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And I have a making mind...
Well I'm a little bigger man I'm beginning to have to be in
a story more than that lovely green and I know,
I'm really pretty full of bitches in the dune
and I know by the name of each other.
I'm more than willing to go with the mechanism
but when I'm honest I already get down and I'm asked to
get bite first and I read more than I'm giving
and I got some honor with this old wickedness
And I'm in the middle of the patchy hairs girl, one day we'll go on a little patchy hairs girl, let it say we'll go on and let it back and back and back and out and you're right in your bike and you're rollin' big to do
By a bear like a dinner color and a day in the next young lady, haven't much by a bike, by a bear like a dinner color and then we'll go on and hold patchy lady, haven't make a move
I got the sky, I got the moon, I got the sky, the world is my home
All right, welcome to the Implanes side, journey here in Kentucky on Republic Broadcasting Network, St. Patrick's Day
Please donate to the station, you can make your check or money or repairable to RBN, 2251, Double Creek Drive, Sweet 302, Round Rock, Texas, 7864, Call in the Deborah Credit to 1-800-724-2719
And please give your fundage to keep pre-speech alive for your children and your grandchildren, on this special St. Patrick's Day broadcast we have, Paul Stevenson, Paul, welcome to the show
Thanks for having me, Jeremy, on this St. Patrick's Day
Man, it's a total honor to have you on, you know, my family is, they're Irish but we've been in America for about 256 years, we lost that cool accent that you have
You're an Irishman in the UK, correct?
Yeah, yeah, I'm in London
Here's the thing, you could say he's an Irishman in the UK, you could also say the UK is in Ireland
You could say that, Paul's from Belfast, you're from Belfast, right?
No, I'm originally from Cinty Dairy originally
Okay, Cinty Dairy
So that's Northern Ireland and it is part of the United Kingdom of Great Britain and Northern Ireland, correct?
Yes, that's correct
Okay, so my surname is Madding, that's an Anglican version of Omadon
Omadon traces back to Galway and my wife, Happel Group, when you're talking about DNA, our people are from the Wales and Galway region of Ireland
So I mean, Wales is like, you know, British Isles
At some point, our family, the Omadons, we lost our castle after, what's his name?
The British bastard that came in and took over Ireland
You know what I'm talking about?
Cromwell
Took over Ireland and Anglicanized the British, you know, he gave British names to Ireland people
And he took the land and so my family came to America about 350, 7 or 360 years ago
The Omadons came here and bought land from King George in the colonies in West Virginia
So when was that? 18th century
This happened in the 1740s
Okay, so this sort of, you'd have been there, some of the Ireland years
Then the Midwest, right?
Yeah, we were the early Irish pioneers that actually had money and were able to buy land from King George
And then we got poor somehow, I don't know how that happened
Well you had the Civil War, well you had the Revolutionary War or the Civil War
But then eventually we became poor
Early on in Ireland and Galway, we were kings
We had a castle on Galway
He was kings
The Omadon means loyalty of the Hound
So probably our family
You know, were dedicated to Hound dogs that were used for hunting
That's what my surname is
Yeah
Patrick Slattery, you're also, this is the Patrick and Jeremy Show Part 2
Patrick, welcome to the show
Thank you very much. Slattery, I believe, I've always thought it was from Slotter
I figured both chairs
Or could they be slaters for slate roofs? I don't know, but I always assumed they were butchers
And my Slattery ancestors were pretty recent immigrants
In late 1800s Ellis Island
And they had spent a generation or two in Britain between the Irish potato famine and coming here
So they spent a generation
On my mother's side, Kelly's came over a lot earlier
And from Trolley
Trolley came from Trolley and County Kerry
Trolley, it's pronounced
Trolley, I don't know, I've been there
But it was over 40 years ago, Trolley
Did you mention Trolley
Did you mention Kelly?
Is that part of your Kelly?
That's on my mother's side
Yeah, my mother's side
Wow, that is really interesting, that's really interesting because on my mother's side
My granny was Kelly
There you go
So because my, because my, my mother's mother is from County Claire, is from Annison Claire, and she was Kelly
And then she married an Englishman, my grandfather
And so I've got that, and that's where a little bit of English part of my, and my side comes from
But yeah, that's interesting, Kelly, wow
We might be related in some way, Patrick
Could be
I mean, could be
Could be
When you were talking about earlier than the Slatteries or the Fitzgeralds
Talking about your genetic heritage
You go with the Y-haplogroup
Because on your father's line, you get the Y chromosome
And that can be traced for thousands of years
So, you know, even if you had an Irishman that moved to America and married whoever
Their Y-haplogroup would trace their DNA back thousands of years
This is why the Europeans instinctively
You know, they gave the surname
So, if you married a woman regardless of what her ethnicity is
Her children took the surname
And the male children carried on that surname
And the female children, children, would marry into another group
And take the surname of that group
So, European white people instinctively knew that the bloodline was traced to the father
That's a fascinating thing that I want to bring forward
Is the tracing of the Y-haplogroup
So, there was basically three basic immigrations from Ireland to the US
So, our family, the Maddings, or the Omadans
We were in the first wave of immigrations
After, Cromwell took over Ireland and Anglicanized the names
So, the wealthy people would have come to America and bought land in the colonies
And that's what my family did
Then you had the Irish Potato Famine
Which was a Jewish thing
It was Jews in charge of the British Empire
That starved out the Irish purposefully
And they exported the grain for money
And you had a way of liberation
As if there was something sinister about it
As if there was something sinister
By the way, that's a line from Father Ted
Yeah, I thought that wasn't Father Ted
Well, what you had in this situation was
And the same thing, the Irish famine can be compared to the
Bolshevik famine that they did on Ukraine
Like in the Ukraine, the Bolsheviks were trying to get the peasants to
Uprise against the wealthy class in the Ukraine
And so, they starved out the Ukrainians
So, there were basically three waves of Irish immigrants come into the US
The first wave was in the early 1700s
After Cromwell had taken over Ireland
And able to come out as the names
And taken the land
And so, wealthy Irishmen
Would have come into the
United States colonies
And bought up land from King George
And that's where my family came in
And then you had the Potato Famine
Where you had about two million Irishmen
One million starved to death
And about a million others immigrated
And they came into America in the early 1800s
And then you had a third wave in the late 1800s early 1900s
Early 20th century that came to America for work
And so, the question I had for you, Paul, was
Do you know when your, did your family ever immigrate to America
And if so, like what period?
No, I don't think anybody from my family immigrated to America
I'm not really sure exactly
I think we are of Scots Irish
Stock, I believe
My father is very into these things
He's been family for years and stuff in his later years
I think he has traced our lineage
May have Scandinavian roots
We might have been Vikings at one point, actually
Interesting
Maybe, who knows
I mean, it's interesting when we were kids
Me and my brother, my brothers, we had like white blonde hair
Blue eyes, blue minor, like blue green
But we had very light white blonde hair up until we were about maybe like tan before our hair became a little bit more awkward
I don't know if that's mean to anything
But I think I'm from the north, so I do believe it was
We may have gone back to Scotland
And then my father seems to have some reason to believe that
When it goes back further, maybe there was the Stevenson's at some sort of Scandinavian roots
But I've never really looked at it, I should look at it because it's interesting obviously
But none of us as far as I know
Maybe on my grandfather's side, I think there was some Stevenson's who are
Yeah, you know, going back on my grandfather's, on my father's side, emigrated to Canada, I think maybe at one point
So who knows
I just haven't really researched it that much
Do you know Jeremy?
Obviously on my mother's side, there's some English blood there
And then on my mother's side, also there's, you know, we mentioned earlier
My granny's name was Kelly, she was some kind of Claire
But my father's side, I think it's all very much based up in Northern Ireland
So I wish I could say more about my background, but my heritage, you know, my bloodline
But I just don't know
Here's the thing, like based on our surnames, because Europeans understood like at a very rudimentary level
That, you know, genetics were passed through the father's bloodline
And we understand this today as the Y-haplogroup
So whatever your father was, you can trace that back through the Y-haplogroup for generations
Regardless of your mother was
And this is why Europeans took on, you know, why if you married a woman
She took on your last name or your surname
And the children of that union took on that surname
So Europeans understood this even at a very rudimentary level
It's also biblical
Joseph, who was the, you know, exiled the Egypt, he married an Egyptian woman
But his sons, Vanessa and Ephraim, they were considered Israelites
Because of their father's Y-haplogroup, because of their father, even though he married an Egyptian woman
And there's many other biblical accounts that we can annotate to back this up
But the father's line is how you trace genology and Europeans understood that
So this is why, like, when you're talking about like African Muslims coming into Ireland
And they've been there for a generation or two
They consider themselves Irish
But not genetically, just politically
Because genetically, the people of Ireland were the people of the British Isles
And the Gauls
Gauls coming from Galatians in the biblical book of Galatians
And so I got into a lot of arguments on social media
With people who were black, who said that, well, because they came from Africa to Ireland
And they were born in Ireland, you know, their parents came here and they were born in Ireland
Therefore they were Irish, Irish
And I pushed back into something and said, no, you don't have the genetic qualities of Irish people
You know, red hair, blue green eyes
All of the different physiology that you would share with Europeans that we consider white
And so we got into big arguments there
So to be Irish is more than just declaring that you're Irish
Or just declaring that you're born in Ireland
It traces back to the peoples that inhabited the British Isles for thousands of years
And so that's what I would advocate
Anyway, Paul, let me get your comments
All right, yeah, I mean, not just cool just like I'd say
I mean, not as a modern operation or, you know, political operation
To sculpt my immigration donor
I throw them in anybody with any sense
And those Irish people aren't black, you know
It's just you have to be careful
You can't actually say that in the current climate without getting in trouble
But yeah, I mean, the Celtic civilization goes back, you know, three thousand years
That predates, you know, the Roman Empire and everything like that
And then, of course, you get into the history
You know, a whole question
You know, when the Roman Empire was Christianized
And, you know, the emergence of St. Patrick and Ireland and everything else
Which is obviously, you know, why we're talking today in St. Patrick's
And it's a very fascinating time, that early period
Both in, you know, general history of European history
The Roman Empire and what happened in Ireland
Because believe it or not, there is a good argument to be made
And this is something which is backed up
And this is not some sort of exaltation of the Irish on St. Patrick's Day
But there is an argument with the collapse of the Roman Empire and the implications of that
That the Irish saved civilization
I don't know how many people are aware of it, but it is accepted in scholarly circles
That, you know, the Irish post St. Patrick, when you had monasticism take hold in Ireland
It preserved a lot of European culture
And you had the practices of the druids at the time
You know, this is like, you know, the fifth century
At that time the pagans, they were very rigorous and facetious in how they practiced their paganism
And they had, you know, it was very structured in many ways
You know, they had a spiritual aspect to it
They had a, they were very into poetry and music
And, you know, it was taken very seriously
And then whenever that merged into Christianity
It kind of naturally evolved into monasticism which preserved a lot of writings
And was a very Christianity became, it not only exploded in Ireland
But it became the place to be if you like
It became the leading hub of Christianity in Europe
Because when the Roman Empire collapsed, there was a real vacuum there
You know, civilization, there was a great quote, I took note of it, it said
And the sixth century, the scholarly Gregory of Torah wrote
Quote, that in the cities of Gaul there could be find no scholar
Trained in ordered composition who could present a picture in prose or verse
Of the things that had been fallen
In other words, they were talking about it dot-time
There was like, there was no, you know, there was no record of anything
I didn't write anything, I didn't, so this moved over to Ireland
Which became, like I said, not only an explosion of Christianity
Well in the merry month of Mayna from me home
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I started to live the father-deer
Kissed me down the mother, drank a plain of beer
Me grief and tears to smother them off
To reap the commonly faray was far
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You know, there's no record of anything
People weren't writing anything, so this moved over to Ireland, which became, like I said, not only an explosion of Christianity and Ireland,
Post-Patrick and the monasticism, the monastic movement, if you like
But it really was the hub, the centre, the leading centre of Christianity itself in Christendom
And you had lots of monks who came over from Europe and they studied and they joined the monasteries and all that sort of stuff
And they wrote a lot of things down, they wrote down the scriptures, they wrote down a lot of historic ancient writings
There were scribes, you know, reported 24-7, this was going on, writing things down and all that type of stuff
So it was a very interesting period
You can read about this in the book called How the Irish Saved Civilization
Thomas Cahill
And it's an interesting writing, I encourage everybody to read it
But getting into the history of Christianity and Ireland, St. Patrick was in the British Isles
He wasn't even like technically Irish
But before the Roman Empire moved into Europe
Or rather, as they were moving into Europe, they never subdued the Irish Ireland
The Roman Empire never came in and conquered the Irishmen
Maybe they didn't want to or it wasn't a thing on their list
But that's why you have Gaelic being a language that's preserved
Until the current day that's not like Gaelic has not been tainted by Latin
And all other European languages have been
But at this time of St. Patrick, which was the early 400s
St. Patrick was actually a person of the British Isles
So he wasn't even Ireland, he wasn't even Irish
But he was taken as slave to Ireland
And when he was 16 years old
And for several years he served as a slave
And then he went back to the British Isles
He maintained, he basically was got his education
And went back to Ireland to convert the Irish to Christian
Theology
And so that's how we remember St. Patrick
And something to understand is that the Roman Catholics and under the Roman Catholic Church
They hadn't yet converted the Ireland to Irish
They had moved into the British Isles, they had moved into the Germanic states
But Patrick was not a Roman Catholic, even the Roman Catholics claim him as a saint
And Patrick went back to his people, went back to the people that enslaved him
And showed them the way to the one true part of salvation
Which is salvation by grace through faith and the Lord Jesus Christ
So before the Catholics had really gotten their hold on the British Isles
Patrick had came in and spurred a gospel of grace
That is there's nothing you can do to obtain salvation by Jesus Christ
Other than just God's grace
And so that's one thing that I want to mention
That separates Patrick from the Roman Catholic lore
That he's been assigned to
That he was an individual that existed before the Roman Catholics came through Europe
So let me get your comments on that
Yeah, there's two things there, you're right
The Romans
The Romans we have it from the Caesar himself and other senior Roman officials
They kind of
They just kind of laughed the Irish and the pecs up up in Scotland, which is not Scotland now
They just kind of thought, I don't know what these people do
They just sort of, at that time it was, like you said, it wasn't really an Ireland as we know it today
Or then it developed into like a unified unit
It was like there was different tribes and kings and kingdoms
And the Romans kind of noted these people are always fighting with each other
And they kind of decided, I don't think they thought they were barbaric
They recognized it was sophisticated enough culture among them
But they were always fighting with each other
They were a warring people according to the Romans
And the Romans just thought, this is a headache really
They subdued these people
And so, and it was also just at the end of the world really
You know, the edge of the most western frontier of Europe
And they just kind of laughed it alone
So it wasn't, it hadn't been romanized
And of course it hadn't been crystallized, like you said
Until the collapse of the Roman Empire essentially
Or the disintegration of it at that point of Patrick's birth
And then you had essentially Irish pirates did raids on the mainland British
And the slave trade was booming
And Patrick along with thousands of others were taken to Ireland
And then he mixed with the slaves of Ireland
And then he escaped, went back, like you said, went back to England
When I decided to smiley
Sure it's like a morning spring
With a little Irish laughter
You can hear the angels sing
When Irish hearts are half
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Booming, a particle on the side of the wall is taken to Ireland and he mixed with the slaves of Ireland
And then he escaped, went back to mainland Britain
I think he was actually from Wales, which is what we would call Wales today
Rather than it's not like he was part of England, which later became England
He was Welsh as essentially that part of the mainland
And then he went back and because he had a dream that cost him to go back
But the Irish people were calling him to go back
And he had already become a Christian, he had a conversion experience
What we would call today has been born again even though that term doesn't mean a lot
But that supernatural experience it seems and what writings we do have of him
That he was converted spiritually, supernaturally by God
And when he was a slave in Ireland and he was very zealous and very spiritual
In fact, he reminds me a lot of Paul
So he was very much a Christian evangelist, a very humble man, a very spiritual man, moved by the Lord
And he had these dreams that were calling him back by the Irish people to come back to Ireland
And he was able to be successful because he had mixed with the slaves
So he had been a slave in Ireland, so he kind of had that background where he was able to go over there and interact
And by all accounts he was in a big personality
He had a certain amount of theological training and understanding of the gospel and the scriptures
And you're right, he went over there as a Christian evangelist, what's the message of the gospel
And that's what he was, and as I say, he kind of reminds me of Paul
When he was a evangelist in the Roman Empire, he was very zealous and he came up against a tremendous persecution
His life was threatened on a daily basis by, you know, the druid peaking gods in their kings and the system there
But he overcame it, like, like, halted with the grace of God, the power of God
He went with signs and wonders and he successfully evangelized Ireland
But you know, it always kind of had, not that it didn't become Christian
But he famously, for example, used a shamrock to convey the Trinity
And there was always this kind of mixture of paganism and Christianity mixed in Ireland
You know, they still held on to some of their, not that they worship pagan gods
But it was so embedded in their culture for so long
Then it sort of, there was a merging, so the Celtic Cross is an example, that type of thing
But yeah, that's what he was, he was an evangelist and he went over there
Before the establishment of the Catholic church or anything like that
He went over there as a man of God with nothing else
But the power of God in the gospel with them
And that's his story really, and then he became a legend
And there was all sorts of stuff later that sort of muddied the waters a lot
And the hard to separate fact and fiction
But from what we know of his early writings, he was just the guy that was moved by God
And took the gospel to Ireland
That's the point is that Patrick brought the gospel of Jesus Christ
to Ireland before the Roman Catholics were able to get in there and subdue it with their
And quite honestly, the Roman Catholic church was like a conglomerate of church and state
They merged church with state
And Patrick got in there before they were able to do that and spread the true gospel
I want to read a little bit of the confessions of St. Patrick
And it's very beautiful to hear this man if we can believe that he wrote this
And I think that we can, eye Patrick, a sinner, most rustic, the least of all the faithful
And utterly despised by many
And utterly despised by many
My father was a calmopius, a deacon of a tyrantus, a priest in the village of Banavan
To Mumbai, and he had a country seat nearby and there I was taking captive
I was about 16 years of age
I did not know the true God I was taken in captivity into Ireland
With many of thousands of people and deservedly so because we turned away from God
And we did not keep his commandments
It did not be our priests who used to remind us of our salvation
And the Lord brought over us the wrath of his anger and scattered us among many nations
Even to the uttermost parts of the earth
Where now my limitless, my litmusless place among strangers
Patrick in his confession is a person who threw himself on the mercy of God
Like apart from the Catholic Church
Think about the Catholic Church with a demand that you do
Hell-married and these different works, you pray to the rosary
There's something that you've got to do to appeal to God
Patrick deForce himself from that
And that he threw himself fully on the mercy of God
And he said, there's nothing that I can do
I'm a center and put myself before the mercy of the Lord as a center
And he relied solely on the grace of God
And that's what distinguishes Patrick from the Roman Catholics that become later on
That's the point that I wanted to bring up
Oh yeah, like I said, he was a true Christian evangelist
He reminds me very much of Paul's
Yes, the Apostle Paul, yes
He was fearless, he was moved by the grace of God
He went by the power of God, he faced persecution every day
Like Paul talks about every day my life is in danger and all that stuff
It was the same with Patrick and he went there
Nothing but the grace and the power of God
And it was dedicated to, it was a very spiritual money
According to some of his writings he was
When he was a slave and I heard
He would get up early in the morning and go out in the colds
And the frosty would pray and stuff
And he was hardcore
Like I said, he reminds me very much of Paul
He was like completely committed
He had a big personality, I believe
He probably very charismatic, but I would imagine
And the Lord, you know
The Lord chose him for this special purpose of evangelizing
The pagans and I heard and then he was successful
But then later as you say it merged into where
You know, when after Patrick
You know by the time you got to like the seventh century
So a couple of centuries later
You know the church had been established
I mean Patrick had established the
You know the ecclesiastic foundation
And framework through Ireland
It's debatable whether his ministry actually
Ever went size, even I think his ministry was
And was in Arma
In the north
And that's probably where
You know he died
And then it later spread from there
But he was up in the north
In Arma
And then there was this kind of unification thing
Where they decided that
The church decided that they wanted
You know a single people, a single nation, and a single faith
And that's what happened
And then like you said, then you have this kind of merging of
Which seems sadly almost inevitable
Where you have this merging of the
The state and the church and the complexities
And obviously the problems that come with that
You know, but yeah Patrick was just a hardcore based
Christian evangelist
Yeah and a lot of his disciples went to the European regions of Germany
And evangelized the German people before the Roman Catholics came there
This leads up to the Holy Roman Empire
Which I want to make a point of
But I think Patrick Slattery has some points to bring out
Not about Patrick, St. Patrick, but about the Celtic people
And Ireland is the only remaining Celtic state
The only, like they should say, independent state of Celtic people
Yeah
Let me interject this, Patrick Slattery, let me interject this
That because the Romans didn't take over the
You know the Ireland, the Isle of Ireland
You didn't have the language changed
You have Gaelic still spoke there this very day
And it wasn't Romanized
It wasn't Latinized
So I'll throw that out there
And in England, you know, Tucker Carlson most recently
But I've heard a lot of people try to make the point
But the English, they built the stone hands
They've been in their ancestors have been living there for thousands of years
Tucker Carlson said that to Mike Huckabee
The English haven't been living in England for thousands of years
And you know, this is not conspiracy theory stuff
So the Anglo's and the Saxons came over in the like the sixth century
And during when the Romans were there
You know, Romans were there, but the Romans, most of the people who were living in England at the time of the Romans were there, were Celts
And King Arthur, King Arthur wasn't English
King Arthur was British, but he wasn't English
I mean, to the extent he was even a real figure
But even the myth of King Arthur, who was King Arthur fighting against
He was actually fighting against the Anglo-Saxon invasion
So the English, and I'm part English, and I'm proud of being part English
But the English, they were Anglo's and Saxons first
They came over in the five hundreds in the sixth century
And in the wake of the collapse of Rome, they took over England
Not Wales and not Scotland and not Ireland
But they took over what's now England
And then of course also later on, Danes and Vikings and other Normans
The Normans, other Germanic people came
But the English were Germanic
The Celts, if you were to go back 2,200 years or so
The Celts occupied the big hunk of Europe
So they weren't, it wasn't just the British Isles
The Celts were all over France
We call them the Gauls, the Gauls, but the Gauls were Celtic people
Spain was largely Celtic Northern Italy, southern Germany
By the way, yeah
By the way, in Christian circles, the book of Galatians is the book of the Gauls
Just saying, go ahead
Yeah, so the Gauls, you know, the Gauls, that's France
And most of those areas were, when the Romans were expanding in Europe
They were expanding into, predominantly, into Celtic areas
And so the Celts either got absorbed which explains, you know, if you look at the difference between Frenchmen of the North and the South
Or Italians or Germans or Spaniards
They tend to look different in the North and the South
It's largely because of different amounts of Celtic ancestry
You know, I wanted to make that point, one last point
Ireland
Ireland and then Iran, the Iran and the Iran and Ireland
Both come from the, the root, the Indo-European root, Aryan
It's the same word
The Irish are Aryan, the Iranians are Aryan
And so the Celtic people, it wasn't even the Celtic people who built Stonehenge
It was earlier people, but the, the Celtics expanded
They were the, they were the Indo-European conquerors who came to the British Isles and to much of Europe
And they brought, they brought, in many cases, they brought the wheel
They brought particular types of pottery
So I just want to mention that
I don't want to fill up too much of the show because there's only about seven or eight minutes left
Yeah, go ahead
Yeah, done in Stonehenge, I mean, I don't know, cars and noses
But you know, it died in Davenon Cornwall
I'm pretty sure, yeah, Stonehenge is in Daven
Those people die in there, they see themselves as Celts
They don't see themselves as Anglo-Saxons
In fact, they've had movements over the years for a cessation that you believe it or not
From England, they see themselves as a separate people's die in there
With Celtic origins
This is well known
That's not, the cessation thing has never happened
But yeah, when you get into Davenon Cornwall, where Stonehenge is and all that
You go down there, it's different down there
You go down there, there's a much different sort of ancient sort of pagan culture
And they're very aware of it down there and stuff like that
So yeah, the, you know, the Stonehenge, I don't, you cannot, I cannot pay it to be that the Anglo-Saxons
And it's funny, you mentioned the Iranians, I was just talking to myself the other day
Innocentim, we were looking at this guy, Larry Johnny
I think this guy looks to me like he's European
I don't know if I was talking to you about a pattern going to show, but you were
You know, yeah, the Iranians, I'm looking at these people and thinking
You guys look like they can be from Ireland or Norway or just the coloring, the shape of their face
You know, because you can look at, you know, the slabs
And you can say, oh, see why he's going like a white face
And blue eyes are light blue eyes, but the facial structure is different
You know, I mean, Larry Johnny's facial structure is very similar to mine
And if you look at Western European people, they're quite delicate features
You know, whereas if somebody's just white and they've got blue eyes
It's like their foreheads are different, it's their chin's are different
They're cheekbones are different, they're a little more bulky
I'm not saying it's better, I'm not being here as some sort of, you know, not getting into
You know, eugenics here, I'm just saying that it's different
And I looked at the Iranians, I was thinking, I've seen guys like that back home
If someone told me he was from from dairy, and he started talking like I'd say
I wouldn't argue with him, his hair is very similar in color to mine
His cheekbones and the shape of his face is like I was sure maybe like Norway or something
And maybe his eyes are a little darker, I don't know, but yeah, it really struck me
It's like wow, you know, he just looks like Western European or British or Irish or something
Well, so when the the the the Aryans or the Indo-European or the Yamnaia people
however you want to call them when they extended out of their their home base
Somewhere like near the Caspian Sea and they they they went west, they went into Europe
And they brought the what became Germanic and Latin and Celtic languages with them
They went south into India and brought those languages, but they also went kind of south west into Iran
And so yeah, they brought the the current Persian language, the Farsi language
That is a Aryan Indo-European language
That's very interesting
When you talk in history, you know
When you're talking biblical like table of nations
Surprisingly enough, the Iranians, which are Persians in the Old Testament
And they trace back to Elam in the table of nations
In Genesis 10, the the Elams, the Iranian Persians
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So, when you're looking at who is Semetic, for sure the Palestinians are Semetic, for
sure the Persians or the Iranians are Semetic.
So these people who claim that they're Jews in the modern day world and politics, when
they say that if you criticize them and you're anti-Semitic, the Semetic peoples are
open to Iranians and they're open to Palestinians.
The Palestinians are probably more Semetic than the current day Jews, or they claim to
be Jews, but they're not there in the synagogue of Satan.
So when you get into this war and criticism of the war, if you criticize the war and they
say you're anti-Semitic, well the Persians are more Semetic than the people who claim
that they're Jews today, like Netanyahu, there's one point to be taken.
The term Semetic originates in linguistics or philology and I think it was first used
like in the 1700s, late 1700s to describe the languages that were thought to have descended
from Sham or Sam and there was also a group of languages called the Hamidic languages which
were thought to at the time to descend from the, be spoken by the descendants of Ham.
The Persian language is not a Semetic language, it's an Indo-European language.
There are a good number of people in what was the Persian Empire or modern-day Iran that
speak Arabic, which is one of these Semetic languages, but it was originally a linguistic
term and later it's often applied to racial or ethnic groups, but originally it comes
from linguistics.
We're only, we've got another minute or two.
Yeah, if anybody ever calls me anti-Semitic, I always say, you know, I'm sorry, it's like,
I take offense to that, I don't like being called anti-Semitic.
I'm anti-Jew.
Exactly.
Well, I hope that we have on the St. Patrick's Day given credence to our people, Paul and
St. Patrick, the true descendants of the Celtic peoples, and St. Patrick was a ambassador
to the British Isles.
St. Patrick was a true, as you said, Paul and the Apostle of Paul, Lingo, you know, he
was a apostle out of his time.
St. Patrick was not Irish, but he was an apostle to the Irishman for the true gospel of Jesus
Christ.
And so that's what I want to take away from him.
Yeah, and he ultimately, and ultimately he saved Western civilization as well, so it's
like not to be big-headed about it, but there we go.
Well, just like Paul, Paul was an apostle to the Gentiles, you know, St. Patrick was
not true Irish, but he was an apostle to the Irish.
So God bless him.
Indeed.
Okay.
All right.
Thanks a lot.
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National Bugle Radio with Patrick Slattery

National Bugle Radio with Patrick Slattery

National Bugle Radio with Patrick Slattery