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πάθη μὲν οὖν οὐκ εἰσὶν οὔθ' αἱ ἀρεταὶ οὔθ' αἱ κακίαι, ὅτι οὐ λεγόμεθα κατὰ τὰ πάθη σπουδαῖοι ἢ φαῦλοι, κατὰ δὲ τὰς ἀρετὰς καὶ τὰς κακίας λεγόμεθα, καὶ ὅτι κατὰ μὲν τὰ πάθη οὔτ' ἐπαινούμεθα οὔτε ψεγόμεθα (οὐ γὰρ ἐπαινεῖται ὁ φοβούμενος οὐδὲ ὁ ὀργιζόμενος, οὐδὲ ψέγεται ὁ ἁπλῶς ὀργιζόμενος ἀλλ' ὁ πῶς), κατὰ δὲ τὰς ἀρετὰς καὶ τὰς κακίας ἐπαινούμεθα ἢ ψεγόμεθα. ἔτι ὀργιζόμεθα μὲν καὶ φοβούμεθα ἀπροαιρέτως, αἱ δ' ἀρεταὶ προαιρέσεις τινὲς ἢ οὐκ ἄνευ προαιρέσεως. πρὸς δὲ τούτοις κατὰ μὲν τὰ πάθη κινεῖσθαι λεγόμεθα, κατὰ δὲ τὰς ἀρετὰς καὶ τὰς κακίας οὐ κινεῖσθαι ἀλλὰ διακεῖσθαί πως.
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