Menachot 50

Today's death is Maseches Menachos Davnun, a new Mishnah, on a mid-base details the

Chavite Kohengadol, which were 12 loaves of Matsa prepared from one tenth of an AFA of

flower in English, the Chaviteen are called Griddle Cakes.

This was a obligatory meal, mince offering, brought daily, and it's offering described

in the Yükra Paragvav, Pasigid Gimmo Machatzitaba Bokair 6, were brought in the morning

on Machatzitaba era, and the other half brought in the evening, in the afternoon rather,

as a Mishnah describes Mavi Isarun, Shalom Vichotsehuz, he brings the full Isarun measurement,

and then he splits it in half.

It was timing-wise brought together with the daily, tummy-meaning, the morning sacrifice,

and the afternoon sacrifice, brought every single day in the Basin Miktition.

Its name Chavita comes from the fact that it was fried in a shallow griddle pan, known

as the Machavats, at that after being scalded first with boiling water then baked in an oven

for a short amount of time, and then fried in this Chavita.

Another interesting feature, which the Rambam brings in Hilhos Meiser, Corbanos Paragvyd Gimmo

Alachadalud, is that the Mincha was made into 12 loaves, and each was then broken in half,

the Rambam describes, in the morning 12 halves were offered, actually burned fully on the

Misbahch, on the altar and on the afternoon, the other 12 halves were offered and burned

on the Misbahch, the Ravad, the Ravad, had some choice words on this ruling of the Rambam.

He writes, Zoo Lo Shamanu, never heard of this idea, the Raman was saying, to split the

cuttle of, break the loaves in half, the Inla Shorosh Bishum Makom, Shilkhakuk Khachalavachala,

there's no source for such a thing that the Raman was saying, Alalashesh Chalot, Bishakh

Rit Bishesh Bainhar Bain.

And rather, says the Ravad, the more traditional way of understanding it perhaps, is that we're

just literally taking six of the loaves, offering six in the morning and six in the afternoon,

perhaps one could answer for the Rambam, that the Rambam was saying, the opportunity for

all 12 loaves to have a little bit of the experience of being brought in the morning so

that you don't push away half of them this way.

Everybody gets a turn, every half, every loaf at least gets partial turn to be part of

the Korban that's brought first thing in the morning, perhaps that would be an answer

to the Ravad.

An interesting question about this Mincha is what level of riyo it is.

If is it on the Koyangadol to bring it himself or is it a communal obligation?

Gamara and Masechasyoma, Nuna Madalaf and Tumura, Yadal Quote, the opinion of Rabbi Mayer,

that this Mincha of the Koyangadol, this meal offering is an offering of an individual,

the Karen Aura, in the parish of the Gamara, notes that this could be a middle ground

between personal and communal obligations, explains as far as it may or said that the

Chavitin, this cake offering is the offering of an individual.

He's referring to, when Rabbi Mayer said this, that it's a Cholvas Ayachid, he's referring

to the source of the money, meaning that the Koyangadol himself has to take some money

out of his pocket and fund the flour and the oil that make up the ingredients for the

Korban.

For the offering, it wouldn't be valid if it was from the communal funds, however, even

though the Koyangadol pays for it, it could still be the obligation of the community,

and the reason is because there's a daily requirement with the daily sacrifice of the

Korban tummy for the Koyangadol to bring a Mincha along with it.

The difference is, if we're just a Koyangadol's obligation, and he didn't bring it one

day, that's his problem, that he's chaser, that he didn't bring it for him, but it doesn't

ruin the Avoda of that day.

The service in the base of Mitech is supposed to it being a Cholvas at Seabor, it's a communal

obligation.

The whole of Voda is dependent on each part of the service occurring in the correct way.

The Orsa Mech is a different way of looking at it in El Khos Korban Pesach, Perak Al-Falach

Gim on the Rambaam, commentary, rules that the answer may lie in the Machlokas in our

Mishna.

The Mishna has a case where Koyangadol dies after bringing the first half, meaning he's

brought the Korban Mincha to Mach Zita Baboka, the morning aspect, and then the Korangadol

Nabach passes away.

What happens in that afternoon slot?

So, the Mishman says the Mincha should be paid for with the communal funds, Cholvas Seabor

would be the opinion of the Mishman, and if he heard it says it should be paid for by

the inheritors of the Koyn, in other words, it's a obligation of the individual, this would

be the Machlokas reflecting this question of who is the obligation of the Mincha's Chaviti.

The most important here is that even though the Koyangadol, who has achieved such great

spiritual heights, look what he has to do, he has to get up every day and he has to

get involved.

Daily consistent grind to always be in service of Hashem, mode.

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