Bitachon4Life Shiur 1720 Semichah Part 20 Hidden (Purim)

By a Tachan-Falaiye Sheer 1720, Yoyem Rishan Bishabes, Parshas Kisisa, all of the sheerim

for today have been generously sponsored, Lillinish-Mas, Ave Mayor Ben-Aaron, whose yardside is today, and for

Yeshua's for the family. This chloss of Limaraate and Chhizak of all the listeners should

Vez-Rashem Sandem-Ele Nishama, and he should be Zaykhah to Al-Achdi-Guganeiden. As we approach the

umt of a Purim, we have to internalize this concept because this is the essence of what Purim is.

Chazal explained that Purim is a bital on Amolic. It's a destruction of the confusion that Amolic

creates. Like we said last time, Amolic is Gematriasophic. And therefore, the essence of what Purim

is, Chai of Inish-Libesumib-Purya, a person has to get so high, so to speak. Not just high on what

he drinks, but high in concept, high in understanding. To view the world from our Qadish-Bharyukh's perspective,

Adela Yada bin Aura-Homla-Burgh-Murtchai, that means when a person gets involved in the

Yamah Purim, what he's doing is changing perspective. All of his difficulties are out the window.

There are burnish lambs taking care of me. Anisha Khavti-Vayshanna-Hekid-Saisi-Kiyashem-Yas-Machini,

like David Amelach says in Paragymalantilum. When you feel Smecha from the Rebanish-Lilum,

you live with the attitude of Adela Yada. There is no problem over here. It's not that the

Rebanish-Lum is going to send me the Yeshua. There is no Tsara. I'm looking at it from our Qadish-Bharyukh's

perspective. My daughter will find a shidakh, Bazar Hashem al-Hab-Parnasam, Bazar Hashem the Khilah

will be healed Bazar Hashem. Any other Tsarach-Munal at Islam that a person is struggling with.

Yis-Machini, feel the Smecha of a Qadish-Bharyukh. Of course, it's a high madrega, but it's something

that you can do. Even if it's not long-term, even if you get a glimpse of it. The Minuchh-Avanisha-Khavti-Vayshanna

are being able to close your eyes and feel that there is no Tsara. Even though everybody else

thinks that there is a Tsara, but I look at it from our Qadish-Bharyukh's perspective. There is no Tsara.

It's Kriya-Syamsuf. Ghazal say Parnasas like Kriya-Syamsuf. Shidakhim are like Kriya-Syamsuf.

What Ghazal are teaching us is, understand that just like by Kriya-Syamsuf, they were

to see the Rebanish-Lillum without the Shema'im opening. There was no revelation from Shema'im. They

saw a Qadish-Bharyukh in the world. Why? Because when they looked at the YAHM, they saw a dry land.

So they looked at the world from their banish-Lum's perspective. Therefore, they were able to say

that K-Livan-Vayyukh. On Purim, we get a little bit of a glimpse of that K-Livan-Vayyukh. A little

bit of a glimpse within the Hester-Panan. Within the regular world, we see a Qadish-Bharyukh.

We don't need to write our banish-Lum's name in the Megila. We don't need an opening of the

Shema'im to see a Qadish-Bharyukh. We see a Qadish-Bharyukh's name in the Megila, even though it's not

written in there. Because we see the world from their banish-Lum's perspective. That is the

elevation that a Yid can experience on Purim. And if we're able to get swept up in the Simkhah of

the day and realize that all of our Tsarists are not really Tsarists, they're just methods from

their banish-Lum to push us to be able to see the world a little bit different, to see the world

the way how Qadish-Bharyukh sees it, to see that all of our problems are really solutions from

our Qadish-Bharyukh. How we don't know. By Kriya Siamsif, they knew. By us, maybe it's a little

bit more difficult because we don't know, but we do know that their banish-Lum takes care of us.

And it's irrelevant to us how he's going to do it. But Anisha Khafti wa Yishanna Haki Tsai-Si

Kiyashemius Makhini. On Purim Bezra Shem, we should be Zaykhah to try to attain this Manjrega,

of seeing how Qadish-Bharyukh in the Hester, seeing in the Tsar of the Yishua. There is no Tsar.

How? I don't know, but their banish-Lum is taking care of me.

And Bezra Shem in this khos that we put in the effort to try to feel it, their banish-Lum will be

Mazzakhah, that will be Zaykhah to live with that attitude throughout the year. I'm Freilach

and Purim.