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religionspiritualityjudaism
Megillas Esther - Perek 6 Pasuk 2
Transcript
Okay, here we are Monday evening, men's Gamoresh here, but we are in Purim mode.
Next week Monday night is Purim.
Is that correct?
What do I say?
So they say.
Vov, Possek Bayes.
Vov, Bayes.
Vov, Bayes.
Vov, Bayes.
Six, two.
So last week we have been joined also by Kupi, Vakhashem and
Bayes.
I said Jeremy, right?
Okay, here we go.
How's the road doing?
Vakhashem.
Vov, Vakhashem.
Thank you.
I had a good week this week.
Vov, Vakhashem.
Every week is good, but this week I felt good.
So Valaila, who?
There we go.
You got to excuse me.
Valaila, who?
Except in Tom's River.
Except in Tom's River.
Nala, Shnasa, Melach.
We have a lot of you, seven to go on.
It's the very young.
But you need a grub of a family.
Okay.
That was last week.
She had a grub of a family.
She had a grub of a family.
She had a grub of a family.
But you need a grub of a family?
Okay.
That was last week.
She had another grub.
Hold on.
I'm not.
But you must say, Kossu, as you get more to high, I'll be son of a serish.
Shnasa, Risi, I'm Melach.
We show my ass off.
I should be careless like you, I'm a Melachar.
So, posh-pshad.
Last week, we said many posh-pshad, but posh-pshad is that our shares did not sleep.
So when a king doesn't sleep, they bring the Safer Zicharonos, the Dibre Ayyaman, and
they read it before the Melach.
I don't know what the redundancy is of Safer Zicharonos, the Dibre Ayyaman, but they bring
it with the Ayyaman.
But you must say Kossu, it was found.
What did the word, but you must say Kossu, I mean, anybody know what it means, but you
must say Kossu.
But you must say Kossu.
That was written.
It was written.
It was found that was posh-pshad.
It was written.
It was written.
Okay.
It was written.
The other words, it was like a diary that they are now re-reading.
That is correct.
Okay.
We'll see what that means in a moment.
As you get more to high, I'll be son of a serish.
Now, if you have them again in front of you, please turn back to Baze.
You can go to big son or a serish.
Very nice, not me, but that's a Kasha.
How come in Baze, Rafael, if it says, what you're going to say, you're going to say
I'm a big son.
And here it says big son no.
Okay.
That's the second question we're going to deal with.
Big son and big son no.
And they wanted to shloyach yaad bameelachachashwersh.
So the Gamari-esque Kasha, flex the Gamari-kasha.
For those people who are familiar, I am unfortunately not so familiar.
Those people who are familiar and aware of dig-dook is a problem in the posh-
the Gamari on the top, the last line of the Zayin, the first line of the Zayin
on the top, the last line of the Zayin on the top, the last line of the Zayin on the top.
And he wants to say Kosov, frag the Gamari-shaila, Kosov me boyle, Kosov me boyle.
I'm waiting Rashi Kosov, maswarashi Kosov me khodash.
But I'm not saying Kosov, say for the colon of the phoenix, he's in the morgue, so Rashi
is saying, telling you what the Gamari-shaila is, or he means Kosov.
He was written me khodash.
Kosov, maswar me khodash.
Kosov is in the obar.
But he wants to Kosov, say for the colon of the phoenix, he's in the morgue, what is this?
He should say Kosov, Kosov me boyle.
He should say Kosov.
So they're making it up right then and there, as far as what they want to hear.
Oh, Malame, top of the Zayin out of.
Sheshimshimahik.
Sheshimshih would erase the Gareal Kosov, and Gareal would write.
So it's not Rashi in the top line, it's the Zayin out of who Sheshim.
Say for Amelach, he was the scribe of the king.
You wrote down the event.
Who what?
You wrote down the event, what happened?
Say now you're sure, are you?
And he hated the Jews.
Or maybe you're what the colon, what the king wanted to hear.
Or hang on, will you most co-resure you?
Komoshyoko, and then we'll see for sure.
Sheshimshih, Kosov, sit not.
He wrote a diet ride.
I'll be in a bias and the construction of the visa meekdosh.
Add, add, the batches are a little.
What's going on here?
Aight, Sheshimshih would be a bit light, until Kosov came and was in a battle with it.
Sheshimshih would be a bit light.
And then it says, Yabmeyach and Sheshimshih was the king, Sheshimshih was also the scribe.
He was also the scribe.
Okay, so what's going on over here?
For you must say, Kosov, it should say Kosov.
And what is the change, the change in the name of Big Sun, from Big Sun to Big Sun?
Let's get on down my side.
So, first things first.
As you said last week in the Manaisa-Lavi, the Baal of Khudayi, Shomakwais, wrote a Safer on Vigilosses,
called Manaisa-Lavi.
And he says,
after quoting the Imar, quoting Rasheed, he adds that Sheshimshih was the son of Haman.
Sheshimshih was the son of Haman.
And this is a Shaila.
It was a Gavriel or Elio.
That's a Shaila that he brings down, Amachlikus.
So, why did he say any Gavriel?
He says, because Gavriel was the beginning.
Gavriel was there at the beginning.
Huchashlavashdi, he was there by Vashdi.
Okay.
And he was the one who woke up out of the showers during the sleep.
And then he mentions the cash.
He threw him out of bed 366 times, it says.
I don't know what that means.
I'm not saying Sheshimshih.
I'm just only what it says.
The Imar of Big Sun, no.
And the My Lord says, Big Sun?
Why did they change his name?
Why did they change his name?
Okay.
So, that's what we're going to try to figure out right now.
I hear the thing with the owl from the above combined.
So, you wouldn't know which one of us.
We'll see you out.
Okay, we're going to see that.
We're going to see that in a second.
So, the first thing now we're going to go through is a safer called Sisecha Khom.
I looked in many swarms here tonight, occurring for a year.
I thought I would find more.
I did not.
But let's try to figure out now ourselves here what's going on.
Sisecha Khom is a good ball that can save for a Masechis.
Magilla versus Shana.
And Tainus.
He says here like this.
Shimshimotelikvigavreal Khusif.
So now Yehsh Laiwar, shibshimshim, how much did he erase?
Yehsh Laiwar?
Shibshim Khom, Magilla.
The Gamery Masechis and Big Sunbaceres, he erased all of the story.
He erased all the story.
Then he brings down,
or maybe he only erased the word O.
Meaning,
It's an unbelievable thing.
The man's name was, it says in the McGillah, at first time, it's an unbelievable shot.
Mark was alluding to it, but it says in the McGillah, in Perek Bayes, as you just mentioned,
in Perek Bayes, it says in the McGillah, when he was 5 years old, he was a big son of his
They got real how you make it, they can save big son of Vossarish.
So if you have in front of you, the word big son Vasharish, that's what it says the
first time around, big son Vasharish, if you add an alif and you move the verb from Vasharish
as it says, big son Vasharish, big son Vossarish, if you move the verb and you put it in
an alif, you'll have big son Oisharish, what's the enough community?
What's the enough community?
Big enough community.
I mean it's like, I'm the sign of the 8th year ago with last week's
Marcia, Colamos of Garea, Marcia of Garea, we are good to what does that mean?
What does that mean?
So it's like the Marcia says, you take away not the alif from Amos I am, but Vacharish, the verb,
it's similar to what they are saying, it's going to be in our life's free farsha.
Okay, so let's listen what it says here.
The time I dover, can she cause him a farsha, he gets more how big son of Vossarish,
who grew up here and he must have caused a big son no, and alif from the safe,
but after a parakeet base it says big son Vasharish would add an alif.
He is loyema.
He is so a medbash, she abenaiha man, she has a safe, her milk, they were the safe from.
Costful in yinze, kachigem, kachigem, mardachai, al big son Oisharish.
Kaloimah, Echard Mishnaim, how you're right, say, lohim mislamel,
one of the two wanted to kill the king, but loyinaida mi'ostah amaisa lachai boy miso,
but morachai did not know which one of the two wanted to kill the king.
Elashar, sofik, talushnaim, missofik, that's one of you wanted to kill the king,
if we both get home.
Yinkein aimardachai royal ischard godo.
Morachai is a royal ischard godo, boy.
Kiva chislaif, sofik, goyrem, shamella, chemis, echard mishnaim,
the king, the king really killed one of these two people for no reason.
The king, yohchen is catting yideas, morachai.
It shows that morachai did not know everything so well.
Shari lo yoda doboboro, he did not know doboboro.
Our maos, the gavriel, hifred tevas, oh, the word that shimshi put in big sun, oh sharash,
he took the oh and gavriel, big sun, oh sharash, gavriel came and he separated.
He pushed the hour back to big sun, to begin big sun up.
He pushed the bomb forward to, to, um,
Sarash, he became, oh, and that's right.
And that's the big sun of a sharash.
Nim shes ischneim chayam, morachai really was much better than him,
because they both plotted together.
We didn't know who shnaim, morachai royal ischard godo.
Kena, you could ask a question here.
Could ask a question.
Does shimshi erase?
He erased.
He moved the alif and the verb to oh, is that called the racing?
I don't know.
And then gavriel came along and says gavriel was co-safe.
Was gavriel co-safe?
He just moved the alif backwards and moved the verb forward.
Okay, I don't know what to tell you about that.
There's a good dee, not a good dee, my frequency like, like the first shot,
that he was making the entire thing.
Okay, so he was making meaning.
He pushed the letters together to form the word oh, okay.
Now, what's the limit here?
Alif here, above here, what?
Okay, so he's saying it's shot, because this way morachai doesn't get as much scar.
What's going on here?
What's going on here?
What's going on here is synesisrael.
What is synesisrael mean?
I want to change the story around.
So the jews should get no scar.
I said...
Did no scar from whom, from the mella?
I wasn't.
Yeah, because it's not going to be clear what's written down in the very yummy.
So they're very odd.
So if you learn the opening shot
of the synesrael that he came to erase the whole thing,
it's understandable.
He wants to make sure morachai gets no scar at all.
The second shot is he wants to make sure morachai gets less scar.
Okay, what's the limit here?
The limit here is that the jews did something good.
The ultimate good, he saved the king's life.
Clap a Medina, he can't do anything better.
He saved the king's life.
He saved the king's life.
Do you remember the name of the person for those people who are old enough to remember?
The person who jumped in the way of the bullet that was aimed for Reagan?
And he became a...
He was somewhat of a cripple Rachmanal son for the rest of his life.
Brady?
Oh, it was a Brady?
I think you're right, I think it was Brady.
That's definitely right, that's who it was.
I remember his first name.
So that person is a hero.
He took a bullet to the president.
It's like a hero.
Secret service is trained to jump in front of the president.
Whatever happened when they tried to assess that they Trump,
it doesn't seem like the guys were on top of the situation so quickly.
I hope I don't go to tomorrow, who obviously was there in turn,
Trump said, we don't know that Trump himself said it, you know.
He turned this head by a millimeter and all he had was a bandage on his ear instead of,
you know, being killed.
So here...
There's a little bit of what could be the difference.
Here, here, they wanted to take away the scar of the hidden.
Take away the scar of the hidden.
Change anything they can change.
Sorry, take away the scar of the hidden.
History and Johnson, then they didn't have to do anything.
That's right, they were rewriting History and Johnson.
In order to save, in order to save,
that the Jews should not get a reward.
Now, at the same time, this is going on, remember.
Did Estes say...
I saw a lot of October 7th right now.
Everybody turns everything around for October 7th.
No, I would do like this, it's like this.
I was going to get to that in a second.
Hey, God.
That also it says in the McGillow, please remember,
and it says in the McGillow, that...
Atomer Estel Amelach was shame Mordechai.
Mordechai, now what happened?
He told Esther.
Esther told Akashueros, right?
As he said,
Atomer Estel Amelach was shame Mordechai.
So that addition, that little simple addition,
is what turned this whole story around.
Because that Esther not said,
Shame Mordechai.
She would have said it.
Okay, he would have read that Esther saved his life.
Okay, she's his wife.
She got the ultimate reward.
She's married to the king.
But we're adding in those two words,
Shame Mordechai.
The whole world turned upside down.
Because now we have a deal with Mordechai.
So, as Mark said, as Hums says,
Arace Mordechai's name,
Arace the whole story.
Arace the race.
Okay, fine.
Arace the race.
That's one piece.
Next piece comes Gabriel.
Comes Gabriel.
The teacher, you also know I saw the bobble Aramis.
Why was Gabriel given the job?
Because the language was Aramis.
Vien Malachai, I sure is my key in belotion Aramis.
Huts me Gabriel.
How do you know Gabriel knows Aramis?
Because Taisus,
he was such a shabbos.
And that he'd bays him an hour,
if he'd bays him an hour, if he'd bays him an hour.
If he'd bays him an hour, if he'd bays him an hour, if he'd bays him an hour, if he'd bays him an hour, if he'd bays him an hour.
A little Taisus.
A clayna Taisus.
Taisus says the following.
Shame out here, Shoriz.
My key in belotion Aramis.
The Gomorrah says,
My welcome to understand the Rami.
Lavadmi Gabriel.
He'd have a Visita.
Yamama, Boga, Ryo,
Bulwando, Shivim alashranas, the Asif.
Gabriel taught the Asif 70 languages.
Does that mean?
He knows Aramis.
He knows Aramis.
So the only Malachai knows Aramis is Gabriel.
Pelodikazah.
So we have Gabriel.
So just stop for a second and think.
Stop for a second and think.
It's hard for us to think.
Because normally we don't know the whole picture.
People try to say things without thinking.
They think they know what they're talking about.
They have no idea what they're talking about.
Because they don't know the story.
But think about this now.
Number one.
Esther said,
B'Shay Mardachai.
From there we learn out.
First and foremost,
B'Shay Mardachai.
I'm going to maybe Google it.
Fine.
Come Shimshi.
Arase.
How do we know that?
We must say Kosov.
It's new text.
It's new text.
What does new text mean?
The old text was erased.
What are the erase?
We know what he wanted to do.
How he did it to Samakhloikus.
He wanted to make sure that the Jews get no credit.
And with specificity Mardachai gets no credit.
Why?
Mosseans.
Why?
Because he hates the Jews.
Like every story with the Jews.
That's right.
And who was his father?
Harmon.
Harmon.
Harmon.
He grew up hating Jews.
So he came to Arase.
Now, I have three times
that I'm going to discuss the first time.
Klaugishel is in a month of second.
There's a letter out there to destroy the entire Klaugishel.
What happens?
A mouth comes.
A mouth comes.
Do you remember Klaugishel sinned?
Krujbachu was masked and put his letter to go out.
Now Klaugishel is doing chuvu.
But the guy who were acting against us.
I said, I interrupted myself.
I said that in Shabis before my riv.
Mosseis Shabis, I said over that we
worth a vote for fine.
Who was running said publicly
that there were no Jews in the tunnels.
Muslims by nature,
are machnisei orchim.
And every Jew who was captured was given a bed
in a house of three meals a day.
So as Mark said before,
there's no limit to the odds of the shaker.
There's no limit to the odds of the shaker.
Here there's no limit to making sure
that there should be no MS.
We don't want more to get any credit.
It comes along Gabriel,
who is the only male of whatever this means,
the only male of what understands our amus.
He comes along on the scene
and he takes two little letters
and he pushes it back to where they belong.
Big son of a service.
I don't know.
But I'm sure I looked around the many swarms
that I didn't see but I'm sure there must be such
teafkite in what's going on over here,
such depth in what's going on over here.
But for us, the message is clear.
I said last week, I said on Shabis
that the McGill is all about the enough
community between a guy and a Yid.
But Miguel is also about the sinner,
the sinner.
Remember, remember,
for 890 years from the time
Claudius showed up mit Shrayim
until Golus, with whom by his return,
they did not live among Goyim.
They only lived among Yid.
They were attacked by Goyim,
whatever, but they lived among Yid.
And now they were thrown into a situation
when they were living among Goyim.
And who rises to the sea in Haman?
And who else comes on the sea in his son?
And who's saving us?
As we said last week,
Mordechai is daviding him, Mordechai is learning,
Mordechai is saying, Sheeran Kamitsu,
and all that stood up for us
that when the anti-Semites came up
to destroy us by erasing Mordechai.
Claudius Bob, it didn't let it happen.
Now, I just want to mention one last thing,
because this is something we've been talking about for years,
as the theme goes on.
Mordechai and Esther wrote the McGillor,
maybe Mark will remember a Jeremy,
they wrote the McGillor with Acha Shweros
looking over their shoulder.
So they added one letter,
and then he said,
Beemot, they cost Souv.
Acha Shweros didn't know what that meant.
But they knew the Ghazal with Darshan,
with that one letter,
against the story,
the ship she erased,
Gabriel wrote,
and Claudius saw it saved.
He's impossible to comprehend, obviously,
the whole story.
But every year, if we can remove a little bit of a layer,
a little bit of a membrane,
to understand more and more.
Do you say it is?
We're always at fault,
as Nochi said before.
We're always wrong.
No matter what we do, we're always wrong.
Our job is to know,
no matter what we do,
we have to dive into a cottage bar.
That's the only way we survived.
We should be there going to continue surviving.
Okay, I'm inviting everybody to my house on Portham Day.
Phil Bogart is welcome to come.
We have a drone that we're picking you up, Phil,
and we're dropping you over to our house,
and then taking you back.
So you can continue your suit at home.
Everybody else in Chicago?
Invite it to my house.
We'll mention the times.
I don't know what time it is this year.
I think it's going to be probably 130,
because Miniclister 1234,
at 1235, we haven't changed the clock.
The last few years,
we changed the clock before Portham.
This year, we're not.
Okay, we're all busy with it together.
Everybody say together,
together, to strike, to grow,
and to be safe with it,
to the good Ula.
They can come about and put him.
And we should all be safe in this still time.
To celebrate Portham,
by saying, okay,
day should be shallime,
we agree this may ever be a main
to thank you all for calling in.
Call to about software.
