Menachot 51

Today, Zafiz Masachis, Menachos, Davnun, Alif, the new missionary on a Mubez, teaches the halachah.

Of who is responsible for funding and organizing the daily Menchas Chavitin?

If they knew, Koingadol was not appointed in time.

So we have a situation where we explained already that the Koingadol himself had to be involved

in the funding and the organizing of the Menchas Chavitin.

But if he dies, and they haven't yet had a chance to appoint somebody new,

we have to make sure this Menchas Chavitin is brought half in the morning and half in the afternoon.

Who is going to take care of the process and the funding of the Menchas for the afternoon

if the previous Koingadol has died.

So Rabbi Shimon Omer, the missionary over here, says,

Mishal Tsibur, his opinion is that it comes from the Communophones.

Rabbi Hudo Omer, Mishal Yashin, it comes from the inheritors of the Koingadol himself.

So we discussed already in yesterday's staff this whole point,

upon who is the obligation?

Is it the Koingadol's obligation to bring the Menchas Chavitin?

Or is it upon the Communion?

Is it on the Tsibur?

So let's look at this from a more spiritual dimension to the Torah of the Shemish Moul

who was brought by Rev. Kydron.

Shemish Moul is writing over here in Parsis Tsav,

the year Tafresh Aynalov.

And he beautifully points out that even if it is the Koingadol

who is offering this Menchha, it's still an offering on behalf of Clarissa,

on behalf of the Collective.

Since the essential role of the Koingadol is to unite the nation,

to be Mahacheda Am.

He brings a Madraschraba Bayikra,

Parachas Piska-Alef, which comments on the Paso-Kentahillim,

Paraka-Enepasochesky-Elohim,

El Shafat-Zeh, Yashpil,

Zehashpil, the Zehari.

Aksham Judges, this one, he brings down, and this one, he raises up.

This is a reference, says the Madrasch to Aaron a Koing.

Aaron the Great High Priest, who was disgraced,

who was demoted, who was brought to be Shafel,

because of the Khate Eagle,

because of his involvement in the Sin of the Golden Calf.

And he's elevated, says the Madrasch,

while he was offering the Menchha-offering,

the Menchha-Skhabitin.

Both of them use the word Zeh in the Hashbalah.

We have the Zeh, when it comes to the Khate Eagle,

it's as if Ashley-Khehu, by Aish,

by Yatsah-Hah-Egalazat, throwing the gold into the fire,

and out came the, as we know, the Golden Calf,

is using the word Hazeh,

and by the offering of the Khavitin,

it's a Zeh, Corban-Aron-Aron-Aron-Aron-Aron.

It refers to the offering as Zeh, Corban.

This is the Corban.

So we see that parallel the Madrasch makes

between the downfall of Aron and the elevation of Aron.

So Shemish will explain that the rationale of Aron

was to unify the nation.

That was what he was trying to do over here,

when Moshe was no longer around.

Moshe was up on the mountain,

but Moshe was around.

That was his role to do this.

Aga, we have the Rashi comments on the words,

Yichhan-Sham-Yisrael,

when they get to Harsinah,

he ishach al-Balevachhan,

because it's in a singular language.

He camped, as opposed to they camped,

by Yichhan, Zerba-Yachhanu.

So that Rashi explains that the Jewish people

were like one people, was one heart,

with one commitment to this mission.

When this unity was in effect,

so evil could never befall the people.

Shemish-Moshe says that when Moshe went up to Harsinah,

that Khauha Khama-Akhay,

that ability to unify everybody went away.

So Aron tried to fill Moshe's place

by having everybody go ahead

and bring some gold,

and then to forge out of all that gold,

to one solid entity,

to symbolize the power of unity.

And this in turn could inspire the people Ducuva

and Unite, their mistake would be undone.

Unfortunately, there were these individuals,

Makhashvim, magical sorcerers,

who were able to overpower the whole situation,

and they ended up creating that golden calf.

Aron, as we know, was the symbol

of all Heveshallah and Radovshallah.

And his efforts and his sluss,

to bring all the people together,

he was rewarded with the ability

and the opportunity to bring this special,

this special Makhashvim,

a special offering of the Makhashraviteam

to be brought every day himself, 12 lobes,

12 lobes, which symbolize as a Shemish-Moshe,

the Ducuva Shvatim, the 12 tribes,

meant to unify all the nation as one.

And this is what the Medrish Vajikrabah was teaching.

The Lashunzeh, Hushbal,

since Zeh, the letters of Zion and He,

has an America value seven and five,

the America value of 12,

it was Aron's intent to unify the people.

Unfortunately, it did not come to fruition.

And as a reward, this word Zeh also came to elevate Aron

with the unifying of the 12 tribes Zeh,

meaning 12, the number 12,

with the special daily Makhashvim of the 12 lobes.