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The two women indicate to us the church and the synagogue. The latter, after it tried to suppress the sacrament of human redemption and persecuted and killed the Redeemer through false accusations, claims, nevertheless, that its child should still be alive, that is, that the Jewish people should still be pleasing and acceptable to God and that he should give eternal life to the Mosaic law, which is dead. Since the [synagogue] is soaked in these errors, it perpetually quarrels with the church, which is represented by the other woman. However, the peaceful king settled the argument not by dividing but by gathering the children of both mothers, so that a single body might be created from the Jews and the Gentiles, whose head is Christ. And both mothers assert that they live under the same roof, because the church and the synagogue inhabit this world in dwellings, where they are mixed—Mari Ephrem the Syrian
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