Neville Goddard: Scripture Must Be Fulfilled In Us (1965 Lecture)

Persistent imagination, centered in the feeling of the wish fulfilled, is the secret of all

successful operations.

This alone is the means of fulfilling the intention.

Every stage of man's progress is made by the conscious, voluntary exercise of the imagination.

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Scripture must be fulfilled in us by Neville Goddard, June 22, 1965.

Tonight thrills me really because I have been waiting for confirmation since the first

day of January 1963 and now I have the confirmation.

Been waiting for it.

You see Scripture must be fulfilled in us.

Everyone must fulfill Scripture.

And so you know your Scripture and you wait for certain signs after the work is completed

in you.

But you yourself can't evoke it in the other, yet it takes a seeming other to fulfill

it for you.

They are the witness to what has happened in you.

I tell you from experience as I told it in the little book called He breaks the shell.

Being named the things, the experiences that I have gone through, I confess at the end

of it that I am relating my own experience of the great Christian mystery that you may

know the truth concerning this mystery.

It is the message of salvation as I myself have experienced it.

In it I made the statement in the beginning of the little pamphlet that we are resurrected

one by one to unite into a single man who is God.

It may strike one funnily.

How could all of us be united into a single man who is God?

But having had the experience I stated, whether those who would read it for the first time

would grasp it or not, it didn't really matter.

I had to tell it.

So I tell you, history is under the control of but one God, therefore I can state that

it has an ultimate unity, one body, and you and I wearing that glorious body without

any loss of individuality.

No loss whatsoever of our individuality and yet wearing the one body.

For we are told, all have drunk from the supernatural drink.

We read this in the 10th chapter of 1 Corinthians, all of us.

We drank from this one supernatural drink and the drink is from a rock.

We drank from the same rock and the rock was Christ.

Everyone drank from that rock and we become what we feed upon.

Now I have been waiting for this confirmation, as I told you, since the first day of January

1963 when the dove descended to confirm the unveiling of the image, but I had to wait

for something.

Now we take the earliest of the Gospels.

It's the Gospel of Mark.

The Gospel of Mark begins with this wonderful note, the beginning of the Gospel of Jesus Christ.

It's the shortest of the four Gospels, but it ends on a negative note.

The eighth verse of the 16th chapter is the legitimate ending of it, although scribes

have added to it.

But all scholars are agreed that these editions have been inserted.

They are not written by the unknown author called Mark and the very last verse of the

original script, so we have it in manuscript form, is for they were afraid, for they were

afraid.

It does not mention the resurrection.

There is no account of the appearance of the risen Jesus.

Here you tell a story, the most glorious story in the world, and you end it on a note

that is negative.

Why for they were afraid?

It tells us that a woman or rather there were women.

They went early in the morning to the tomb and they found it empty.

The stranger on the inside of the tomb said, you seek Jesus of Nazareth who was crucified.

He has risen.

He is not here.

See where they laid him.

See the place where they laid him.

And they fled from the empty tomb, trembling with fear.

And they said nothing to anyone, for they were afraid.

That's how it ends.

Now we have two endings, supplied us, which are not written by the author of the book

of Mark.

One runs, twelve verses, and one runs two.

They tried to give it an ending, like an unfinished symphony.

Many musicians have tried to give a real end to the unfinished symphony, but they can't

match the original.

This is not unfinished.

We have to finish it.

That's why I have been waiting for the confirmation that I couldn't do.

It had to come from a seeming other.

For here there is an unwritten page that is left for all of us, each of us, to write.

It is our record of what Jesus has said and has done in us.

And so this has to be to complete the package.

And it's this, a friend of mine, who's been my friend since 1945 in this cycle.

And been with me in business since 1952, when she and her husband took over my publications.

So in 1952 they became publishers of all of my works.

We have been friends and yet we have been in business.

And if you know the publishing world, that's a difficult thing between author and publisher.

We have never had any friction whatsoever.

Nothing.

I never once questioned their statement.

And they've never once questioned anything that I did in the work that I do.

It's been a lovely relationship.

In the last few months, she hasn't been up to power physically.

So about two weeks ago, her husband said to her,

there is tonight on TV a lovely travelogue, the Grand Canyon.

Well, she always wanted to see it and she thought, maybe he's going to take me there on my vacation.

But he said it was on TV and said, he to her, if you're equal to it, then we can see it tonight.

She said, I'm equal to it.

I'll see it.

So they viewed the Grand Canyon on TV.

And as it came to the end, it was from 10 to 11.

And as it came to the end, just approaching 11, she felt drowsy and fell into a deep but short sleep,

but a very deep sleep.

Suddenly, before her came this brilliant, brilliant light and it was man.

She said, she described it to me.

She said, I couldn't see the face.

It was too brilliant.

I couldn't see the face, but here was man, a brilliant light.

And I knew it to be Christ, yet I knew it to be you.

And then he spoke to me and you said to me, do not be afraid.

I am with you always, Matthew 28, 10, 20.

Then she said, I woke, repeating audibly, I must remember what never told me.

I must remember what never told me.

This she repeated three times.

Her husband said to her, what did never tell you?

What did never tell you?

Then she thought for a moment, because she came from the depths.

When he spoke to her, she was still in the depth, but speaking audibly,

I must remember what he told me.

And then it all came back.

And she said to him, he said to me, do not be afraid.

I am with you always.

Now these are the closing words of Matthew.

Mark leaves them just untold, knowing that we have to finish it.

Every one of us must finish it, for I can't write them out.

Matthew writes them out.

Mark, the earliest of the gospels, leaves them unfinished.

He leaves them on the negative note, and we carry them forward to prove I know I'm resurrected.

But how could I prove it to another?

I know I am one with the body of the risen Christ.

But how can I prove it to another?

One must see it and become the witness.

Another must see it.

If I told you, what would that do to anyone?

I have no companion, and you can only come into court if to agree in testimony, then it's conclusive.

Don't bring one.

You're told that back in the ancient document of the law of Moses.

To come into court, to testify against another, bring two witnesses at the least, or bring three.

And if to agree in testimony, it is conclusive.

But you cannot judge a man and convict a man on the testimony of one.

So I am one.

I must have, in this case, another to testify to what I have told you of the ascension of the oneness with Christ.

So I told it in the little book.

You can read it in the book.

We are resurrected one by one to unite into a single man who is God.

As we are told, he will transform and change our lowly bodies to be of one form with his glorious body.

Philippians 3, 21.

So you wear that body.

So she couldn't see the face.

She could only recognize me by the voice.

But she knew I was present wearing this body.

Certainly, it wasn't this body, this veil that covers it.

It was the body, the body of Christ, which is your body.

Every child born of woman, it is your body.

And may I tell you, you don't earn it, it's a gift.

It's given to you when God unveils himself.

When the work is done, he unveils himself.

And you are incorporated into the single man who is God.

So she bore witness.

Because six weeks prior to that,

she found herself in a similar translike state in a room like this.

And as she stated towards the end, she noticed over here is a coffin.

And she was curious.

So she walked over and there she saw herself in a coffin.

But she wasn't disturbed.

It didn't frighten her.

She said, why?

That's me.

Well, if that, and I'm out of it, that is an awakening.

I would like to change the word resurrection to awakening, really.

For in my own experience, I awoke to find myself in my skull,

knowing the skull to be a tomb.

Well, if it's a tomb, someone thought me dead and placed me there.

I had no recollection of going into that place deliberately.

I certainly didn't do it wittingly.

But finding myself there, someone must have thought me dead.

Or I was in such a profound sleep.

They placed me there, believing, well, now he's dead.

I go back to scripture to find out how could they have done it,

to find in the eighth chapter of the Book of Romans.

The creature was made subject unto futility, not willingly,

but by the will of him who subjected him in hope,

and what was the hope, that the creature would obtain

the glorious liberty of the children of God,

for those whom he forenew he predestined

to be conformed to the image of his son.

So we were all foreknown.

That's why we're here.

So here, we find we drank from the rock.

May I tell you, from my own visions, the rock became fragmented.

The one skull became the billions of skulls,

and you and I were subjected.

Because the individual skull, you're individualized.

She knew I was never.

In the presence of the Christ body, she knew the voice was levels.

So you're individualized.

So when I tell you, I mean it.

You will be Christ like without any loss

of your distinctive individuality.

This exalted cosmic Christ is the reality

of every child born of woman.

It is that being that is born from above.

It is clothed in this that is born from below.

But that which is born from above is born not of blood,

not of the will of the flesh, not of the will of man,

but of God.

Something entirely different.

And it's really only an awakening.

That's all I can tell you.

So in some strange way, you and I pre-existed.

So when we're told we're being formed

into the likeness of God, we pre-existed.

We were always God completely fragmented

into this restricted area of a little skull called the individual man

for a reason beyond the wildest dream of man.

Then all of a sudden this skull breaks

and the thing is rolled away and you come out.

Another skull breaks.

And so you come out, you haven't lost your identity.

I came out, I haven't lost mine.

But we move into and are incorporated into one body.

There aren't numberless little bodies running.

There's only one Christ, only one God.

And that's the great mystery.

How can I be wearing the body and you

without loss of identity?

You're wearing the body and be all over God's infinite universe

at one and the same time.

That's the mystery.

But it's true.

There is no loss of identity, none whatsoever.

So I have been waiting for this experience,

for confirmation, and it has to come.

So in Matthew, the very end, I am with you always.

These are the words you're only fulfilling scripture.

So do not be afraid, I am with you always,

to the close of the age.

The closing of the age is the final victory of God.

When the whole thing is closed, that's the final victory.

And the word, I am with you always, is simply, literally.

In the Greek, it means every day.

In other words, regardless of the nature of the day,

some days are lovely, some are not.

But regardless of the nature of the day,

bear in mind, I am with you always.

That's what the words are telling you.

You may have a funeral today, and tomorrow,

be air to some great fortune.

So regardless of the nature of the day, always bear in mind,

the words that end the scripture of Matthew, I am with you always.

You have to wait for that moment, and it can only come from another.

She reluctantly, may I tell you, told me it happened two weeks ago.

But her husband said to her, you must tell this to Neville.

She had no intention of telling it to me.

So the words in scripture, they told nothing to anyone, for they were afraid.

How true can the words of God be?

It was only his insistence that prompted her to tell me what happened.

Now tonight, for those who are here for the first time,

and if this seems strange, let me now take you to a practical application

of this wonderful principle of God.

Those in great eternity who contemplate on death, this is the world.

This is death.

For everything appears, it waxes, it wanes, and it disappears.

Then it reappears, and then it grows, and then it fades,

and then it vanishes in our world.

So this is the cycle of appearing and disappearing.

But those in great eternity who contemplate on death,

this state, said thus, what seems to be is to those to whom it seems to be,

and is productive of the most dreadful consequences to those to whom it seems to be.

Even of torments, despair, and eternal death.

But divine mercy steps beyond and redeems man in the body of Jesus.

Only one body, all redeemed one by one, into the body of Jesus.

But until that moment comes in eternity, listen to the law

that they observed in the world of death.

What seems to be is to those to whom it seems to be,

and it's productive of the most dreadful consequences.

The same principle, what seems to be, is to those to whom it seems to be.

Well now, I could take this night and contemplate the most glorious thing for you

for myself, for anyone, just contemplated.

Well, is it based upon fact?

It need not be based upon fact.

Facts, forget facts.

As Blake said, all that man really needs in this world is to work his imagination

to the state of vision and the thing is done.

You take anything that seems to be, well, you can't quite see it,

but work it in your imagination to the state of vision.

When you reach the state of vision, the thing is done.

Forget it after that.

It's done.

And so what seems to be, is to those to whom it seems to be.

So you say, what you would like in this world?

Well, what would be true in my world, as I look at it, if this were true?

What would I see with this true?

Well, then I construct a scene that would be seen by me with this true.

Does it seem true?

Yes, it seems true.

I see the smiles on their faces, their friends, and their congratulating my friend on his

good fortune.

And so that would imply his good fortune.

Now that's the scene that you set up, and you simply work it out in your imagination

until it seems natural, perfectly natural, and when it's natural, forget it, it's done.

So in the world of Caesar, while we wait for the unveiling of God's image in us, we know

the law, what seems to be, is to those to whom it seems to be, and it will come to pass.

Not a thing in this world can stop it, nothing can stop it.

If you would share with me your experiences by trying it, I would have unnumbered case

histories to share with those as I travel from here to the coast.

I would, if you would just share with me your case histories, have you ever looked at

a carpet, a plain wall-to-wall carpet that has no pattern, just a plain beige, or some

other color, and instead of looking at it, you look through it, don't look at it, you

look right through it, you will be amazed what unnumbered, but unnumbered.

You couldn't number them by the millions of faces and combinations of groups and people

that come out of that simple carpet, just look at it, let your eyes go, not at it, but

through it, and suddenly something comes.

Well, you can form it, you can form it into the pattern, and may I tell you, it becomes

as objective as you are now, do it with the wall, that would be a good wall, anything

that is plain, but I like the little carpet we have at home, it's a plain dirty beige,

it was there years before we rented the place, and you look through it, and suddenly out

of some superficial little pattern on the surface, it enlarges itself, and they become animated,

and these things become alive in your world, everything becomes alive, and give it reality

as you look at it, thinking what you wanted to take, the form you wanted to take, that's

taking imagination and working imagination up to the state of vision, and then the thing

is done, don't discard it until you try it, try it first, and this is based upon this

simple, simple principle, what seems to be is to those to whom it seems to be.

In the book called Behold This Dreamer, there's a story told of Leonardo da Vinci, and he

said to his friends, who did not believe him, that's how he drew every painting, he would

look at a motley wall, he said, with moss growing on it, and looking at the wall, he looked

through it, and saw everything he ever painted, he drew from that motley wall, he saw in it,

and it took objective form, it became three-dimensional, you can turn them around, they become

alive, they're not dead pieces of sculpture, they're alive, you can draw them just as

they are if you have the talent to draw, well he had the talent, the great da Vinci, but

he saw through things rather than looking at things, so Blake said, I do not see with,

I see through the eye, I know more consult my eye than I would consult the window as to

the scene beyond it, I see not, with my eye, I see through it, look right through it,

and then see what you want to see, so here what seems to be is to those to whom it seems

to be, even the most dreadful thing in the world, it'll happen, there isn't a thing happening

in this world that wasn't once imagined by some man or men, not a thing is happening,

it just couldn't happen unless it was stated in the imagination of man, but that which

must happen in all of us is recorded in scripture, it must happen, as we're told, you must be

born again, except you'll be born again, you cannot see the kingdom of God, John 3-3,

you can't, it's an impossibility to see it with these mortal eyes, so you must be born

again, to be born you must first be awakened, they call it resurrection, I would not touch

one word of scripture, that's the word they use, I would use the word awakened, for I know

from experience I had no sensation of being dead, I felt myself awakening, but it was a different

kind of awakening, instead of awakening on my bed, as I've done over the years, I'm awakening

in my skull, and the only thing that relates me to death is the place of the skull, for when I found

myself in it, it was sealed, and I had the sensation, this is a tomb, so that's where they got the

feeling of the tomb, so you're told in this eating of the rock, and drinking of the rock,

they put him into a place, hew out of a rock, so they put him in a place, all hew out of a rock,

put who in the place, they put God there, there's only God, there's nothing but God in this world,

it is God who became you, that you may awaken as God, and then you awaken to find yourself in

this, and you know exactly what happened to you, but the very end, you go through life, waiting

for confirmation, you've got to find a witness, there must be a witness in this world, to testify to

the fact that they saw you risen, that they saw you, actually saw you, so the whole drama

takes place while you're still walking here, they see you and know you to be the risen Christ,

and they're confused, they're confused because I know this man, I know all of his weaknesses,

all of his limitations, and here he stands before me in a risen, glorious, luminous body,

and I know who it is, and then the voice confirms it, and when vision breaks out in speech,

the presence of deity is always affirmed, here comes the light, it's the burning bush,

but the voice breaks out of the burning bush, and the voice of God is present, say, I am her sent you,

it's always when the voice appears, after vision appears, when the voice appears, then deity

is confirmed, so she waited for something, not knowing what she's going to hear, and she heard,

do not be afraid, I am with you always, having heard that she came to, still in the depth,

but having said it audibly, her husband insisted that she bring it back, what did never tell you,

what did never say, and finally from that depth the scripture came back, and this is what he said

to me, and that is her story, so since 1963, the first day of January, when that experience happened

to me, with the dove coming out of a translucent world and descending, smothering me with kisses all

over my head, this love, this deep affection, this dove, the symbol of the Holy Spirit coming in

bodily form upon me, I knew then as far as I'm concerned, the book was closed, but I couldn't

depart, I have to wait for confirmation of these things, and they come now, not from any more

mystical experiences on my own part, they come from the experiences of others, the witnesses to

testify that he is risen, and this happens to every child born of woman, everyone must experience

it, and everyone will experience it, because God can't fail, you cannot pick out the one who

should be the one to witness it, if this night I picked out the one, I certainly would go to the one

who bears my name, who is the mother of my daughter, that's the one I would pick out, without

hesitation, of the three billion people in the world, I wouldn't hesitate for one second if given

a choice to pick out the witness to my ascended state, without batting an eye I would pick her out,

but it was not my choice to pick out the one who would witness to this ascension wearing the

body of the living exalted Christ, so I tell you the story is true just as I have told you in that

little pamphlet he breaks the shell, in the last chapter of the law and the promise it is exactly

as I told it, I did not embellish it, not for one moment, did I add to it or take from it to make

it more palatable, left it just as it is, so when I said we are resurrected one by one, that is from

Scripture, but they call it gathering, in the 27th chapter of the book of Isaiah, I will gather you

one by one, oh children of Israel, one by one, and as he calls us one by one he incorporates us into

his body, there's only one body, only one God, to fulfill Scripture again in the book of Zechariah,

on that day the Lord will be one and his name one, 149, then we are told he will give you a new name,

what name does he give me, he gives me his own name, as told us in the 22nd of Revelation,

he gives me his own name and his name was upon their forehead, verse 4, his name was upon their forehead,

so he gives me his own name, she felt herself in the presence of the living Christ,

but knew it to be her friend, Neville, that disturbed her, couldn't see the face,

may I tell you when one can see through that glory it will be your face raised to the

nth degree of perfection, but the same body only one body, so when we read again in Zechariah,

on that day he stood upon the Mount of Olives, and the Mount of Olives was split from east to west

by a wide valley, and then the North moved and then the South moved, that's exactly what happens

in man, and then you know what and where and who is the Mount of Olives when you are split from head

to the base of your spine, and it's a wide valley that separates you from top to bottom,

your split on that day of the Lord, on that day he stands upon the Mount of Olives,

and the Mount of Olives is split from east to west, and then it moves northward and then it

moves southward by a wide valley, when you see these two parts of your body so separated then you

ascend as promised in Scripture, as Moses lifted up the serpent in the wilderness, so must the son

of man be lifted up, John 314, then you realize that my Creator and my Redeemer and myself are one,

you were never really three, my Creator and my Redeemer and myself are one, God is one,

then we can sing the praises of the greatest confession in the world, which is the Jewish confession

called Shema, there is nothing greater, here, O Israel, the Lord our God is one Lord,

Deuteronomy 64, nothing greater, when he was asked to name the greatest commandment, he named this,

here, O Israel, the Lord our God is one Lord, one God fragmented himself and limited himself to all

these limited little garments of flesh and blood, with a predetermined plan, how to redeem every one

of himself, not one is lost in all my holy mountain, so he brings everyone back and he, the one,

is a greater, more luminous being than he was before, great as he was in every aspect, he is still

greater by this self-imposed restriction, so this is the story, in today's time magazine I read

where the great Frederick, Frederick the great asked the minister, who was a Lutheran, what proof

have you, that God exists, you know what the answer of this minister was, I think it's marvelous,

he said the Jews, that's the proof that God exists, the Jews, what attempts in this world to rub them

out, every nation in this world has attempted it and has failed and will fail forever, so what proof

that God exists, and he asked this of a Christian minister, he didn't say the Pope, he didn't mention

any Christian name, he said the Jews, here is God's covenant and you can't break it forever,

but Christianity, as said by another Jew who is Israeli, is but the fulfillment of Judaism,

Christianity is not a new religion, it's the fulfillment of one as old as the faith of Abraham,

so this is our wonderful world in which we live, everyone must fulfill the promise that God made

as recorded in the Old Testament and the new is but the fulfillment, if they can't see it and the

Christians don't see it, what I have told you this night, there are almost 900 million Christians,

if they could in this day of 1965 invoke the laws of a few centuries ago, they'd burn me before

the hours out, this would be the height of blasphemy and yet everything I've told you is based upon

my own personal experience, I can say with Paul, I wasn't taught it, I never heard it from a man,

but it came to me through the revelation of Jesus Christ, he unveiled himself in me in these mighty

acts, and having unveiled himself in me, I found that I wear his body on high, but the full glory of

that inheritance cannot be actualized by me or at least cannot be fully realized so long as I wear

this body, as long as this body is needed to reach this level of consciousness and I have to wear it,

I cannot come into the full inheritance that is already mine, I must wear this until that moment in

time, when I can say with Paul the hour of my departure has come, I have finished the race,

I have fought the good fight, I have kept the faith, now there's laid up for me that crown of

righteousness, and so he moves into complete and forever union with that body which he only wears

at these moments in time waiting for the fulfillment of Scripture, so it's always his,

but while he has to still wear this to continue the story and tell it to encourage everyone who

will listen to him, so he tells it until that moment in time, and then it doesn't really matter when

it comes, because he knows that all are destined for immortality, he can only say goodbye for a very

short interval, only a short interval can he say goodbye to anyone in this world, for everyone is

destined to be gathered one by one to be incorporated into this one body, if one is lost, God has failed,

that is an impossibility, so here you take these passages, you are unmindful of the rock that

begot you and the God that gave you birth, so he equates the rock with God, that is the 32nd chapter

of Deuteronomy, then he takes the 10th chapter of 1 Corinthians where we drink, all of us,

not just one of us, or just a few, all drink of this supernatural drink, and this supernatural drink

was the rock, and the rock was Christ, then are we not told in the sermon on the mount, let us build

our house upon the rock, it's the story, listen to it carefully, that's the rock, as you accept it,

you are feeding upon it, you're drinking it, and this is what you drink, and then comes when you

least expect it, like a thief in the night, this strange awakening, it's a peculiar awakening,

entombed, and out you come, and you're born from above, and all the symbolism of Scripture is

present, objectively present, then seen after seen, and then three and a half years completes

the unveiling, as far as I'm concerned, then you wait, in my own case, it was the first of January

of 1963, to last Friday night, when she told me, she could have told me two weeks before,

but Scripture tells you that it told nothing to anyone, because they were afraid,

how to interpret myself in a coffin, what does it mean, and then to see him, and he should not be

Christ, I know the man, I publish his works, he shouldn't be, and here he's speaking to me,

and he's quoting Scripture, and so reluctantly she tells me, because her husband said,

you should tell this to Neville, she woke, saying, not I must tell it, I must remember what Neville

said to me, it was he who asked the question, what did Neville say, and when she confessed what she

heard, my voice from this glorious body of the risen Christ said, then she said it, well that's

completed now, that's the end of the book of Matthew, there are still others that are to be

completed, because he goes from the women to men, but he starts first with women, there were the

two Mary's and Salami, and they went with their ointments, they had bought, and they went into this

empty tomb, and they were trembling with fear, but they were the first to whom he revealed his

risen self, after that he has to reveal it to men, now let us go into the silence.

If this lecture moved something in you, then I want you to pause and imagine,

what it would be like to not just hear Neville's words, but to live them day by day.

Neville got her taught that the world is yourself pushed out, meaning every single circumstance,

every single experience you're living right now, is a reflection of the assumptions you hold

about yourself, if you want your world to change, you must change your conception of yourself,

that's the heart of his teaching, and it's also the part most people skip, we get inspired,

we noddle on, but then we drift back into the same old state, that's why I created

unlock God mode, it's a complete framework to help you embody Neville's law of assumption,

in a real, practical day to day way, inside you'll find transmissions to rewire your identity,

guided processes to practice Neville's techniques, and practical exercises that make the law

come alive in your life, by the end of your first 30 days inside the course, you won't just

know this teaching, you'll be living it, and here's my invitation to you, right now you can join

for a one-time lifetime deal of just $97, one payment, access forever, no monthly fees, no subscriptions,

it's a rare offer and I don't know how long I'll keep it available, but it's open for you today.

So if you've been waiting for your sign, this is it, take what inspired you in this lecture and

step fully into it, don't let it fade into the background, imagine the difference in your life,

30 days from now, if you begin today, imagine looking back at this very moment as the point

where you made a decision and everything changed. Go to unlockgodmode.org or simply click the

first link in the show notes, that's unlockgodmode.org. Join us today, begin your 30-day journey,

and watch how quickly your world transforms when you live as the operant power.

Much love, many blessings to you, and I hope to see you inside unlockgodmode.