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A reading from the Book of Numbers.
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The Lord's Book to Moses and Aaron saying,
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The people of Israel shall camp, each by his own standard, with the banners of their
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They shall camp facing the tent of meeting on every side.
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Those to camp on the east side toward the sunrise shall be of the standard of the camp
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of Judah by their companies.
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The chief of the people of Judah being not shown the son of a minedab.
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His company has listed being 74,600.
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Those to camp next to him shall be the tribe of Isaker, the chief of the people of Isaker
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being Nethanale, the son of Zewar.
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His company is listed being 54,400.
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Then the tribe of Zebulin, the chief of the people of Zebulin being Eliab, the son
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of Helon, his company has listed being 57,400.
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All those listed of the camp of Judah by their companies were 186,400.
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They shall set out first on the march.
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On the south side shall be the standard of the camp of Rubin by their companies, the chief
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of the people of Rubin being Elisir, the son of Shedir.
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His company has listed being 46,500.
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And those to camp next to him shall be the tribe of Simeon, the chief of the people of
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Simeon being Shalumiel, the son of Zerishadai.
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His company has listed being 59,300.
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Then the tribe of Gad, the chief of the people of Gad being El Yesif, the son of Ruil, his
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company has listed being 45,650.
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All those listed of the camp of Rubin by their companies were 151,450.
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They shall set out second.
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Then the tentative meeting shall set out with the camp of the Levites in the midst of
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As they camp, so shall they set out, each in position standard by standard.
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On the west side shall be the standard of the camp of Ephraim by their companies, the
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chief of the people of Ephraim being Elishama, the son of Amihud.
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His company has listed being 40,500.
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And next to him shall be the tribe of Manasa, the chief of the people of Manasa being
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Gameliel, the son of Pedazur.
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His company has listed being 32,200.
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Then the tribe of Benjamin, the chief of the people of Benjamin being Abedin, the son
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of Gideoni, his company has listed being 35,400.
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All those listed of the camp of Ephraim by their companies were 108,100.
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They shall set out third on the march.
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On the north side shall be the standard of the camp of Dan by their companies, the chief
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of the people of Dan being Ahiezer, the son of Amishadai.
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His company has listed being 62,700.
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And those to camp next to him shall be the tribe of Asher, the chief of the people of Asher
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being Pagiel, the son of Okhran.
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His company has listed being 41,500.
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Then the tribe of Nephtali, the chief of the people of Nephtali being Ahira, the son
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His company has listed being 53,400.
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All those listed of the camp of Dan were 157,600.
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They shall set out last, standard by standard.
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These are the people of Israel as listed by their father's houses.
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All those listed in the camps by their companies were 603,550, but the Levites were not listed
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among the people of Israel as the Lord commanded Moses.
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Thus did the people of Israel.
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According to all that the Lord commanded Moses, so they camped by their standards and so
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they set out each one in his clan according to his father's house.
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A reading from the Psalms.
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To the Choirmaster, according to Jettathun, a Psalm of David, for God alone my soul waits
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in silence, from him comes my salvation.
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He alone is my rock and my salvation, my fortress, I shall not be greatly shaken.
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How long will all of you attack a man to batter him like a leaning wall, a tottering fence?
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They only plan to thrust him down from his high position, they take pleasure in falsehood,
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they blessed with their mouths, but inwardly they curse.
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For God alone on my soul, wait in silence, from my hope is from him.
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He only is my rock and my salvation, my fortress, I shall not be shaken.
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On God rests my salvation and my glory, my mighty rock, my refuge is God.
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Trust in him at all times, O people, pour out your heart before him.
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God is a refuge for us.
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Those of low estate are but a breath.
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Those of high estate are a delusion.
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In the balances they go up, they are together, lighter than a breath.
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Put no trust in extortion, set no vain hopes on robbery.
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If riches increase, set not your heart on them.
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Once God has spoken, twice have I heard this, that power belongs to God, and that to you,
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O Lord, belong steadfast love, for you will render to a man according to his work.
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A reading from the gospel according to John.
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On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there.
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Jesus also was invited to the wedding with his disciples.
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When the wine ran out, the mother of Jesus said to him, they have no wine, and Jesus said
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to her, women, what does this have to do with me?
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My hour has not yet come.
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His mother said to the servants, do whatever he tells you.
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Now there were six stone water jars there for the Jewish rights of purification, each holding
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twenty or thirty gallons.
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Jesus said to the servants, fill the jars with water, and they filled them up to the
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rim, and he said to them, now draw some out and take it to the master of the feast.
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When the master of the feast tasted the water, now become wine, and did not know where it
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came from, though the servants who had drawn the water knew, the master of the feast called
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the bridegroom and said to him, everyone serves the good wine first, and when people have
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drunk freely, then the poor wine.
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But you have kept the good wine until now.
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This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory,
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and his disciples believed in him.
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After this, he went down to Capernum with his mother and his brothers and his disciples,
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and they stayed there for a few days.
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The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
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In the temple, he found those who were selling oxen and sheep and pigeons, and the money
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changers sitting there, and making a whip of cords.
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He drove them all out of the temple with the sheep and oxen, and he poured out the coins
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of the money changers and overturned their tables, and he told those who sold the pigeons,
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take these things away, do not make my father's house a house of trade.
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His disciples remembered that it was written, zeal for your house will consume me.
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So the Jews said to him, what sign do you show us for doing these things?
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Jesus answered them, destroy this temple, and in three days I will raise it up.
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The Jews then said, it has taken 46 years to build this temple, and will you raise it
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But he was speaking about the temple of his body.
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And therefore he was raised from the dead.
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His disciples remembered that he had said this, and they believed the Scripture and the
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word that Jesus had spoken.
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Now when he was in Jerusalem at the Passover feast, many believed in his name when they
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saw the signs that he was doing.
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But Jesus, on his part, did not entrust himself to them because he knew all people, and needed
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no one to bear witness about man, for he himself knew what was in man.