded a group of

Gnostic Baptists that evolved into the Mendians.

Number five, Mary Magdalene, main disciple and companion of Jesus, seer in her own right,

honored by several Gnostic communities and in apocryphal texts.

Number six, Miriam, disciple of James the Just and founder of the Nassines or Serpent

Worshiping Nostics.

Number seven, Mary the Jewish, quoted by Nostic Mystic, Zozimos of Panapolis, she was an inventor

and is considered the first true alchemist of the Western world.

Number eight, Jezebel.

Nicolation leader mentioned in the book of Revelation, prophetess and seductress, whose teachings

included the deep things of Satan.

Data taken from church father accounts, Christian folklore and apocryphal texts, including

the Nagamadi Library.

As well as the Nostic New Age by Dr. April Dekonic, a dictionary of Nosticism by Andrew

Philips Smith and the other goddess by Dr. Joanna Kuyawa.

The very women of these heretics, how wanton they are, for they are bold enough to teach

to dispute, to enact exorcisms, to undertake cures, it may even to baptize Turtulia, prescription

against heretics 41, where there is smoke, there is a fire of ancient priestesses that cannot

be contained by the simulation, so fear rising.

For more noses to expose the simulation, visit the virtual Alexandria, the God above God,

Dad come.

Happy heresies and welcome to the desert of the real, welcome to Ambyte.

And as you've seen by the interiors, I keep saying you won't find a movement or a thought

that promotes the divine feminine more than you will in Nosticism, and I even in that list,

I left a lot out, and that's something we've been advocating and promoting for many years,

even as the world continues to ignore us, but they can't ignore us for too long, ignorance

is not bliss, it is a trap that prison of your own mind, as Morpheus said in the matrix,

or as William Blake called it, the mind forge manacles, and we're getting out.

And I am so happy that you are here for this mission, my name is Miguel Conner, and it is good

to see everybody, however you are listening on this thore day, on this Jupiter day.

Welcome everybody to this age of hermys, this Philip K. Dick world, and these Nostic times,

and Sophia is rising. And with us today, I am very, very excited to be joined by Andrew Harvey,

to discuss a book that is, I thought it was incredible, and really amazing, and certainly you should

get immediately, and that is the Magdalene revolution. Andrew, thank you very much for coming

on the show. It's my absolute delight to know, and thank you so much.

Damn, pleasure is all ours for sure. And also with us too, we've got Graham Pong, Graham,

how are you doing today? Doing pretty good, wanting to hear all about Mary Magdalene.

And you shall, you shall indeed. So awesome, as always, if you have any questions for Andrew,

please super chat them so we can get them through the din of the forum or the chat room,

if you would. Of course, if you are a member, you will, we'll, we'll, we'll grab you and we will

take your questions. Yes, this is an open podcast, because of the important topic, but there will

be some gated ones soon, including the Anunaki revelation with Dr. Heather Lynn, as well as having

Angie speaks to talk about Jung and the apocalypse in UFO. So a lot of good content coming from

Aeon by please support, become a member for exclusive content or like subscribe or just tell,

tell everybody about the place you can find, the only place you will find unique,

gnostic takes that are loyal to the ancients, but also work in our modern world.

So enough of that, Andrew, tell us about how you came to write this book. As you talk,

this book needed to be written, because we are facing is what you call the global dark night.

Why is Mary's message so more important than ever, but beyond reading the news, which is obvious,

right? Well, first of all, my friend, how lovely to actually be in your atmosphere and your

devotion to this tremendous evolutionary adventure where all right now. At the core of this adventure,

I think, is the challenge that love is calling us to meet. And that challenge is to embody love

as completely as we can. In every thought, in every emotion, in every action, in every

political economic choice in every law, in every way we unite with the one that is reality,

and that is us. And that is appearing to us tremendously, powerfully at this moment.

And one of the ways in which it's appearing most powerfully is in the return of Mary Magdalene,

to the full glory of her authentic position at the core of the core of the revelation.

His consult, his co-equal, a teacher of sublime brilliance and power in her own right,

someone who, in the end, breaths herself as a female Christ, completing the truth of divine Christ

consciousness by the unity she lived with him and him with her. This is an astounding opening up

of amazing possibilities of experiencing love at an embodied intensity of transformation

in a way you never have before to bring you right here with everything you are willing to give

everything you are for the birth of a new humanity in a new way of being and doing everything.

Really well said and couldn't agree more. And for the audience, Mary Ann Williamson endorsed

your book. If only she had won the presidency, it might be a different world, but perhaps in another

dimension and another parallel dimension. She's such an amazing force and I love her dearly,

and she's been such an incredible champion of everything I've tried to do.

Good. Good to hear. And the book didn't come, who you might say it was in conscious,

you were meant to write this book. Tell the audience about your encounter in bomb in France,

right? Isn't that meant to say the genesis of this book? Thank you so much. Yes.

This book was born from a direct vision, a vision that complete the destroyed my sanity for 20 years,

didn't know what to do with it. Couldn't do anything with it. It had to work on me.

I went with the group of two groups to the cave where Mary Magneton spent a lot of the

last 30 years of her life. And I went in, and this was 20 years ago, and I felt this great

piece. And then I came out and then I read the description about the church written about

where she was supposed to be up to in that cave. And I felt this tremendous outrage because

they depicted her as unhappy penitence, streaming itself. And the idea that someone who'd seen her

a bit of it transfigured in the resurrection would ever be at any fundamental level,

unhappy again is so insane. So I started to walk down the valley, feeling this pain and rage,

and turned and there she was herself standing like a golden tower, the fourth cave.

And I saw her with my open eyes for about 30 seconds. She just was blazing.

And there was Mary Magneton back at the core of the revelation, the whole story.

There you cannot know the whole story without her story being part of the whole story.

And his and her story being part of the whole story. And how wonderful that now we're coming

into a time when we can embrace all of the release and freedom and joy and power.

This new story, which is the old story, we can give us.

It is, yeah, and it's something that the ancients knew. And as the beginning, you talked about

female Christ. Now some people in the mainstream might hear this and going, what is Andrew talking

about? Mary Magdalene, a female Christ. Tell us about this little, well, this huge wrinkle

in theology. Well, it's not actually a wrinkle in authentic mystical theology because

what the true Christian mystics discovered is that Jesus came to Jesus, others to Christ, others

in their own unique way to give people a path that if they followed it,

would birth them into their own essential divine human selves. That's him.

And then their love, this field of love is now revealed as giving human beings even more

support from the depths of their passions, from the depths of their sexuality, from the depths of

their hunger for union with another person, giving them a vision of what that sublime sexuality

that they lived can actually accomplish the multiple marriages, the multiple miracles,

the multiple wonders that can be done from it. And when you combine all of those visions,

you have a very strong map for how we can get through this next period, aligning ourselves

with this explosive and tender and transformative grounding and irradiating love for,

letting it bring ourselves together and experience this new humble service that flows naturally

from us when women had state of love. But who is Mary? Again, why is she a co-Christ? I'm assuming

this has to do with the sacred marriage and everything. She is the other part, the animada,

Sophia joining with the logos. She is what completes the whole grand plan for unification.

Is that who Mary is or tell the audience who Mary is as a co-Christ?

Well, one of the great skills of having written this book is having explored the

three great streams of holy sexual truth in the hidden Jewish tradition.

And I believe that Mary is bringing together all of these opposites in her own essential

divine human self. And the first stream is the first temple stream. In the first temple,

Yahweh was worshiped as transcendent, but the goddess was also worshiped ashyra.

And she was worshiped completely. She was worshiped in each sexual holy ride. She was worshiped

in growth. She was worshiped in dancing. And then terrible massacre of the feminine happened

but the truth burned on secret in secret. Covenants of holy people who kept it alive.

And that is one power that Mary is. She's ashyra returns to Yahweh.

Then there's the standing tradition of the Song of Songs, which is the great mystery hidden

in the core of the Old Testament, the mystery of an ecstatic, complete,

tantric love poem of bride to bride crew, both inside the psyche and in the body in actual

passionate commitment of one whole being to another. And Song of Songs, mysticism was

taught late to catalysts because it was so explosive and what it helped people do is to

get over the last terrors of body contamination, the last terrors of sex hatred and enter into

the great bliss energy of loving that explodes when two human beings who adore each other,

who betterate God in each other, come together in total communion.

And that's who Mary Magdalena is. She's the shaking hour coming back, the

returning bride, the one who is now revealing the ecstasy of embodiment to the incarnation,

in connecting him or D.P. and being in connection to self-mortemely.

Beautifully said and couldn't agree more. So this also changes thing on Jesus's own

sexuality, doesn't it? The audience, the fusion of arrows and agape and everything.

Oh, oh thank you for saying that because that is actually my favorite part of the book.

That is my favorite moment. Dear friends, this book was a product of many, many decades,

but I couldn't possibly have done it had I not been guided by this sublime Christian

mystic myself, I'll be briefed. And I remember about 15 years ago going to talk to him about

Jesus's sexuality and I said to him, I find this completely absurd. If Jesus is sexual, then

sexuality is unredeemed and that's a huge part of human life. So the incarnation isn't working,

this or this is complete madness and he'd often said, you're completely right. Of course,

you were sexual, but then he said something so wonderful. He said, the real question

is not rather Jesus was sexual. The real question is, what would a being so suffused by love

on every level? What would their sexuality be like? How amazing, how sublime, how

teller, how holy, what would it be like to love like he loved her? What would it be? And that

changed everything because it made me go deep into my soul and think, what does that word mean,

sublime sexuality? And then I asked him because I had a great stage in front of me, a great

prophet and the three most imaginable human beings would be through everything and gaming with joy.

And I said, what is this new love that we need to get with? Why is it so important to bring

the family back completely so we can have the fullness of this love available to us in the sacred

knowledge? Why? Why? And I asked him, what do you now understand as sublime sexuality? He gave

this completely incredible definition. And I just want to share with all of you listening,

this is so beautiful, if you really deeply think about it. He said, sublime sexuality is

eros and agape, desire and selfless love fused together,

transfigured by adoration of the other in God and as a manifestation of God.

It's such an extraordinary definition because it brings together everything that they've tried

to separate. It brings together the deepest section of passion with the deepest sacred

honour and reverence of the other's essential being. And it brings together all of the

ecstasy in a transfiguring experience of being a human and a divine being. It

initiates you into reality. And that is what he's saying, eros and agape desire and

selfless love fused together. And this incredible only being could have done this so beautifully,

did it so beautifully. He said, transfigured by adoration of the other in God as a manifestation of God.

You're making love to your beloved, but your beloved is also God's living message to you

right now. And you are in that conscious relationship of your entire being with that

theophany. And that is an amazing initiation. And that is what Jesus was offering.

He lived with her and that's what we can connect with. It doesn't shrink the amazing beauty of what

he gave us. It expands it to incorporate everything always now.

Beautiful. That is really beautiful. In your book, well, on this show, of course, we've talked

Arnazian about Mary and Jesus' role in the Gospels from the Gospel of Philip where Jesus says,

it was his favourite disciple, Kister often on the mouth. Other texts, Sophia of Jesus,

Christ, Pistis Sophia, Mary's always there with them as a co-equal. And they're both sharing

this cosmic noses and teaching those with ears to hear. And your book obviously talks about the

Gospel. Mary goes without saying, but I love your insights, Andrew, in the New Testament,

because you bring also new revelations that even Ion heard. So let's unpack some of that. And

later, if you want to talk about the Gospels, take us where you need to go. But the wedding of

Kena, tell us about what you learned about the wedding at Kena.

Well, I have always been completely obsessed by the wedding of Kena because I've always understood

beyond thought that if the first miracle of the Christ was at a wedding, that says everything

you need to know on every level about the source from which all the miracles are coming.

He is a living wedding of spirit and matter. Everything is coming from his living wedding.

And his living wedding, and I'm going to be direct about it, turns out to be his own wedding to

because we now have the Gospel of the beloved companion. We now know that the wedding of Kena

was the wedding of Jesus and Mary. Oh, that's a very, very, very big deal of the tower. We now know that.

So how astounding bringing all of those forms of sacred knowledge together to show the secret

at the heart of this revelation, which is the secret of what's born in us when we allow the

sublime divine feminine love energy and sublime divine mask in love energy to come together inside

us to birth us into a new level of dynamic evolution. We love presence ourselves so we can

be co-graces with them of this great yes that they have a conduct in us for us as us.

It's very exciting. Yeah, and as you say in the wedding of Kena, Mary, the mother Mary,

isn't just a nagging mother. Well, she kind of is, but she is actually, she is an incarnation of

Sophia. Sophia, she's saying you do it. It's in plain sight that Jesus is totally attuned to the

sacred motherhood of God because his first miracle is prompted by his own mother. He's not doing

anything until she tells him to, he obeys her as the little thing incarnation of Sophia,

and it makes it even more extraordinary when you realize that this is his marriage and what is he

doing when he is changing the water into why what is he doing? He is showing that the divine human

love between Mary Magdalene and himself is the gift of his marriage to all human beings to

open them up to the marriage of the masculine and feminine within them to bring them to the next

level of their authenticity and presence and wildness and truth. It's beautiful. It's very hard to

put into words that took me so long to write, but I feel it stand out to help people to experience

this for themselves and they can. That's what they came to teach us and there's a there's a

scholar, my friend. I believe it Ray Taylor told me this, but when you read it in the Greek and in

the context of the culture, when Mother Mary is saying about the wine, it's actually an ancient

euphemism for blood and she's talking water to wine as they understood it was the hymn. In other

words, Mother Mary is like and it's true that everybody is drunk at the wedding, but the wedding cannot

end. You have to consummate the wedding as the couples did in those days and Mother Mary is like,

you know, you got to and Jesus is like, man, I'm having a good time. I don't want to go up to the

hotel room yet and I'm sure Mary Magdalene was having fun, but that was it. She was urging turn

this water to the blood of the breaking hymns so that we are one. That's very beautiful to God.

And why can't we simply just bathe that kind of scene with our recognition of the

utter holiness of all the people in it? Amen. Amen. The other thing has changed everything,

wouldn't it? Because we would stop trying to put all of this into some tidy little category,

we would be really relating naturally to the utter sacredness of what's happening between

these astonishing people who are also us because we have passions and potentials within us and

they can help us so much develop these kinds of nakedness and courage ourselves. It's really

a very direct relationship. It can be if we wanted. It's not a hidden mystery for the few.

It's open for everyone who just takes that leap of humility into this very intense love field that they are.

For sure. And also too when Jesus has resurrected in the traditional story in the gospel of John,

Jesus like, don't touch me and listen to that. What was really going on then?

Oh, of course not. There are so many different versions of that. Thank God I really discovered what

I believe to be the real man. And it's from several later sources, six, seven centuries sources,

claimed to be collections of bits of her teachings. And in those fragments you see that he

says, do not touch me because his body is so supercharged with the nuclear

transfiguring energy of the resurrection that if she came close to him and touched him,

she'd be incinerated by that power. So it's not at all repelling the sentimental

Mary Magdalene the woman while he ascends it saying, don't touch me because I just will kill you.

I'm still ascending this power of the central force of love in the universe that is resurrecting me

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And that was something the Bleacher so understood in one of these fragments of his letters,

and that makes a great deal of sense to the mystical sense also.

No, it makes sense. And there's also the story of Mary being possessed by the Seven Demons.

Well, that is going on there, Andrew.

What's really going on?

Oh, you asked the right guy, and well, let me tell you, it's not Seven Demons, she is not crazy.

That is a patriarchal distortion designed, unfortunately, to completely flatten her rule,

because it fits in totally with the other one that grew, that she's a prostitute,

and that she comes to him crazy, because she's been such a bad prostitute,

the guilt of returning to her, to ravage her, and then she finds him and is transfigured by him.

This is not what happened, not.

There's a much deeper story, obviously, present, and we don't know all of the details,

but to me, it looks like this.

She wakes up herself early in her life, and she sees very clearly the divine presence,

but she also sees the complete horror of what it is to be a woman in her time,

to be marginalized, treated as insane for you, the intensity of your emotions,

denied certain access to certain kinds of wisdom, although innately aligned to that

best of all, she sees all that, and has a terrifying initiation in her youth herself,

and there is a great suffianic text, which I think gets very close to the real story,

but she's sold off in marriage to some Babylonian fat, awful, garsky, manipulator, and she's

in total shock, and then the caravan is into leading blood pirates who then sell her into degradation.

She escapes, and she goes to that room in Capernaum, not possessed by seven demons,

but completely shattered, both by the intensity of her revelation of the divine,

and also by the intensity of her experience as a humiliated, broken, shattered, marginalized,

degraded, woman of immense soul, dignity. And that is a completely different story,

and that is a story, I believe, worthy of the truly extraordinary meeting of opposites that

took place when those two met, and a story that would help explain if anything could explain

the miracles that that love made possible. Right, and what happens in Capernaum, they gaze at

each other, that's also a beautiful part. Oh my god. Well, what happens is that she's at the back of the

room. Finally, I imagine, almost impossible to believe that this man could be real having seen

through so much, selfless, through so much, and he comes in, and he looks at her, and in that

look, there is a transmission of a vibration of love energy, so intense from the whole of him,

to the whole of her, and all of her inner centers open, and she sees him as fire, light, and truth.

She sees him as Jesus in that room in Capernaum, but she also sees him as his divine

Christself, and just as importantly, in that look, he sees her as her female Christself, as

the being who has been through everything that he has been through in his intimacy,

not able to share with anyone, but able to share with her completely, because of the depths of

her soul, and the depths of her suffering, and the depths of her absolute relentless

sincerity, her hunger for liberation, her hunger for absolute freedom.

A beautifully said indeed. That's how it feels. I hope it reaches people so beautiful,

but everybody has their own way into this amazing story. I've offered mine in the hope that

we will awaken yours, because this is a story that somehow takes place, of course, with them,

but it also as you enter it, starts to take place within you, that is very deeply,

because of what's at stake in such a story, which is really the revelation of the nature of

love itself. What is love itself? What is this power of capable of?

Their lives are an extraordinary answer, and the power of their unleashes an extraordinary

answer. Indeed, and looking at this super chat, the real wisest serpent, thanks for that ray,

he says, Simon and Elena, not Jesus and Mary, much love, and seven sermons are her lovers before

Simon. That's a beautiful one, because you have, obviously, Simon and Ellen is this parallel story,

the same story. It might be the same power couple of ancient times.

It's very difficult for me, as you probably could just to get off my magnet and fixation in this,

because I've experienced so, so much, so forgive me if I stick to it. It is such an expanding

soft and wonderful revelation when you let it really come into your heart.

Yeah, it's almost a very foundation of reality. It's almost certainly the keys to our own

individuation, wholeness. That's my microphone is acting weird. Graham, do you have a question,

or what say you? Oh, I do. I still seem to Andrew, and what occurred to me is the church's

grip brought back more generation of Mary, but has been more focused on the Virgin Mary.

I was wondering what his thought was, is they're trying to bring back also Mary Magdalene,

generation of her, but without a lot of the complete feminine nature, without a lot of the

sexuality and such. What do you think about that? Okay.

Well, the fundamental truth is that it will not work like that, because you can't just sit there

and decide which part of Mary Magdalene having silent stuff and so long. You're going to bring

back when there is this massive subtle, beautiful movement from many different sides, bringing her

true reality back. So, my position is to let the church do whatever it thinks it wants to do

with this, and pray that it will humble itself before the evidence of nikamadi gospels,

before the pioneering work of great feminist mystics, like Cynthia Busso, and others,

for all of us who have really planned totally, sincerely and deeply into all of the sources and

brought this treasure back. But I'm not counting on it, because that's not how I believe it will

I believe happen is that clusters of those of us who recognize this truth and want to be guided

deeper into our own radiant embodiment, true, this truth, they will form and we will help each other

and we will build this quietly in the middle of the storm. It will be like mask growing in a hurricane,

and that is a different, that's always been the model of the Magdalene, because it's such an

explosive truth, it doesn't need to prove itself, it's just coming to those already prepared for it.

Yeah, I remember what Carl Jungman said, the opposite of love isn't hate its power, as long as these

churches and religions cling to the concept of power and control, they're not going to get the love,

and the gaze connection between Mary and Jesus, it reminds me there was roomy used to do this

exercise with sham, but they would look at to each other's eyes lovingly. You think they were

doing something similar, Andrew? Oh, very much so, I think the practice is very simple actually,

it seems the roomy were doing the shams when they were in, and most important one seems to have been

just going into deep sacred meditation, gazing at each other and gazing in that state that

being is saying of seeing and knowing the other as a manifestation of God, I say, this love that you

have for the other, as a reflection of that eternal love for the eternal love and how amazing to

be gazing like that with that adoration in your whole being, looking out through your eyes,

that's the, oh yes, I think when what really happened was that when they had gazed at each other in

Capernaum, he summoned her tenderly and he and she left for the desert, this is the most extraordinary

teacher because they both went into the furnace together, they went into the one, they went into

being stripped of all fantasy, facing things as they really was to merge in adoration and

love-making and mutual teaching and mutual silence in the rapture of the desert, the final purifying

rapture of the deserts and then they got married at Canaan, but this is mind-blowingly beautiful

and unifying when you allow it to work on your psyche and it doesn't destroy the church, it

invites the church to open its arms to this next gorgeous possibility, let's do it that way.

Indeed, and then any of the enastic texts you want to talk about, obviously, I was very happy you

bring up a thunder-perfect mind which I feel is the most poetic, unique, transcendental and inspirational

ancient tech that's ever been written, it's amazing that something like that was created and it's

amazing that the arkans allowed it to come out of the deserts of Egypt because it breaks every rule

in every theology and every philosophy that could be broken for this history of the divine feminine.

Please, please read a part of it yourself, please because it is such a manifesto of the Magdalene

Info truth, that force that's coming back as above, as below, everything united and paradoxical,

it's such a manifesto of this complete power.

It is indeed, and also, I mean, obviously Mary Magdalene, her legends continued even in

early Christian times, romantic stories, came out of France, medieval times, her stories were all

over, the cathars really honored. She went to France after the resurrection, that I believe is

what happened? Well, she, there are many possible legends, but the short of it is that Mary

Magdalene actually went to the south of France and lived the last part of her life in south of

France as a fully empowered female Christ, having gone through the resurrection and the ascension

and been liberated herself in the, what we've discovered to be the tremendous vision she was

given just before Jesus left by, of her own ascension, and that she continued to do miracles to

teach and then withdrew to this cave and did the last miraculous work in that cave of knitting

together the resurrection light that she'd been irradiated by into every part of her mind, every part

of her body, every part of her bones and cells and forging a new kind of human being and grounding

that process in the human DNA, being the mother of the process that then flamed out in many,

many secret Christian mistakes and others and now it's Fleming out everywhere, this is a huge deal

it is. Now you also talk about the great tree of her ascension, what is that for the audience

Andrew? Oh my god, you are flinging these pearls and dying. My job. Now the pearl figure,

well what happens in this extraordinary vision which happens probably just before the crucifixion

to prepare her for going through the horror in that great piece that she seems to have gone through it

and in this vision, Jesus shows Mary Magdalene her complete being as a tree, as a tree,

as a massive tree and this symbol of your entire being as a tree is a symbol that has been

tenderly worshipped in nearly all the great mystical traditions, especially the shamanic traditions,

the traditions of Sars Magdalene and Kabbalah which is dedicated to this being the central image of

the universe. So that tree of life is revealed to herself as herself, as the emerging divine

human self that she is becoming, as she goes from branch to branch and he explains each branch

as having a guardian that tries to stop you taking the golden fruit of that branch but

when you get past that guardian you will get the golden fruit and that will take you to the next level

and when those levels are integrated all of them you will be so naked and open to love that you

will be taken up into the final experience of this great ascension vision which is her

unifying herself with a woman in white with the divine mother at the core of reality with

Hochmaver, divine mother, divine mother beauty and being her living incarnation in the same way that

the Christ would be the living incarnation of the father's side, the sacred masculine side. This

is the birthing process of the female Christ as revealed in her by this vision. It's an incredible

and then lived out for the rest of her life in the cave and in what she was able to do the

healing, the initiations. She was living that new life of the new creation that was the resurrection,

that was the baby of the divine human love. It's an amazing story when you see it.

It is and well I guess the million dollar question comes next which I want Mary Magdalene ascending

France, the Holy Grail. What in the Tarnations is the Holy Grail Andrew?

Well the real point of the book is that the Holy Grail is her and it's us. The Holy Grail is

the container, the vessel of the sacred blood and the container of the vessel, the sacred blood is

you and me transformed by love, purified by love, in passion by love, inhabited by love,

ruled by love. And when that vessel is golden then we are revealed to ourselves as living

rails. Mary and Jesus came as beings who birthed the grailening process to becoming

divine and human and they are the brothers and sisters who are the warrior midwaves of this

first with us around us, giving to us, encouraging us. But we have to do it

ourselves and that requires that surrender to the rapture.

Do you think Mary had children with Jesus?

They had something they may have done but I think if we discovered who they were it would be a

red herring and the reason is that the true child was something much faster than any lineage.

It was nothing less than a transfiguration process, a divinization process through human love

taken to its ultimate pitch of divine knowledge and divine self-domination and divine

sincerity on everything. And I think that is the true communication that's the teaching

and that is the revelation that comes through the Magdalene revolution, the revelation of how

beautiful in fact our lives are meant to be lived from that unified center of love that they did.

Well said as we're getting to the top of the hour Graham, do you have any questions on your end?

No, not really. I just want to thank Andrew for explaining about Mary Magdalene and giving

all of us some more insight in it. Thank you. Oh my pleasure, my pleasure. What a joy for me.

Thank you. I hope it was clear. How was it for you Miguel? How was it?

Oh yeah, clear. I have a couple more questions if you don't mind because the audience your book

is beautiful. It's poetic. You do your history. But what advice would you have for people?

How do I reconnect with Mary Magdalene? What can I do? Because we can read a book all day,

right Andrew? What can we do to really access the anima, the divine feminine, a sheer Tiamat,

whatever you want to call it? I would love to just offer you a very simple way of connecting with her.

If what I'm saying is arising something in your heart and have a look at some of the images

on the internet and see if there is one that is calling to you with tenderness or intensity or

something that invokes something in you. And you might just invent a prayer for yourself

about please show me your true face in me and in you and in me. It's a way of establishing a

relationship with the true divine feminine as it appears through its ambassadors, through its

manifestations. And then start gazing at that representation of her in silence and tenderness

link your heart with her. Just open your hearts and don't be elaborate. Just start asking her to reveal

more of herself of the truth of the great love between her and Jesus. The truth of the greatness of

what love can be in us. Ask establish a tender relationship with grace and then what kinds of

subtle miracles will start happening. For sure, yeah, and as you said, read Thunder Perfect

minus. Sometimes I don't know people read it while it's raining outside. And if they're

it's thundering, just make sure you take shelter. Go out right there into the lipid. It will transform

you or get the gospel of Mary where she has to go through these spheres, these arcons and face

wrath and envy and these shadow parts of herself, these cosmic beings. You also you reimagine the

Eucharist through a sofianic lens, don't you? Yes. Well, I don't think this, you know, this has been

known throughout the tradition of being great mystics who've fairly seen the Eucharist as a mother

mystery because he is sharing his body and his blood in a conscious mother like where a mother

shares her body and her blood for the embryo. Jesus is showing just how unified with the mother

mystery. She's been anointed by Mary Magdalene within the anointing and now in him as he approaches

this tearing apart to become a birth of a new creation that he himself is going to go through. It's

so extraordinary when you see the Eucharist like that because that means he is being a mother

giving of his own essence as a mother gives to birth in you when you take the Eucharist in that

intensity of love, drinking it as a feminine mystery from him. It becomes completely mere

fear, it becomes explosively intendingly mere. It becomes a memory of unity exploding in the

cells itself. It's amazing. Beautifully said and I couldn't agree more. Well, we are getting towards

the end a little housekeeping as always. Yeah, please support A.M. Bite if you can. If you're looking

for some voice overwork for a movie or commercial, keep me in mind. I'm spreading that out. Also,

as we move further into this wonderful year of peace. As I keep saying, we need the Nostec wisdom

more than ever. Andrew's a perfect example with his book. I'm expanding for 15 years. This has

been an independent one-man brand dedicated to the quest for Nosis and personal sovereignty.

My little podcast gets between 150, 200,000 downloads a year so that ain't whistling dixie and ain't

bad. I'm looking for limited sponsorship or partnership slots. I'm looking for brands that

align with my mission of writing, writing your own gospel, living your own myth in the realms of

digital privacy, financial independence and biological sovereignty. So if you know anybody or you're

interested in becoming a sponsor, I am just throwing that out there. And I think that's it. Again,

we've got some great shows on the Anunnaki. Next week, we'll have a dedicated show on Sophia,

Second Temple, Nostecism, Jung in UFO. So the Nosis keeps coming. So please support me so I can keep

this red pill cafeteria growing and I think that's all I got. Andrew, I have your website on the

show notes. Do you want to tell the audience your website or where you would like to go?

If you don't need it, I'd love to know you. I'd love to meet you. I would love to you to come

on one of my pilgrimages. Look at what I'm up to and see. Do you do pilgrimages to friends still or?

Yes, I'm taking an amazing pilgrimage to Francis October with Sacred Earth Genies. It's an amazing

extraordinary initiation on the land itself, which of course amplifies the vibration and the

depth of what's being transmitted beyond words. I went last year for a revelation and I would love

as many of you who thrilled by the possibilities of inviting this to come with me.

Focus on seeing the transmissions to take place in a field of fire or something very different.

For sure. We'll check it out. People check out his website. Graham, thanks for keeping

this company. Oh, it's my pleasure as always. And again, thank you, Andrew. My great pleasure.

Thank you, Miguel. God bless you. Beautiful time. Thank you, Andrew. Really enjoyed it and yeah,

really loved your book. And let's keep bringing Mary back, help her return for the hierogamos,

the Sacred Marriage and for everybody else for everybody. It's for everybody as above so below,

as within so without. Why not? That's too much. Thank you very much. And for everybody,

I really appreciate your company. You guys are amazing. You're going to do so many wonders.

And I am so happy that you are here. And until then, as I say, and I'll say it again,

write your own gospel, live your own myth, take it.

What is this lost tradition called nosticism?

This ancient art of inner knowing and blissful transcendence.

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Hi, this is Alex Cantrowitz. I'm the host of Big Technology podcast, a long time reporter and an

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