Chullin Daf 134

0:00Chool and Kufa Ahmedad Mehdaal, the Mishra said if he says Khutsma and Amatana, he's part of Amatana. Stigmas and Abraisa, Amatana and Shulia give it to whichever kind you want. Diggmaar says Khutsha is a sheer, Amatana is not a sheer. Stigmas and Abraisa, Amatana and Shulia, Amatana and Shulia. So you see, Amatana is also the Matanas of Shulia. That's the much like it's once that Amatana is a sheer. Once he says that's not, the Mishra says if he's sold up by weight, he gives it to the kind he deducts it from the money. Raab says, it's only if he waited himself, but if the tabakh waited, the dinners with the tabakh. If Aas says even if the tabakh waited to dinners with him, till he disagree with him, who says ghazal when he says sheer by someone else came and ate it, if he wants to collect from this one he could, from this one he could, one holds it with his, the one does not hold with his. And Aas says no everybody holds it with his, the Shaila is his mountainous Koon and Exolus. One holds the Exolus and one holds not. Sunsay if he adds from Raab says mountainous Koon and Exolus, if Aas says they're not. The Mishra says he gets it from the sky and he had a parah. If it was Mishra before he was the skyry's pater, Mishra is the skyry's rave, Suffix is pater, she meets him a khawel of a rave. When Evdimi came, he said, if Shaila is the shaykh, the Mishra says, Suffix is pater, you see it gole kula, but the Mishra says,

1:00the holes of the namalam that are in the comma, they belong to the Balavais. Behind the kait shim, the al-Yanima al-Haniyam, the Khlanima al-Haniyam, a Mere says everything's laniyam, because Suffix is like it's like it. He said, I have a Bala shaniyachid, because the bai shaykh says, he behoo the man agra says, name her a mare, Suffix like a laqat, Suffix is kushir kushir kushir kheh savik pheh pheh. He said he has a good reason, but the shaykh, the shaykh, the man agra says, what does the palsik mean, an aversha at stikou, if it means bedenim it says the dollar is said of a rave, rather means, said a kushir kheh, the tan like, we have a said over here, the parah is bachas kisptura, the comma is bachas is rave, a bai says issa, that's nice as a shlinn his guy is pater manchala, Mishra is guy is chaykh, Savik is chaykh, he says, suffix is al-Humra, suffix man al-Kula, because if kisptura is said are aeats, fake is said by agar, full aghiyah full of tor, carbon ishtay, chala bachaba hema hema hema hema taya al-Humra. Mishra the gays matana is pinya naban pinya pate hamar, our pater. When raven came he said, this deer was come on come on, lavy planted in kishar and the were an anem to take leqat, he came from a shaykhs, he said, laun of the lager at taazavisam, not to the arf from not to at al-Aifah, you have some bryce, you don't bring tumma, not from going to ear, not from mid-brily you shove if there's no kain, you hire a pire and you bring it,

2:04because it has to trimma, trimma is different because it makes tavul, and you have to emaphresh, but my tun is not made tavul and the bryce says a place where the minigwas to wash the aghulum with water, you can't skin this raiyah, to skin the head, you can't skin the lachee, and if there's no kain, you evaluate the dhumma and you eat it, because it has to kain, but man this kula says nassina, once you're saying that but trimmy you can say the same thing, so what's the actual taazav, for the bryce, am afkis, karmay and the next day he woke up, and he was botzra, he was chaiven perth, alus shikh krapay and he's bought the from haisus, to the sack of dynan, they came to the west medish, and vami was eichennet, but it says vannas nvaleshi ito me aatsmai, vami was eichennet vanani, who were all the mchashas different, like the bryce says a kain aghulum eichhav, he should be galdum eichhav, benay bchachmablai share, a chem say hennet if he doesn't have that aachav a kainam im galdum eichh, it says a kain aghulum eichhav galdum eichh alachav, the mchashas says, what's the zraya from the peric of our kuba to the kav shayat, and that's in another also, and in the reggaels cold the shaykh, have you heard this says, the shaykh is from the peric of their kuba to the savihr shereggle, what's the lachee from the peric of the lachee to the peak of the gagaras, the bryce says zraya is raya min, maybe zraya is smael, it says haz raya,

3:09like grove explains how yarach is meomanish a biyach, and he rules says zraya is mumin shab azraya, what's halachlayai mkame te include, sam and roshe kvasim, sarshab azalkant yashim, haa keva is kame te include khilaf shagabia keva, and khilaf is besaykh a keva, because the bishua says the kainam are naiyag aayanyaf and they gave it to the bylom, it's only because they were naiyag, it belongs to him, the doshye hamur is doshye, zraya is kenege deyad, like it has wikir ham mkameyadai, the khajayams kenege defila, viyame pin khas vifal, kavis kemashmal, like the bazaq desh vasayish al kavasa, and the bryce brings them here shaykh aiyaman, that's only shaykh aiyaman, had no zraya mk doshye, it says shumma, zraya khulin, it says titna, he might ask how can you say the lachee is from the peric, shalachee, to the peak of shagaras, but the bryce says you take it with the baysash shkita, once the abad wants to kenebe anantignis, because the bryce says magramis is psula, magramis is chair, most is not tired, what does iim amin with the bheema, that it stays with the bheema, had no zraya doshye, aiyayam,