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As we read Numbers 12 and 13, Deuteronomy 11, and Psalm 94, Fr. Mike reflects on the conflict between Aaron, Miriam, and Moses and explains why Miriam appears to be the only one punished. He also mentions the lack of trust the people continue to have in God, as they discover that the land of Canaan is occupied by a seemingly stronger force.
For the complete reading plan, visit ascensionpress.com/bibleinayear.
Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Hi, my name is Father Mike Schmitz and you're listening to the Bible in a year podcast
where we encounter God's voice and live life through the lens of Scripture.
The Bible in a year podcast is brought to you by Ascension.
Using the great adventure Bible timeline, we'll read all the way from Genesis to Revelation,
discovering how the story of salvation unfolds, and how we fit into that story today.
Today is day 62, and we will be reading from Numbers 12 and 13, as well as Deuteronomy 11.
We're also praying today Psalm 94, as always, the translation that I'm using of the Bible
is the revised standard version, the second Catholic edition, I'm using the great adventure Bible
from Ascension. But whatever translation you're using, as long as you're able to follow along,
that is phenomenal. And even if you're just using your ears to follow along,
that means you're using the revised standard version, second Catholic edition.
To download your Bible in a year reading plan, if you want to follow along and check
off every day with me, as I check off every day, you can visit AscensionPress.com slash
Bible in a year and download that Bible in a year reading plan. And if you have not yet
subscribed in your podcast app, please, I invite you to subscribe. Once again, it is day 62,
and we are reading from Numbers 12 and 13, Deuteronomy 11 and Psalm 94.
Numbers 12, Aaron and Miriam speak against Moses.
Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married,
for he had married a Cushite woman, and they said,
has the Lord indeed spoken only through Moses? Has he not spoken through us also?
And the Lord heard it. Now the man Moses was very meek, more than all men that were on the face
of the earth, and suddenly the Lord said to Moses and to Aaron and Miriam, come out you three
to the tent of meeting. And the three of them came out. And that the Lord came down in a pillar
of cloud and stood at the door of the tent and called Aaron and Miriam, and they both came forward.
And he said, hear my words, if there is a prophet among you, I the Lord make myself known
to him in a vision, I speak with him in a dream. Not so with my servant Moses. He is entrusted with
all my house. With him I speak mouth to mouth clearly and not in dark speech. And he be
holds the form of the Lord. Why, then, were you not afraid to speak against my servant Moses?
And the anger of the Lord was kindled against them, and he departed, and when the cloud removed
from over the tent, behold Miriam was leprous, as white as snow. And Aaron turned toward Miriam,
and behold she was leprous. And Aaron said to Moses, hum, my Lord, do not punish us because we have
done foolishly and have sinned, let her not be as one dead, of whom the flesh is half consumed
when he comes out of his mother's womb. And Moses cried to the Lord, heal her, oh God, I beg you.
But the Lord said to Moses, if her father had but spit in her face, should she not be shamed
seven days, let her be shut up outside the camp seven days. And after that, she may be brought
in again. So Miriam was shut up outside the camp seven days, and the people did not set out on
March till Miriam was brought in again. After that, the people set out from Hazaroth, and encamped in
the wilderness of Peron. Chapter 13 spies sent into Canaan. The Lord said to Moses,
send men to spy out the land of Canaan, which I give to the sons of Israel from each tribe of
their father shall you send a man, everyone a leader among them. So Moses sent them from the wilderness
of Peron, according to the command of the Lord, all the men who were heads of the sons of Israel,
and these were their names. From the tribe of Rubin, Shemua, the son of Zakur, from the tribe of
Simeon, Shafat, the son of Hori, from the tribe of Judah, Caleb, the son of Jeffuna, from the tribe of
Issacar, Egal, the son of Joseph, from the tribe of Ephraim, Hoshia, the son of Nun,
from the tribe of Benjamin, Palti, the son of Raffu, from the tribe of Zebulin, Gadiel,
son of Sodi, from the tribe of Joseph, that is from the tribe of Menasa, Gaddi, the son of Suci,
from the tribe of Dan, Amiel, the son of Gamali, from the tribe of Asher, Sithir, the son of Michael,
from the tribe of Naftali, Nabi, the son of Vopsi, from the tribe of Gad, Geuel, the son of Maki.
These were the names of the men whom Moses sent to spy out the land, and Moses called Hoshia,
the son of Nun, Joshua. Moses sent them to spy out the land of Canaan and said to them,
go up into the Nagev Yonder, and go up into the hill country, and see what the land is,
and whether the people who dwell in it are strong or weak, whether they are few or many,
and whether the land that they dwell in is good or bad, and whether the cities that they dwell in
are camps or strongholds, and whether the land is rich or poor, and whether there is wood in it
or not, be of good courage, and bring some of the fruit of the land. Now the time was the season
of the first ripe grapes, so they went up, and spied out the land from the wilderness of Zinn
to Rihav, near the entrance of Hamath. They went up into the Nagev and came to Hebron,
an Ahiman, Shashay, and Tumay. The descendants of Anak were there. Hebron was built seven
years before Zohan in Egypt, and they came to the Valley of Ishol, and cut down from there a branch
with a single cluster of grapes, and they carried it on a pole between two of them. They brought
also some pomegranates in figs. That place was called the Valley of Ishol, because of the cluster,
which the men of Israel cut down from there. At the end of forty days, they returned from
spying out the land, and they came to Moses and Aaron, and to all the congregation of the
sons of Israel in the wilderness of Perran, at Kadesh, they brought back word to them,
and to all the congregation and showed them the fruit of the land, and they told him,
we came to the land which you sent us. It flows with milk and honey, and this is its fruit.
Yet the people who dwell in the land are strong, and the cities are fortified and very large,
and besides, we saw the descendants of Anak there. The Amalekites dwelt in the land of the
Negev, the Hittites, the Jebusites, and the Amrites dwell in the hill country, and the Canaanites
dwell by the sea and along the Jordan. But Caleb quieted the people before Moses, and said,
let us go up at once and occupy it, for we are well able to overcome it.
Then the men who had gone up with him said, we are not able to go up against the people,
for they are stronger than we, so they brought to the sons of Israel an evil report of the land,
which they had spied out, saying, the land through which we have gone to spy out,
is a land that devours its inhabitants, and all the people that we saw in it are men of great stature.
And there we saw the Nephilim, the sons of Anak, who come from the Nephilim,
and we seemed to ourselves like grasshoppers, and so we seemed to them.
Deuteronomy 11 Rewards for Obedience
Moses continued,
in Egypt to Pharaoh, the king of Egypt, into all his land,
and what he did to the army of Egypt, to their horses, and to their chariots,
how he made the water of the Red Sea overflow them as they pursued after you,
and how the Lord has destroyed them to this day, and what he did to you in the wilderness
until you came to this place, and what he did to Daithen, and a Byram, the sons of Eliab,
the son of Ruben, how the earth opened its mouth and swallowed them up with their households,
their tents, and every living thing that followed them, in the midst of all Israel.
For your eyes have seen all the great work of the Lord which he did.
You shall therefore keep all the commandment, which I command you this day,
that you may be strong, and go in, and take possession of the land which you are going to possess,
and that you may live long in the land which the Lord swore to your fathers,
to give to them, and to their descendants, a land flowing with milk and honey.
For the land which you are entering to take possession of,
is not like the land of Egypt, from which you have come, or you sowed your seed,
and watered it with your feet, like a garden of vegetables.
But the land which you are going over to possess is a land of hills and valleys,
which drinks water by the rain from heaven, a land which the Lord your God cares for,
the eyes of the Lord your God are always upon it from the beginning of the year to the end of the year.
And if you will obey my commandments, which I command you this day,
to love the Lord your God, and to serve him with all your heart and with all your soul,
he will give the rain for your land in its season, the early rain and the later rain,
that you may gather in your grain and your wine and your oil,
and he will give grass in your fields for your cattle, and you shall eat and be full.
Take heed, lest your heart be deceived, and you turn aside and serve other gods,
and worship them, and the anger of the Lord be kindled against you,
and he shut up the heavens so that there be no rain and the land yield no fruit,
and you perish quickly off the good land which the Lord gives you.
You shall therefore lay up these words of mine in your heart and in your soul,
and you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes.
And you shall teach them to your children, talking of them when you are sitting in your house,
and when you are walking by the way, and when you lie down, and when you rise.
And you shall write them upon the doorposts of your house and upon your gates,
that your days and the days of your children may be multiplied in the land,
which the Lord swore to your fathers to give them, as long as the heavens are above the earth.
For if you will be careful to do all this commandment, which I command you to do,
loving the Lord your God, walking in all his ways, and clinging to him,
then the Lord will drive out all these nations before you,
and you will dispossess nations greater and mightier than yourselves.
Every place on which the soul of your foot treads shall be yours.
Your territory shall be from the wilderness, and Lebanon, and from the river,
the river you frayed east to the western sea.
No man shall be able to stand against you. The Lord, your God, will lay the fear of you and
the dread of you upon all the land that you shall tread as he promised you.
Behold, I said before you this day a blessing,
and a curse. The blessing, if you obey the commandments of the Lord your God, which I command you
this day, and the curse, if you do not obey the commandment of the Lord your God, but turn aside
from the way which I command you this day, to go after other gods which you have not known.
And when the Lord your God brings you into the land which you are entering to take possession of it,
you shall set the blessing on Mount Garizim and the curse on Mount Ebal.
Are they not beyond the Jordan, west of the road toward the going down of the sun in the land
of the Canaanites who live in the Araba, over against Gilgal beside the Oak of Mora?
For you are to pass over the Jordan to go in to take possession of the land which the Lord your God
gives you, and when you possess it and live in it, you shall be careful to do all the statutes and
the ordinances which I set before you this day.
Psalm 94, God the Avenger of the righteous.
O Lord, you God of vengeance, you God of vengeance, shine forth. Rise up, O judge of the earth,
render to the proud their desserts. O Lord, how long shall the wicked, how long shall the wicked
exult? They pour out their arrogant words, they boast all the evil doers, they crush your people
O Lord and afflict your heritage. They slay the widow and the sojourner and murder the Fatherless,
and they say, the Lord does not see, the God of Jacob does not perceive.
Understand, O dullest of the people, fools, when will you be wise? He who planted the ear,
does he not hear? He who formed the eye, does he not see? He who chasens the nations?
Does he not chastise? He who teaches men knowledge. The Lord knows the thoughts of man
that they are but a breath. Blessed is the man whom you chase in O Lord and whom you teach out of
your law to give him respite from days of trouble until a pit is dug for the wicked.
For the Lord will not forsake his people, he will not abandon his heritage.
For justice will return to the righteous, and all the upright in heart will follow it.
Who rises up for me against the wicked? Who stands up for me against evil doers?
If the Lord had not been my help, my soul would soon have dwelt in the land of silence when I
thought my foot slips, your mercy, O Lord, help me up. When the cares of my heart are many,
your consolations cheer my soul. Can wicked rulers be allied with you who frame mischief by
statute? They band together against the life of the righteous and condemn the innocent to death.
But the Lord has become my stronghold and my God the rock of my refuge.
He will bring back on them their iniquity and wipe them out for their wickedness.
The Lord our God will wipe them out.
Father in heaven, we give you praise and we thank you for your word. We thank you for
speaking to us. We thank you for not only speaking to us your word and letting that word
that you have spoken, shaped our minds and our hearts and teaching us what to love and to what
what to hate, but we also just thank you for choosing us. We thank you for letting us
belong to you and we ask that you please give us the grace not only to have our minds and hearts
shaped like yours, but also to let us ourselves be chosen. Give us the grace
to give you permission to love us like you want to love us and to call us how you want to
call us. Give us the grace to be able to say yes to you and everything this day.
We make this prayer in Jesus name. Amen. In the name of the Father and of the Son and of the Holy
Spirit. Oh man. So numbers chapter 12 and 13, kind of a big deal. Keep this in mind. I know
I remind you of this all the time, but numbers is the like this is the real time story.
And Deuteronomy is remember back when? Okay, so numbers. This is happening right after they're
free from slavery in Egypt. So this is maybe two years out at this point where they're at the place
where Miriam and Aaron speak against Moses and where spies are sent to Canaan. So they've only been
free between one and two years here, but then in Deuteronomy, this is Moses speaking back and saying
here's what happened back in the day, 40 years before this. What's going on with Moses and
Aaron and Miriam? Interestingly, here's Aaron and Miriam and Moses, they're having the sibling
fight. More or less, that's kind of it. They're mad because he married a Cushite woman. Now
there've been a lot of theories on on what it was about her or what what it was about that marriage
that Aaron and Miriam had an issue with. And there isn't necessarily an answer. There are some
theories about that. But the issue is kind of like this in many families, right? We don't like the
in law or for whatever reason. We don't like them because of their background because of how they
act. We don't like them because they don't like us. Whatever the thing is, it kind of in some ways
since Scripture doesn't necessarily specifically tell us why they don't like the woman that Moses
married. We just be theorizing. The issue, though, is that Moses had been chosen as a prophet,
as the Lord's prophet, as speaking specifically not only with the Lord, but also on behalf of the Lord.
He's been given that role. And even in Miriam, Cushite woman, he hasn't done anything wrong or
else the Lord God would have said something about him. So here he is innocent and yet his siblings
are essentially badmouthing him. And so they have this punishment. The punishment's only given
to Miriam. Why is this? Well, one is because there's consequences for our actions. That's just
there's that. The second is you see what happens when Miriam gets leprosy immediately that unites
Aaron and Moses. Both Aaron and Moses. Aaron goes to Moses and says, please pray on her behalf
Moses prays on her behalf. And it's one of those things right where how often this has happened
when here is a division and a family. And then we have maybe someone gets sick, maybe they even get
mortally sick. And that unites people because it's like, okay, we have to be together. We realize that
the differences we have are smaller than and less important than our relationship. And that's
what happens is that here in Miriam, she gets leprosy and the three of them are united in prayer
once again, which is remarkable. And then after that, we have the story of the spies sent at the
Canaan. And this becomes a critical moment. This is chapter 13 of Book of Numbers, critical moment
because those 12 spies are sent into Canaan to scout it out. And they're promised this going to
be a land of milk and honey. It's going to be a land of incredible land. And I want to know,
Moses says, how are the people? Are they strong? Are they weak? Are their cities fortified? Or
they kind of open, meaning if they're fortified, they have walls in hard to attack, really easy to
defend. If they are not fortified, they're just camps. Then they'll be really easy to attack and
really hard to defend. I want to know this. And what happens? The people go up. And remember, this
people has not. They're not a warring people. They has spent their entire lives as slaves.
They don't know how to fight. They don't know how to live and live in the wilderness. But
they've spent their lives as slaves. And they go up and they see these people who are strong. They
see these cities that are fortified. And even in spite of the fact that God had just two years
before this, we do in a year and a year and two years before this, God had just set them free
from the most powerful nation in the world. The Egyptians, they still said, no, we can't do it.
And we're going to see what happens. What happens as a consequence of the people saying, we can't,
we can't go up into the land of Canaan. We can't defeat this people. No, God has already made it
clear. You're right. You can't. I can. But at this point, they are, they do not have the confidence
in the Lord. They did not have the trust in the Lord that they needed in order to enter into the
land and take possession of it. So something has to happen. And we're going to hear about that
in the next couple of days. And then just a last note for Deuteronomy. In Deuteronomy chapter 11
today, Moses again reminds the people, here is what's going to happen. You are going into the land.
And it's going to be awesome. It's going to be great. But there are people around there.
And you're going to want to be like the people you're going to want to forget who you are.
You're going to want to forget who you are. And so I need you to remember my word. Remember what
I've done for you. And so again, that the leather cases, leather small boxes with scriptures written
and they tie that around their foreheads, the Jewish people and they tied around their arms,
the the the masseuse that is the scriptures that are put in those containers that are mounted on
the doors of people that inside have scripture that remind us of remind them of what God has done.
This is necessary for all of us as well. But we are also called to keep the Lord's
action his presence before us always. That's one of the reasons why as Catholic Christians,
we have crucifix because it's here's a reminder of God's love for you. Here's a reminder of the
price of sin. Here's a reminder of the greatest miracle that's ever happened is the incarnation
and redemption salvation of the world. That's why we have crosses or where crosses. That's why we
have icons. So we have all these reminders. It's also why we are going to the Bible in a year
because we do not want to forget what God has done for us. And so remember remember what the Lord
has done and do not forget it in times of distress and do not forget it in times of abundance.
You do not forget to pray for each other. I always say this but we need it. We need to pray for
each other. I need your prayers and please know that you have mine. My name is Father Mike. I cannot
wait to see you tomorrow. God bless.
