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This is the story of the one.
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Being a democracy,
we often like to think of Athens
as the good guys of Ancient Greece.
And in some ways,
they were,
if such a label can be applied
to a two-and-a-half-thousand-year-old civilization.
But in other ways,
they were absolutely evil,
like when they decided
that their voluntary organization
to help defend Greece,
now had a mandatory membership
and defiance
meant total destruction of your city.
This is the story of the Siege of Milos
and the Million Dialogue.
Welcome to the show, folks.
This is History Dispatches,
which brings you a bit of history
every single weekday.
And today, we're going to
McKinley's Wheelhouse,
Greek and Roman history.
This is one of those classic stories
from the Greek period.
And buddy, you can take this one.
Thank you.
This is a suggestion by Michael.
So thank you for sending it.
I remember we got the email
and Dad, you said,
had you heard of this one?
I said,
absolutely, of course.
This is a classic one.
But it was not on my list,
not something I thought about covering.
So Michael,
you brought up and perfect episode.
Have you heard of this one, Dad?
No.
I may have read about it at some point,
but when you have entities
at last thousand years,
places get burned and destroyed.
And you just kind of like,
what was that one?
That was Milos.
No, that was this silent.
That was that city fair enough.
Well, we are heading to Milos today,
which is a small island in the middle
of the Aegean Sea.
The Aegean Sea is the body of water
right between the Greek peninsula
and modern day Turkey.
You'll hear me call it Asian minor.
That's just because I'm a nerd,
but either way.
Milos was home to the city state
or Paulus of the same name Milos.
Milos was a very small,
calling it a backwater is mean,
but they would have called themselves a backwater.
They were very much state of everyone's way.
They had a very small army,
very small navy.
They didn't really participate
in the wider Greek world,
not out of weird isolationism.
They're on an island
and they are like, just leave us alone.
We don't have anything else for you to bother us with.
Correct.
Humans have lived on Milos for thousands of years.
They were actually famous
for obsidian quarries of all things.
We have tools and dig sites going all the way back to 15,000 BC.
People carving obsidian from quarries there.
So people have known about the island for millennia.
But about 1,000 BC or so,
Dorian Greeks,
which are from the Pelopinesis,
which is kind of the big blob of Greece
and the southern part of the country.
The Spartans, by the way,
are Dorian Greek in ethnicity.
They settled Milos.
There were people there before it,
but kind of the millions that we think of are
from the Pelopinesis Dorian Greeks.
However, Greeks at this time,
when they started settling their colonies
all over the Mediterranean,
it wasn't necessarily a bad thing to leave,
but you were not any longer like,
oh, we're a part of Sparta or something like that.
Or we're a part of Athens or wherever you're from.
You found a brand new city.
They had some cultural ties
and some ethnic ties to Sparta
and the Pelopinesis,
but they weren't Pelopinesians anymore.
But Milos being a small island out of the way,
they kind of had their own culture developed
in a very, very unique across the Aegean Sea.
For example, they had their own coinage standard.
Most Greek cities used the same coinage standard.
They used their own unique one,
which wasn't too much of an issue back then
because everything was made of usual pure silver.
So if you really cared,
you could just melt down the silver
and make your own coins.
But they had their own coinage standard,
which was very rare,
especially for a small city.
They actually had distinct writing system in a script.
They still spoke Greek and wrote in Greek,
but it was a weird fusion of
theban and Cretan Greek.
So it was odd to say the least.
And then one of their bigger exports,
culturally, were these terracotta reliefs.
They were experts in terracotta making.
And we see them all over the Greek world,
these million terracotta sculptures.
All this to say,
Milos was not this tiny, impoverished island.
They didn't have gold reserves,
but they were also far from poor,
anything like that.
And their population was small,
few thousand at most.
They did participate in the Second Persian War,
which we'll get into in a second.
They sent Grantle of two ships to the Battle of Solomonus.
But after that,
they kind of went back to there,
staying out of everyone's way.
That Second Persian War
is where the origin of our story starts.
The Persians invaded first and for 90, then in 480.
This was after the Athenians
led an expedition to free some cities in Asia Minor.
There were numerous Greek cities
along the coast of Asia Minor.
It was known as Ionian Greece.
Athens, the people they were fighting
though were the Persians.
The Persians were enormous and powerful,
so they basically poked a bear.
And this brought the iron of the Persians.
After 480, when the Persians were defeated,
numerous states all over Greece,
but especially in the Aegean Sea
formed what was known as the Deleon League.
Most of these cities were small
because the idea was we have to be in together
if the Persians ever come back.
The exception was Athens,
far and away the biggest state in this organization.
This was a league at first,
not an empire.
Joining was totally voluntary
and you either contributed money or ships.
The goal was to protect Greece
if the Persians ever came in knocking
as well as to free all the Greeks under Persian control,
which basically meant they started launching campaigns
into Ionia and the Greek cities
in the Aegean that had already been conquered.
A noble goal.
Think of it like an ancient NATO or Warsaw pact.
All these cities combined
and were going to free Greece from the Persian Yoke.
However, here's the but.
As the years marched on,
Athenian leadership of the league
became more and more like Athenian control of the league.
It was called the Deleon League
because the treasury was held on the island of Delos,
which was tiny, even smaller than Milos.
The idea was that,
oh, we all pool our money
and no one's going to touch it.
This is for the war treasury and stuff.
But then at one point,
Pericles decided for the protection of the treasure,
we have to move the treasury to Athens instead.
More and more,
the Deleon League turned into Athens' personal piggy bank.
Deleon League funds,
for example,
are what built the Parthenon.
Pericles claimed that by glorifying Athens,
it glorifies the whole league.
I can see you laughing, Dad.
I am laughing, yes.
At this point though,
we're still in like 450 or 40.
It's still kind of okay.
They're still fighting the Persians.
However, the rest of Greece was none too happy
about the continual expansion of the league
and this finally culminated in the Peloponnesian War,
which is more or less
Athenian's Deleon League versus Sparta and the Peloponnesian League.
This war broke out in 431.
This war drags on for about a decade
until the piece of Nickyess in 421.
Now, I've talked about this before,
so forgive me,
but the Athenian state was odd.
It was a full democracy,
meaning that every single citizen
and being a citizen was a fairly unique category.
You had to be adult.
You had to be male.
You had to be from Athens
and you had to be free as well
and there were plenty of slaves in Athens.
So not just anyone could do it.
It was a relatively small percentage
of the population 10 to 20% at most.
But either way,
this still meant tens of thousands plus people
could vote on every single issue
from we need to allocate funds to fix this road to
we wanted to clear war on Sparta.
It was kind of crazy.
From 480 all the way to 431,
Athens was king of the world.
They were on top of everything.
They hardly lost a battle.
They were fantastic.
And in their mind,
they were undefeatable.
Even when the piece of Niki asked
came about in 421,
which is more of a stalemate,
they still saw themselves as
where right and this works
and we're just going to keep on going.
Meanwhile,
the Deleon League was still strong
and any attempts
by the Persians were unsuccessful
for conquering the Aegean.
So this is a lot of words to talk about.
What does this have to do with Milos?
Poor, tiny, insignificant Milos.
Well,
while Milos was originally settled
by Peloponnesians
and when the Peloponnesian War broke out,
much of the side shifting was on ethnic lines.
Milos did not take part at all.
They stayed completely neutral.
They didn't join the Deleon League
despite being in Deleon League territory
or Peloponnesian League being related to them.
They said,
don't, we're staying out.
That was at least until 416 BC
when the Athenian military landed,
held up a spear and said,
join or die.
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When Athens landed on me lost in 416,
they were still technically at peace with Sparta,
as well as the rest of the Peloponnesian League,
and the infamous Sicilian expedition
where they decided to try and conquer Sicily.
Again, the Athenians were kind of losing their minds at this point.
We have a whole episode on that.
If you want to check it out,
we'll still a year away.
So this was squarely in the piece of Nickyass.
At this point, Athens is sort of getting drunk on power,
but they also saw themselves as
we must spread democracy.
We can't have all the garks.
We must spread democracy.
One thing to remember, though,
is that with the Deleon League,
by far most of them were democracies,
I don't know if all of them were,
but the majority of them were democracies
or became democracies.
At this point,
despite being basically Athens' empire,
they still hadn't broken their mission statement,
at least technically.
This whole time, they were still defending
Deleon League states,
if not from Persia, than at least from Sparta.
It was still voluntary.
Every member who joined was willing.
Some more willing than others.
And at no time,
had Athens landed a force to crush and say,
join, like the Persians had done
to many Greek city states over the past couple hundred years.
So no matter what,
Athens could always argue that this was for the good of Greece,
even if it's building the Parthenon,
really that good for...
But either way, you could at least twist the argument.
You know what I mean?
Paracles was technically right,
at least until they landed on Milos in 416.
Thucydides, in his history of the Peloponnesian War,
wrote what is now known as the Millian Dialogue.
It's totally fictional,
but it kind of gets the gist of what was going on,
and it's a fictionalized account of the discussion
that ensued between the Athenian and the Millian leadership.
Athens landed with 30 plus ships
and around 3,000 troops.
The Athenians began to make military encampments
around the island,
settling in for siege.
Then, they offered the Millians a choice.
Join our empire or be destroyed.
You lost answered, more or less, why?
We're a neutral state, and we have no quarrel with you.
We don't want to join, why would you want us to join?
To which Athens answered in the Dialogues
now most famous line,
quote,
since you know as well as we do,
that right as the world goes,
is only in question between equals and power,
while the strong do what they can
and the weak suffer what they must.
End quote.
This is a line that is often repeated
in political realist theory,
the classic might makes right,
or my favorite,
the weak are meat,
and the strong do eat.
And this was Athens saying,
we're strong,
you're weak,
we're hungry,
and we're going to destroy you.
Keep in mind,
the 3,000 Athenians that had landed
were probably the same size as the amount of people
that lived on me loss.
The Millians,
to their credit though,
they didn't back down,
they refused to.
They said,
we wish to remain independent,
and the Spartans,
there are relatives,
they'll come and save us.
And the Athenians responded,
yeah, not a chance.
The Athenians,
they give the Millians one last chance,
and their response,
my favorite line,
from Millians' quote.
Our resolution,
Athenians,
is the same as it was at first.
We will not, in a moment,
deprive of freedom,
a city that has been inhabited
these 700 years.
End quote.
They didn't care
that they were going to be destroyed,
they would rather die free,
than suffer under the Athenian yoke.
The Spartans did not come to save them,
and a siege began.
Milloss fought back,
hard,
as hard as they could.
As soon as the siege began,
the Millians rallied forth
and attacked the Athenian granary,
and they stole a bunch of food
for the city,
and they held out for the whole summer.
After winter,
they made another attempt
to break the siege,
but the Athenians repulsed them,
and the Athenians responded
by sending in reinforcements
from Athens proper,
and finally made a direct assault,
washing through the city,
completely conquering it.
For the Mealian Insulence,
the Athenians responded,
and this is according to Thucydides,
they executed every single man
of military age,
and enslaved every single woman
in child,
depopulating the island
in its entirety.
This was not something
you did, at least,
to this extent.
Completely erasing a city state
was almost unheard of.
The Athenians then sent settlers
of their own
to repopulate the island,
not even as a colony,
but as just a small extension
of Athens.
And the reason we know
that this was a complete
I would argue genocide
of the Mealian people
is because all of the
unique Mealian things
that we saw for the past 700 years,
terracotta,
their script,
their coinage,
gone,
completely disappeared
from the historical record
after 416.
It was an utter genocide
of the people.
After this,
Athens continued
to believe themselves
invincible.
We were able to destroy
a whole city,
we'll just keep doing it,
and they invaded
Sicily a year later,
and an utter catastrophe.
And any hope
that the destruction
of Mealos would act
as a deterrent
for other city states,
joining was a complete fallacy.
Rebellions started popping
up in record numbers
all across the Deleon League.
The Peloponnesian War
would heat up soon,
and it would eventually end
with Sparta conquering Athens
about a decade after this.
In the end,
the destruction of Mealos
was a complete
and utter waste
of human life,
and an organization
whose purpose
became totally lost,
and the people
who paid the price
for that was an independent state
that just wanted to stay free.
But that is the story
of the Mealian dialogue
and the siege of Mealos.
Oh, that's a sad story.
Yeah.
Yeah, I don't remember
this one at all.
Yeah, this was a sad story,
and I think the
even sadder thing,
it was utterly worthless,
completely.
You had someone
who would have been an ally
when it was important,
such as if the Persians came,
but now you just wiped out
a bunch of people
who can no longer help you,
and they can't even
help you financially
or anything.
Nothing.
That is just brutal.
But, McKinley,
it's a fun story,
not fun in this sense,
but it's a good story
from history,
and it's not that unique.
I mean, the Mongols swept in
and would just say,
surrender,
or we'll just wipe you out.
People have been doing this
thousands of years.
Oh, this is not unique.
The kicker with this one, though,
is that we like to think
of the Athenians as the good guys.
Yeah.
To that point,
had kind of, as you said,
held up their end of the bark
and they've been a protector
against the Persians.
And then against the Spartans,
the start of the Peloponnesian War
is a hole in their tail.
But I remember I was sitting
in a Greek history class
when my professor was lecturing,
and even in his voice,
you could tell,
this was the moment
where it ticked over
and the Athenians
were no longer the good guys
from the ancient world.
It's just sad.
Yeah, it happened so.
Alrighty.
We want to say thanks to Michael
for sending in the story.
Thanks to McKinley for telling it.
And I'm just going to leave you
with our tidbit of the day.
And that is,
the nation of Greece
is known for its islands.
There are lots of them.
Between 1200 and 6000,
depending on how you count them.
However, the nation
with the most islands
is Sweden,
which has over 250,000 islands.
Which is a lot of islands
and wow.
I never knew that.
No, me neither.
Well, again,
thanks McKinley for telling the story
of the median dialogue
and the siege of Milos.
Absolutely.
Folks, we want to say thanks
for hanging out with us.
If you have any ideas
like Michael did,
send them to us.
Go to historydispatchers.com.
There's a form there.
Fill it out.
It's send and boom.
We'll get that message.
We love to hear stories
that you guys have for us.
Otherwise,
just want to say thanks very
much for hanging out with us.
And we will see you next time.
But
we'll see you next time.
We'll see you next time.



