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I enzyme it base at the top of the new Mishnah,
Mekulam Hayan-e-Tel,
Echad, Niasar-e-Trumah.
So in the end there's four different types,
ten of each, so forty loaves.
From each one of them, the Cohen would take one out of ten
as his portion, his truma,
Shenemar,
the hikrith, Mimadu-Echad, Mekul,
Kharban, Trumalasham,
you should offer a give,
one out of every different type of Kharban,
as a truma to the Lord,
and that's what's given to the Cohen.
Kama.
The puzzle uses the word akhada,
put the word akhada in quotation marks.
Shal-o-e-Tel, porus,
you should not get a piece.
In other words, you need to get a full loaf,
no breaks or cracks.
Mekul Kharban, that's another two words in the puzzle.
And what do we do from that?
You color Kharbanas, shovels,
all of the, we call them on Kharbanas,
but let's say the different loaves have to be equal
to the others.
Shal-o-e-Tel, Kharban, al-Khaveirah.
They're not equal,
and you have to take a total of one tenth for the Cohen,
then you might take one to cover the other.
Kama.
The puzzle concludes the Cohen,
has Zairic, as Dhamm-Hashlamin,
low-eat to the priest,
who spritzes the blood of the Cohen Shlamin.
In other words, one who processed it,
unto him shall it be.
What happens with the rest?
The other 36 loaves, Vashar,
nah al-Halabalim.
That's consumed.
That's eaten by the people who brought the Kharban.
Tanrabanan, what brings a Bryce of the Bryce it goes?
Let's say until the, that's a huge Bryce,
until the, that's 12 lines before the end of the,
onward, first word of line is no-tel,
a little bit more than halfway through that line,
is the word,
the Bible, that's the end of the Bryce.
It says the Bryce of Tanrabanan.
We're going to darshen that puzzle
that we mentioned in the Bryce of.
Two word quotes,
the Hebrew is me,
man, oh, he should offer from it.
That means min,
hama khuber,
from it,
that it has to be that allahalos
are together at the time,
that the truma,
the portion of it,
is taken to give to the Cohen.
Kama, ehad,
that's not the word for the puzzle,
I put in quotation marks,
Shalo Yitopauros,
that you shouldn't take,
like a broken piece
or a crack,
there it is to be complete.
Kama,
another two words in quotation marks,
me, Kull Kharban,
from each thing that's being offered,
that indicates that,
to Kull Kharban,
or Shavais,
they should all be equal size,
each one of them.
I should be equal to the other,
Shalo Yitopauros,
min, hakharban,
ahad, that's not to take on,
one to cover the other,
because if you have to take
a tenth of the total,
and one is much bigger,
you'd have to take more of that,
one and less of the other.
Kama,
truma,
ahad, Shama,
I put those two words in quotation marks,
any yoy,
dami,
kama, he now,
truma just means like some
that's lifted up,
we're given as a gift.
The bottom line,
how much is it?
1%, 2%,
10%, 20%,
good,
to give you a small,
peculiarity of the coin.
It's a,
3%, that's a different way
of thinking that you're given,
all the other ways to look at it
colon.
Namar,
Cntrumit says
over here the word
truma,
vernambar,
and I double-undalana
bitruma,
nicer.
Truma's nicer is the ten percent
that the coin,
and it says by our issue the truma of the lachmi tot of the ghost to the
Cohen. Colon Malahalan, just like over there, achad Nasaro, it's one tenth
afkan, so maybe over here it's achad Nasaro, one at every tenth.
Kamma, or maybe you come over here in another way.
We'll underline these four words, o' cloth of the deirachzu, or maybe go this way.
Neymar Khan, it says here, that's by our lachmi tot of the term truma of the Neymar,
and I double underline this word to be kurim when somebody brings their first
fruits to the base of Minkdash, the first of their fruits, and gives it a
demo on Minkurim, it also says the word truma, colon Malahalan, just like over there,
aim last year, how much you have to give us Bikurim? There's no year, the first
fruits, you bring some of them. Might be one tenth, might be one one thousand,
whatever it is, it's the first one, so afkan, maybe over here when we're talking
about the breads of a lachmi tot of that aim last year would have no amount,
and just give something. Well, so you can compare the lachmi tot of the
either truma's miser, or to be kurim near the Minkdash, so which one is it most
similar to? Well, done in truma, I'll learn our term truma by lachmi tot of
which I'm not sure what it means, she ain't ahareha truma, I'll learn it from
well, let's see, is there any truma you take after that? The colon gets his share,
he takes the other one after that? No, so too, I shall learn that from the
present of a truma, she ain't ahareha truma, I'll let truma's miser. One of the truma's
miser is given, is there any more that the levy has to give? No, the algyoi chiechan
let not shed any light on our question, Bikurim, the issue of Bikurim, she ain't
ahareha truma because after all, after Bikurim is given, there still is other
things that we give in, there's a hold all the miser reshine and the miser shane
and the truma and therefore that's the one to learn from, comma, I squint
under like these four words, or maybe, okay, there's another way of
clauderoxu, go this way, done another truma by Bikurim, I'll tell you done
echales, that's iten, the maqim cutch has to be iten only in Jerusalem,
mi truma, from another type of truma, that would be the Bikurim, han echales,
maqim cutch has to be iten only in a holy place in Jerusalem, but I'll take
yechan, let not any proof or support be brought from truma, maqir, shane
chales, maqim, I'll come back and eat in anywhere, anywhere in Israel, so tamal
ima, when we can logically go this way or that way, just as easily, we try to
fall back on a puzzle, and that's what we do here, the puzzle says, quote three
words, mi menu truma lahashem, it's seen by truma, maqir, maqir, maqir, mi menu
truma, and that is a gzera shava, gzera shava connects what we know by going to the
other lamana that teaches us, let truma shihi, how much is the truma to be
taken of the 40 loves of a grain product that's probably the group in total,
f ad measaro one tenth, comma aval, I would vector the word aval, what's the aval,
what's the bot aval, any idea mi comma hi chala, another issue, let's say you have
flower, and you're turning it into breads, chala, how much are you supposed to give?
mi comma hi chala, as the rashi says, aval, any idea mi comma, it's about, I'd say 14
narrow lines down the rashi, comma aval, any idea mi comma, kemahu, osah, chala, shal, chame,
so how are you supposed to do it? So we're ready done, let's try to use logic again,
number one, it says over here, lechem, and number la halon, by what, by D, I double on the line
to stay, halachem, shalachem is the special loves that are brought in shvus, it says over there
also the term lechem, call them malahal and just over there is sarane, what's the starting point,
you bring one isarone for a chala, avkhan, so to over here, isarone le chala, use
these sarane flower, and that's how you make the loves, oklachoderozu, I screw in the
oklachoderozu, or maybe I can use a different precedent, neymar khan, it says lechem,
by the lachem, it told you to be neymar, by the lachem, haphanem, the lachem haphanem is the
showbreds, a double on the lachem haphanem, it also uses the term lechem, well malahalon,
how much flour do you have over there, schnei, isarane, it's two e-servants, avkhan,
so to over here, schnei, isarane, so how is it supposed to use one e-servant, two isarane, as well,
do you really remember which one is the lachem, tell you the more similar two, question mark,
I'll tell you, done in, maybe we should learn that which we need to know about our lachem,
a minchahabahachamates, imhazebach, something that's brought, and this is unique, usually the
almond aches are brought, has matza, unleaven, but here we'll have the hamates, imhazebach
along with a kurban, mi minchah, from another type of brain, offering habahachamates is brought,
at least part of it is hamates, along with a kurban, but all, you can, let not any issues be proven
from the concept of the lachem, habahanim, shain bacham, habahanim is all halachemates, and it's
not brought with a kurban, either, it's just breads on their own, so that's what we will learn from,
or maybe you go look at it this way, o'clockle de raksu, a'ksu, a'ksu, a'ksu, a'ksu, a'ksu, done in
a lachem, minchahabah, mi aret, vechutzarch, from flour, that could be, Israeli flour, it could be,
chutzarch flour, min, hachadash, u minna yashane, it could be new grain, it could be old grain,
doesn't make a difference, that I'll learn, that's the lachem etoida, from another minchahabah,
ma'aret, vechutzarch, it could come from either place, minachadash, u minna yashane, that would be the
showbiz, and al-girichiach, and don't let any proof be brought from the staleach, that's the special
grain that is offered as loads on shwua's, shain boys, el minachadash, that's limited, that can only be
from the new grain, and only minna aret's from eret's roe, grain, well, when we can go either way
using logic, we fall back on the puzzle, time to learn where the puzzle says, by the staleachem,
minmoj shwuaiseikhem, tafiyulachem, snufa, shain, that's the end of the part of the puzzle, so from
your all's dwelling place, shall you all bring the bread or the bread product as a something to
be waved too, okay now, if you look at the phrase, five word phrase, it could have said from your
all's dwelling place, shall be the bread of waved, and what's the you shall bring, shain, tafiyulach,
doesn't have to say, one word of quotation marks tafiyul, umat tafiyulamah, what do we learn from the
tafiyul, well, here's what we learn, shakol ma shatamevi, min malkaim ahchair, that wherever you're
going to bring on some other issue, harei hukazah, oh, so what's that, malah alajusik over there,
isarein khalla afkan, so to over here, one isarein of khalla, ask the gammara, well, then should we
keep that connection going, iim alahalan, shnees rainis afkan, shnees rainis, over there, by the shnee
halachem, you're only making two loaves, so if you have um one isarein for each loaf, two of them
would be two isareinis, should you then take two isareinis to make all of our ten khals back by
toida, no, tamalamah, the pasak says, by the shnee halachem, the word tehiyeno, which means that
stays within shnee halachem, and it's not a user's pressing for elsewhere, kamalamah, noah, start
on the khamates, okay, so now we know that you have the ten khamates loaves, or the tenis rainis
that are used to make the khamates, those, how about the tenis rainis that are used to make the
matza, loaves, the other three types, tamalamah, the pasak says, quote al-halachem,
khamates, that's the pasak equating it to negative khamates, havay matza, however much flower
used to make the, how about those is the same amount of flower you should use to make the matza loaves,
okay now you're making thirty matza loaves, and when they ten khamates are, and iim to it turns out
estrim, estrainis, lafamah, toida, the total amount of flower used to produce the lafamah, toida is
twenty estrainis, what do you do with them, asara, tenis rainis, lafamah, make the khamates loaves, asara,
make the matza loaves, okay, yaha, asara, shabamah, lafamah, you cool on elaneminachad, well,
just like the khamates loaves are ten of the exact same type of loaves, maybe the ten that are used
for the matza loaves should also be one type of loaves, no, because tamalamah, the pasak says,
iim al toda yakri venu, they crave al zevachatah, this is if you have the loaves, they'll be on
from with the korban toda, halais, matza is belulu, shaman, that's one type, urekike matza is
misuchin, bishaman, and then solas morvach has three different types, obviously we'll list the
nimsu, it turns out then you have three different types, they have to make ten of each of,
nimsu, slisha, estrainim, slish, so if you have tenis rainim, you have to make three different
types, you basically use three and a third, lach ol minve minve for each type, kamah,
the shalai shkuten, halaisli israin, and then it turns out that three halais get you to a israin,
nimsu lach matza israinim, that's how you get forty loaves, you have four different loaves,
ten of each type, each type naitel mehen arba, you take one of each of the four different types,
tenis lakayin vehashar, and the other thirty-six, nakhalam lebaidim are consumed by the
owners who brought the carbon, that's the end of the snakes, or so maybe we'll pause here for
now and pick up with the, that three four different insights into the rice and next year, adkan.
