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A Latin spiritual journey with discerning hearts from ashes to glory.
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Dave Forty, the road of the cross, the way of love, a reading from the Holy Gospel according
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to Mark, chapter 11 verses 1 through 10.
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When they were approaching Jerusalem, in sight of Bethphage and Bethany, close by the mount
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of olives, Jesus sent two of his disciples and said to them,
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go off to the village facing you, and as soon as you enter it, you will find a tethered
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cult that no one has yet ridden.
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Untie it and bring it here.
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If anyone says to you, what are you doing, say, the master needs it and will send it back
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They went off and found a cult tethered near a door in the open street.
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As they untied it, some men standing there said, what are you doing, untying that cult?
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They gave the answer Jesus had told them and the men let them go.
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Then they took the cult to Jesus and threw their cloaks on its back, and he sat on it.
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Many people spread their cloaks on the road, others greenery they had cut in the fields,
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and those who went in front and those who followed were all shouting,
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Hosanna, blessings on him who comes in the name of the Lord, blessings on the coming
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kingdom of our Father David, Hosanna in the highest heavens.
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This is the threshold of Holy Week, the most sacred time of the church year.
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It is a culmination, not just of the liturgical journey, but of the inner pilgrimage we've
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Prayer, fasting, repentance, surrender, none of it was for its own sake.
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It is all pointed toward this week, where love reveals its fullness on the cross.
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Some Sunday as a paradox, the people cry out with joy, welcoming Jesus with palm branches
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Yet, we know the story turns quickly.
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The same voices that bless him will call for his crucifixion.
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This tension is not just historical, it is personal.
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It reminds us that in our own hearts, we too swing between praise and resistance, between
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surrender and fear, between trust and control.
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And yet Christ enters anyway.
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He rides not on a warhorse, but on a donkey, a symbol of humility.
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He does not come to conquer by forests, but to save through self-giving love.
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This week we walk with him through the upper room, into Cassandra, before the Sanhedrin,
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up the hill of Gogotha, and finally to the silence of the tomb.
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But we do not walk alone.
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We walk as a church.
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We walk as a people who have prayed, repented, struggled, and hoped.
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We walk with hearts that have been softened, through the desert, ready to know, ready now,
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to enter into the Passion.
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Saint Bernard of Clarevaux wrote,
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The cross is the school of love.
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It is there we learn to love, not in word or feeling only, but in the laying down of self.
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This is what Len has prepared us for.
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To gaze upon the cross, not as a symbol of defeat, but of the deepest victory.
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To allow it to speak to our wounds, our questions, our hopes.
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To find ourselves there, not as spectators, but as those Christ carried with him.
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The desert father, Abatheedor, said,
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This is not a week to rush through.
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It is a week to dwell in, to let the Scriptures penetrate, to let silence stretch,
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to revisit the sacraments, to stay close to the blessed mother, who walked every step
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with her son, to let Jesus show us how far love will go.
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We do not end at the cross, but we must go through it.
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Resurrection is coming, but it is only understood in the light of the Passion.
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If you've struggled this lent, if you feel like you haven't done enough, take heart.
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This is your hour of grace.
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As the church sings, Christ became obedient unto death, even death on a cross.
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Therefor God has highly exalted him.
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When they were approaching Jerusalem, in sight of Bethphage and Bethany, close by the Mount
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of Olives, Jesus sent two of his disciples and said to them,
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Go off to the village facing you, and as soon as you enter it, you will find a tethered
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cult that no one has yet written.
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Untie it and bring it here.
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If anyone says to you, what are you doing?
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Say, the master needs it and will send it back here directly.
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They went off and found a cult tethered near a door in the open street.
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As they untied it, some men standing there said,
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What are you doing untying that cult?
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They gave the answer Jesus had told them and the men let them go.
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Then they took the cult to Jesus and threw their cloaks on its back, and he sat on it.
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Many people spread their cloaks on the road, others greenery they had cut in the fields,
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and those who went in front and those who followed were all shouting,
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How has your heart changed through this Latin journey?
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What part of Jesus' passion are you being invited to enter more deeply this week?
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How can you live this holy week with greater intentionality?
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Prayer, silence, reconciliation, service?
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Lord Jesus, as you entered Jerusalem, you knew what awaited you, and still you came.
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You embraced the cross to bring us life.
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Open our hearts to walk with you in this holy week.
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And every step draws close to your heart.
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Give us the grace to stay near to you in suffering, in silence, and in love.
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May the cross become our home, and the resurrection, our hope, Amen.