Chulin 132

0:00Today's death is Masechis Chulend of Kuf, Lammed Bayz, or Gammar, and I'm about to bring up the concept that a man married to a Bat-Kohain, the daughter of a coin may eat from the gifts of the Kuhuna by virtue of the fact that he is married to somebody from a Kohain family. This also goes in the other direction, based on the Iqqah Parachal Bayz, was a Gidalev. And the mission is that it's Trumos and the 8th Parach. However, when it comes to a Israel woman married to a coin, she is able to eat even Truma, which must be eaten in the state of Kedusha. However, time can yes, he pointed out in his safer on Zrain, Derek Emona, Parachas Piska Khaff, the Kohenes, the female Kuhain, who marries the Israel, loses her own ability to eat Truma, and be courin because her sanctity of Kuhuna actually dissipates at the moment she got married to somebody who is a Israel outside of the family of the Kuhaneem. At the same time, with all these crossovers, the essential identity of every scenario remains unchanged.

1:02The Isra Elit, this female from a Israel family, she marries a Kuhain, she doesn't become a Kohenet, she doesn't become, take on a new identity internally and a coin and a daughter of a Kuhain, she remains about Kuhain even after marrying a Israel. Inherently, the question is about fulfilling the gifts to the Kuhaneem, where we have the gifts of Zrawa Lakhayim and Keva, given to a Israelite, married to a Kohen, on the one hand she's still a Pasha Yid, she's just a, a Jew, she's just a Israel, she doesn't have that extra layer of Kuhuna, but on the other hand, she can literally eat Truma. So how could that be? These two things at the same time, the Orchah Shulkhane, and Yoradeh, Simon Samaq Alef, see if Katal Lamanva rules that one who gives to a Israelite, a regular woman married to a Kohen, does not fulfill the Mitzvah. How can that be? That Truma, which is a higher Kedusha, a higher level of sanctity, and can only be eaten by Kuhaneem,

2:04maybe given to a woman who's married to a Kohen, she's not a Kohen, but she's almost had an able to hold a Zrawa Lakhayim and Keva, which have no Kedusha, they just come from a regular animal, those are given away to the Kohenem, can only be given to a Kohen and not to his Yisra Ali wife. How can that be? So we're coming, yes, explain, that it's all about the definition of giving. By Truma, it can only be given to a select group of Amisra, who have the Kedusha coin, who have the sanctity of Kuhunat, and this includes A-Shakoyin, the exclusive club, and the idea is that, however, with the Zrawa Lakhayim and Keva, it's the opposite. These items have no sanctity, and anyone can eat them, even Israel, even Israel, even Keneetim, and therefore, we need to use a different category to figure out who received these gifts, and that is only someone descending from the tribe of Kuhunat, and therefore, Yisra Ali, Mary to a Kohen cannot receive these gifts. It's a nice Svara, concludes of Kaniyewski, but it's incorrect why, because we see, take, for example, Maasarishan,

3:04Truma, of course, goes to the Kohen, then we have Maasarishan, which goes to the Laby, it's a tie that is required to give to the Laby, and it has no sanctity. It's more similar to the regular gifts, so give to Kornim, the bones, the jaw, the stomach, then it is the Truma, Zorlakhayim, Keva, then it is the Truma, Truma, where in the other case, everyone can eat it. However, in Yavamos, Peva, we learn that giving Maasarishan to Laby's wife fulfills the mitzvah of giving Maasarishan.