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Sunday morning, parches by Yikro Tufshin, Teyvo, Erika, Nida, Mayor, Women's Learning Division of Adassi Shuren.
Okay, today we have a lot to say and a lot of it is current and
like we always try to do
take what we can from the parches and apply it to our lives. So let us begin
with the beginning, the first words in parches by Yakhil. Those people who have a humish
say it will be a good day if they have it open. Back and forth with a lot of sookin.
Okay, so the first pussic in myakil is myakil. Meisha is called Aspinat Israel.
We are Malayam. Meisha is being gathered. Myakil is Hifil Rashi says,
causative. He gathered everybody in Kali Israel. And he talked to them
and the and the drosha ends off in Pussic Khuf. The Aitsu, God that's myakil Israel,
with the name of myakil, everybody left. So the question is, yes, but about the muslim,
why do we need a Pussic by Aitsu? Of course, they left. They came,
which have been a finish talking. They left. What do you think they stayed there forever?
What do you think they were possible? So they said about they must have stayed a following.
The Aitsu, God that's myakil, they showed me the name of Sharia that every person who walked out
of the schmooz and myakil and Yiddish, contact of them upon them, was recognizable on their face
that they just had a spiritual encounter with greatness. And because of that, they are at a different
level. The Aitsu, God that's myakil, they show me the name of Sharia. That's the shat in the Pussic.
So I'll give you one quick example. I have many examples to give you. I'll give you one quick example
that my Sharia is at Salah. I think Mrs. Sharia would just join this. Is that correct?
Okay. So my Sharia is at Salah, work for the point of it, you're off in there to show.
And the Makhatsukh Levinschins at Salah, the great Makhatsukh, the grandfather of the Rebids of Mavin,
was giving a shmooz on Mote Shabbos. And he did never have a powerful voice. He was an older man.
And my Sharia, the American said, get a microphone. So the Talmudim said, we already asked for a microphone.
And Makhatsukh said, no. Because the Maserah of a Rebid in the Talmud is without any Khatsitesis,
without any Makhitesis, without any blocks. A microphone is not my voice.
And the best Maserah is from my mouth to your ears. That's Maserah. That's Maserah. That's the
best Maserah. Mrs. Edelsen just joined us. That's the best Maserah. So therefore, you said no
microphone. Okay, so I like the, I like the head. This is an old word. I've said it many times
that the famous word from the Balai Musa. I added the story from Khatsukh, but that's the word.
But this year, I want to say something else. This is going to be a segue to a few more pieces.
The first thing is like this, that this Drosho, this year from Mejaveen, it took place the day after
you in Kippur. Rashe says, Makhles Yama Kippur. Aynan Kippur itself, Parashas Kisisa ends, and tells
us that Mejah came down the mountain corner, a pond of the shine on his face. Yalkut Shamini says
that Mejah was in Shamayan crying for 40 days. The Khayisha was Shabizaykhat, the Duchuva,
the Shabizaykhat, the Luchis. Khayisha on the earth was crying for 40 days. The Shabizaykhat,
the Duchuva, the Shabizaykhat, the Luchis. My shabin was given the Luchis. He came down the mountain,
carrying our pond of Khayisha, met him. I was a day of a, was he in Kippur, was in Kippur,
and there was Aykhat, the Makhab of the Thayur. Gratum. My mission, credit. They finished the whole joy
of getting the Luchis and Mejah Bin Us said, share the Luchis and everything that happened.
The next day, Mejah Bin Us sent out a message. I want to give a share.
Mejah Bin Us wants to give a share. So, a few guys say, listen, we saw Mejah Bin Us today.
It was my verdict. I got a lot of things to do. I tell you, I'll listen to it on Zoom.
What do you say?
No, what do you say to that reaction? I'll listen to Mejah Bin Us on Zoom. Anybody have any reaction?
No reaction, no? Okay. It's not the same. It's not the same. Let me say something.
Who is that? That was Mrs. Goldman. Mrs. Adelson.
Mrs. Adelson, not the same. Mrs. Adelson, since you spoke, I'll say something to you.
How about a person who says, you know what? I'm healthy, Bukhashem. Then I have money,
Bukhashem. And my granddaughter is getting married and there it's a shrill. But I live in Florida.
I don't feel like slapping. I watch her wedding on Zoom. What do you think?
Not good. Not good. What about if somebody says, you know, my daughter is getting married and there
it's a shrill. I live in Florida. I'm not going to go to her wedding and watch her on Zoom.
What do you say? It's not good. It's not good. It's not good.
You're being very kind, Mrs. Adelson. And nobody who says, they're not going to my daughter's wedding
because I don't feel like it. I watch her on Zoom. There's a Michigan.
Not only it's not good. Somebody's not normal.
Rabbi, if I may add, I've seen your share on Zoom and I've been there in person. It's night and day.
Okay. I thank you and I hope they'll be able to get back to saying it regularly.
Now I'm going to tell you something. It's going to be the first part.
I appreciate what you said, Mrs. Goldman. I agree with you.
The first part of today's share is it's going to be my opening salvo as I said yesterday in
show and I plan on talking about it more and more. It's a big news story in Klai show.
The Sutton is incredibly smart and the Sutton made an invention, AI,
Chachy, PT, whatever the medium is. Right now, doctors claim that AI reads X-rays better than they do.
You wear that. AI helps lawyers and accountants. AI is an incredible tool. It's incredible tool.
Now, when you say AI is an incredible tool, so the Sutton invented this tool. There's no question
about it. He invented it. Now, when I ever going to go down the road of Nebuchh, what could happen
to people through AI and areas of improper behavior between the genders, putting it mildly?
Let me talk about that. I thought about something else. A friend of mine said, Rob,
he calls me up and tells me like this. He's in shul. There's a night sater in shul and a father and
son are learning together next to him. And the father says, he translates a word, translates a word
in the rubble of the sun. And the wife said, you should know, that's the way I used to translate
that word also. But I discovered it's a mistake and the word means something else. More
inclusive than you explained it to me. Okay, father says, thank you. Half a minute later,
the father comes back to the rubb and says to the rubb, you should know, you're right. I checked it
out on AI. And you're right. So the rubb told me I'm being dramatic right now.
I'm not telling you this is exactly what happened. But that night when this man went home with
his son, he told the son to do something. The son came back and half a minute later,
said, Ah, boy, you know, you're right. They checked it out on AI. I'll do it.
You understand the problem? You understand the issue?
Miserra in Klai, Israel, is from Rev. Talbot, from parent to child.
And that Miserra said from Khatskal, it should be even without a microphone.
And every one of you understood that Misha Bainu came down and kept it and was Gavaldik.
And the next day, he wanted to say, Sheer, somebody says, I'll watch it and zoom. You're out of your mind.
Somebody's in a hospital bed. You can't get a hospital bed. The zoom is a brother. Well,
like every other brother invented, invented, there's a downside to it. The downside to it,
is Mrs. Goldman said correctly, the Sheer, when we're all the same room together,
it's not Bain but the Sheer we're on zoom, it's no comparison. It's good. It's helpful.
It's chisic producing, but it's not the same. Not the same. And that's a very powerful word.
Very powerful word. AI may be a Gavaldik at all and the world's going crazy about it. We don't
follow the world. We follow the Theta. We follow the Theta. And there was Theta of Theta as a father
and a son, parent to child, and baby to tell it. Okay. Okay. So now that we've said that,
now let's continue. What am I going to continue with? It's a Pelladikaposic. It's in Kisea.
It's kind of repeated in Vajakil as well. Turn back to Kisea, because that's the first time
the Pelladikaposic appears. It's in Kisea.
One second here. I'm sorry.
Okay. Okay. The Theta of Acidation says in Kisea, Lamanala Pulsik bass. Lamanala Pulsik bass, 31, 2.
Medabra, Shemal, Misha, Laman, Rae, Karasi, Bisham, Bitsaul, Benur, even Khurlamati, Huda.
So, I'm mad, explains the word Rae. What does the word Rae mean? Anybody tell me what the word Rae means? Rae,
Karasi, Bisham, Bitsaul, Benur, even Khurlamati. What does the word Rae mean? Somebody tell me what the
word Rae means. No, to see, to see.
Of course, the Bitsaul. That's Mr. Shriver Rae.
Raman says Rae means to look to see, like you said, because the Pelladikaposic is the wonder.
What's the wonder says, Raman? Raman says Bitsaul was a slave. He was a slave. His hands were coarse,
number one. Number two, Bitsaul was a slave. He was not a goldsmith, not a silversmith,
not a coppersmith, not a copper turd, not a weaver. They met them all. He got all these talents.
This is another word for a carpenter, for a person who works in a woodwork.
Says Raman has a possible, and he was also only 13 years old. How's it possible?
Says Raman, because he came to make sure I've been there with total dedication.
He said, I want to do it. I want to help. When someone in Klai Yashirov says,
with complete totals and serenity, I want to help in a Klai. I want to work for the Klai.
I'm going to give them incredible lots of love. He means it's a shame. I'm going to give them incredible
lots of love. When I was growing up, this is 17, 18, 19 year old, and I decided I wasn't going to
go to college and I was going to stay in Yashiva, and people in the community which my parents
lived, I lived, they funded me. What are you crazy? You got to support yourself. How you got to
support yourself? You got to go to Lakewood. It's a joke. The whole lake was going to fall apart.
There's no money. Nobody's working. It's ridiculous. 50 years later, 45 years later, 40 years later,
going to Lakewood. They have beautiful homes. They have schools with thousands of students.
They have an entire road of office buildings and office complexes. There were many,
many million years in Lakewood. How did that happen? Without college, without Harvard,
that didn't happen. Arbara Colossus and Seely decided to build Thaira and he built the Yashiva.
10,000 Tommy, the biggest Yashiva in the world.
In the end, Howard, no one's stopping, of starvation, Khashrishal.
Ray, Karassi, Bosham, and Selvan, Oregon, who, and Klai, he's shared the sides. They want to do things.
The sky is the limit. The sky is the limit. It's unbelievable.
Now, on that, you're so, on that, you're so, there's something else we have to see.
In parts of the Bukhuday, the Bukhuday is very strange thing.
Many people ask the Khashr, starting in Lamedtess, Possagallif,
Possaganzov, Khashrishyabhasemashiv, Possagallif, Possagallif Possagallif,
Possagallif, Khashrishyabhasemashiv, and it goes on and on 18 times,
Khashrishyabhasemashiv, what is this to begin?
Khashrishyabhasemashiv, Khashrishyabhasemashiv, Khashrishyabhasemashiv, what does it mean?
What does it mean? So again, the Ramban says,
Then it means that he didn't do anything without asking a shab, and asking a shab, should
see what a shab, maybe he should see what a shab, but the machine was not so I wanted
to be massive, because shab, shab, shab is moisture, it's an unbelievable thing, but it's
an unbelievable kasha, go back to Prasya's, he sees so once again, go back to Prasya's,
he sees so a lamin bays, psa ghalaf, may y'all are occupations my shab, thirty two one,
if all you saw to my shab, it was late and coming down the mountain, but you call on
all our, and the congregation gathered to our end, but y'all may love it, they said to
him, come, I say londo, Elohim, somebody translates those four words to me, please, come,
I say londo, Elohim, one of the four words to me, no, come on, somebody translate them,
go on, I say londo, Elohim, one of the four words to me, what did they say to our end?
There's rise up and make for us gods, rise up and make for us gods, Mrs. Shriver once
again, you have translated the words correctly, I have a question for you Mrs. Shriver, since
you're talking, why doesn't it say, when you call on all our end, they came to our end,
by y'all a love, and they asked him, I say londo, Elohim, shall we make it, shall we make
an eagle? What is cruel, I say? Yeah, go ahead. Maybe it's because they learned from the
way that Moshe always asked Hashem, and there was something that they learned from him
as to how to approach Shriver. Well, here I disagree with you, that's not the
shot, the shot is, we don't really love, they said to our end, come, they didn't ask
our end what to do, they told our end what to do, come, I say londo, Elohim, they told
our end what to do, what do you tell our end what to do for, why should I make it a diet?
Very dangerous, very difficult, very challenging, okay, so our end of claim is to go to our
door, go ask our end of claim what to do, what kind of business is this, they told our
end what to do, what's a shot? What's a shot? What's a shot? Start up to ask to make decisions.
Right, but that means they made a very grave error by the eagle, it could be that they had
a very serious Rajman, which some reshine him say was a correct Rajman, there's no way
we need somebody, we need something, we need somebody, great, he asked to go to our door
if it's a good idea, but it said they told to go to our door what to do, and it said they
made the eagle, and it said they were punished, and we would have been punished because of
the eagle, it's a pellet, it's a sock partially see sock, come, make sock partially
per coup d'oeil, when they made the mishqon, they had learned the lesson, I should see
what I should see, what I should see, what I should see, what I should see, what I should
they asked mishqon what to do, they didn't do it on their own, unbelievable, unbelievable,
unbelievable, Rabbi Levinson, Zecha Tychner Rocha was unbelievable, wonderful jub, he always
had very luck to say for anybody who knew him, and he set up a murder to go for it, and that
is that we all know that Aaron, Akane and Kippur did not walk into the Kutchy Kutching
with gold, why not, somebody tell me, why not, anybody remember, what's that?
Who is the eagle, that's up,
He goes off, ain't got a good national son, he can't walk in with gold, he asked, Rabbi Levinson
told us that is all from somebody, and I regretfully don't even know who, he asked one of the good
daily addor, and the cloud you show, the Aaron was made out of gold, so the Kuver was made
out of gold on top of the Aaron, it was all gold, so what do you mean there's no gold,
the Kutchy Kutching on your Kippur, to Gavaldi Gakasha, no, the answer is Rabbi Sain, to Gavaldi
Gateritz, the answer is who built, who built, who made the Aaron, tell me who built it, no?
It's all, it's all, Benuri, Ben, it's all Benuri, Ben, no?
Poor, poor, poor, it's all built the Aaron out of gold, it's all was the great grandson of
Chor, Chor was killed by the eagle because he tried to stop it, it's Salah's gold goes into
the Kutchy Kutching, but ever the Pshadis and Aaron Akkaya and the Tairis says Aaron Akkaya
made the eagle, whatever that means, Aaron's gold could not come in, Aaron's gold could not
come in, Chor maintained the Missoro, we don't give in to all of it, is Aaron, they killed him,
his gold comes in, Aaron unfortunately, whatever the reason is, he's a big explanation,
but Aaron's gold could not come in, Aaron's gold could not come in, it's a penalty, it's a penalty
of worth, Aaron's gold could not come in, okay, now,
this is the way we're telling you right now, another word from the Shiva is it's out, this is the
way I grew up and this is the difference between the Thamid and Roshiva, say, for the time of
Roshiva of Long Beach, he said like this, now please listen, because I'm going to say,
it may sound very, very strong, you've got to listen to the whole thing, it will come in
to what the Thamid, or the great scream is itself.
He began to rule the letter and he asked, you have to understand, you have to know the
perspective of history, you have to know a lot of things, it was a movement in Europe.
So, the Bukhana has a letter which he wrote to the abominum of Mizrahi.
Now, the abominum of Mizrahi initially, we're going back, we're not talking about, now,
religious Zionism, he's talking to the abominum of Mizrahi, he asked them, how could you join
an organization of Zionism, which is not religious, how can you do it?
How can you even start it with them? So, they answered him and they told him and he
writes, this is what I understood from them, that the times call for pshara, you have to
make a pshara, pshara means compromise, you've got to work things out, there's a fire burning,
the Bukhana answered and said, you're right, when there's a fire burning, even on shabis,
it's like when there's the fushes, you have to know what the Allah is, if there's a Allah
is, and you have to make a pshara, it's like when Bukhana, when you start making psharas,
compromises, you have to be very careful if you cross the line, when they make a compromise,
it's good for me, but not necessarily good for God, so you're very careful, I have many,
many examples, but I will tell you that there was a movement, somebody just joined, I don't
know who it is, I was saying this is smagly, welcome, there was a movement, the movement was
called the conservative movement, it was made to conserve Judaism, are you aware that one of the
quote unquote early leaders wrote a chuva, believe it or not a chuva, you wrote a chuva,
that you're a lot of drive to shul on shabis, because if you stay home, you won't do any mitzis,
you've got to shul you do many mitzis, shul they have to, I got married,
my shwair al-Wishallam, as we'd come to an NCS-Y convention, I was still in liquid at the time,
I didn't have any shaykhis, and I gave a, he said give a shmooz to a group of kids,
and I girl asked me a question, she wants to know why shouldn't she drive to shul on shabis,
she stay home, she'll watch TV, she'll go to McDonald's, she goes to shul, shul daven, she'll do mitzis,
why shouldn't you go to shul, it's a great question, coming from a 13 year old girl, it's a great
question, but it's not worthy of a chuva written by a 50 year old man, he wrote the chuva to keep
the fuse full in synagogue, he did not write the chuva, the shm shamayem, because the shm shamayem
there's no hater, there's no hater, the machal shabis drive to shul in the car, and he said only
only to shul, he can't go shopping in the car, he can't go to the movies in the car, then he has
later some other person in the conservative movement said when he goes to the movies in Friday night,
he only uses the credit card because cash is mooksah,
that is the way you destroy klayusha, why? I have a good sweater, I'm a very smart person,
I'm very accomplished, I have many degrees, and I can think for myself,
you can, but you can't think for klayusha, klayusha,
go and have come then, there's a lot of ericone, have come a lot of rub on him, let people drive to
like non from people, if they want to come to a shabis now they're able to drive, there's
like a big hater for that, it's not a big hater for it, it's a very controversial hater,
was written initially by a Muslim, and he regretted very much because he told the person,
who he gave the hater to was with a lot of conditions, and he was incredibly upset when it went
around the world, he said I did not mean it for publication, it's a very big tumble,
it's a very good question, a very big tumble, might or-
So Rabbi Khan?
Yeah, oh sorry, interrupt you, but I think it just answered a question that's a
wait on me since I was a little girl growing up in conservative shul, you said they did it to keep
the pews full, so are you saying that really what was motivating them was their own career
and their ability to comprehend the beat, hang themselves?
I'm saying the following, I don't have extra vision, I don't have extra vision,
but if somebody wants to be creative and do something, which is against Halacha,
because you have a svarah and you bring proofs that it's better to drive the shul,
or job isn't to stay home, that Shailah requires the ask of the Gideleador,
no one has the right to create such a hater, which was unheard of without asking the Gideleador,
that was the mistake, an incredible mistake, now I want to say something here,
I'm not coming now, this is not my focus, I want to tell you something else from the Rashivas
itself, which is a very, very gut-wrenching and heart-breaking. I'm sure you know the story
in the last month, two female soldiers walked into Ben-Abrah, and there was a half-gonna,
half-gonna, the two women soldier had a call to the police for protection, there was a half-gonna,
there was a half-gonna, it was I've land out, and Shailah Hirsch wrote that it's all said
to do such a thing, I, two women soldiers came into the Iraq, okay, they came into the Iraq,
are they right, are they wrong, they're wrong, let's say they're 100% wrong,
now what is the hater for your reaction, when somebody does something which doesn't
that wrong, two weeks ago, several Bachram and Meyasharam,
Hum, two Gideleadoran effigy, I don't know who the Gideleador were, Gideleador were, I can imagine
from Meyashasharnbach, who was the Gideleadoran, for Meyasharam, dictated a letter they
have in on video, I did not see it, he dictates the words to write, how there's no hater,
whatsoever to do such a thing, I want to tell you more, there was she was at Salah said
that people throwing rocks on Shabis, the people of Michali Shabis are wrong,
and people who spat at women who came into certain neighborhoods, not dressed,
sneezed, they believed were wrong, the women were also wrong, but the spirit of them is wrong,
and Dr. Rashiv is at Salah, that when the fathers spit and throw rocks, the sons throw rocks and
throw eggs and spit at Arbarnalyev's diamond, and then Rashiv is at Salah said,
as much as a Baghun in protested against starting to Mizrahi without asking the Gideleador,
Rashiv is at Salah said that these people threw stones and spat,
I don't know if there is bad or even worse, or even worse,
then what the Mizrahi I'm going to do, just because you dressed like a frum Jew,
and maybe you dabbing and maybe you learn, it doesn't give you a head to do anything,
either without asking, to how he shows made up of Qashat-Sivah Hashem, as we just read 18 times,
Qashat-Sivah Hashem as Masha, Hashem's commandment as was told to us by Masha,
when you don't do that, when you compromise, it was a terrible thing, I'm going to say something
now also, terrible thing that went on in Michigan last week with that cart, I did not know that
whatever it was, the pickup truck that tried to drive into a conservative synagogue,
and they shot the guy dead, I heard last night, that truck was full of explosives,
and they heard last night that the president drove the car, drove the van, drove the pickup truck,
whatever it was, had two brothers who were killed in Lebanon, they're part of Hezbollah,
so he was taking revenge against Jews, and the two female clerics of this synagogue were interviewed,
again, I'm only telling you what I heard, I can't confirm everything nowadays,
and they thanked the police, and they thanked the security guards, and they thanked this one and
this one, they didn't thank God, they never mentioned God once, that's because, when you wish
you a psoc, quote unquote, that you can drive on Chavez, seven years later you have female rabbis
who don't believe in God, that's how it goes, person told me from the shul,
his grandmother just died, she died with seven grandchildren and seventeen great grandchildren,
all from, all from four siblings, she had four siblings, don't have one Jewish descendant,
all their descendants are guardian, all their descendants are guardian, except for maybe one,
except for maybe one, and he told me that his grandmother, when her father,
were her grandfather, were good doctors say there, none of their relatives came,
or they took a bite of months and they left, and she sat with her grandfather,
and her grandfather told her the entire I got them,
she was not a terrorist, with seventeen from great grandchildren,
this is not a joke, catch her, see my shem, it's my shem, you have a good sparrow,
go ahead, go ask her, go adore, go ask her, but she fights the, go ask her,
go ask, when you cross the line, and you make a compromise for your own benefit,
you are destroying Klaugeshow,
Vajakal Masha, Vajetsu, Kaldas Yashirov, this name Masha'i came at as different people,
they didn't watch Masha'i Bainu on Zoom, they watched Masha'i Bainu, they heard Masha'i Bainu,
they saw Masha'i Bainu, and they came out different people, okay again,
Masha'i shem, we do have Zoom, used correctly have Zoom, but if somebody says you know what,
I can really go to the rabbi's here, to the rubsh here, to the roshibis here, but watch I go,
I'll get it on tape, and I'll watch it when I'm on my treadmill, while I'm eating breakfast,
it's better than watching Looney Tunes,
but it's not the way Klaugeshow was created, it's not the way Klaugeshow functions,
it's not the way Klaugeshow has a future, so we have a problem in front of us, it's called AI,
I spoke to somebody who told me he was in a room with the nub of Minskorev as herself,
he, something I'm very close to, he had a kind of a three-dollar, the roll on the same room,
and the nub of Minskorev was at the beginning of the internet, the nub of Minskorev everybody's
worried what's going to be with the internet, what's going to be with the internet,
is the nub of Minskorev has said that he grew up in the thirties, and it was chivalshabis,
everybody's chivalshabis had nothing to eat, and our bottom couldn't figure out what to do,
how to stop the plague of chivalshabis, and it was a cadre of people, cadre of people who fought for
chivalshabis, you know what a coach brought who did, you know what a coach brought who did,
he made a five-day work week, he think it came about half-hazardly, American made a five-day work
week, and then the nub of Minskorev has said we'll get through the internet, and then he said the
following, 20 years from now, 30 years from now, 40 years now, it's going to come another
and it's going to look like it's going to be impossible to overcome, but we're going to overcome it,
we will overcome it, but I shemself will overcome it, now I want to say something, it's my own feeling,
don't take it to the bank, do whatever you want with it,
we have a president in the States of America, his name is called Donald Trump,
everybody knows he's a very, you know, non-predictable, erratic person,
he ran for president, and he was elected, then he ran again, and he lost the election,
then he ran again, and he became president, the second president of the American history,
he was president lost, and then he became president again, I was thinking about it,
how low he double who, maybe I got his book who wanted Trump to lose the second time,
so he'd be president the third time, and for some reason I got his book who was directing traffic,
and Trump is the puppet, he's the mellafbjada shem, who's bombing Iran,
what would have been if Trump would have won the second presidency, you couldn't be president now,
who knows what the fishboyne is all about, I have it all figured out, I know, I got a political
science degree, I got a law degree, I got this degree, that degree, I have, I know everything,
you know nothing, look at Carlson, what are the most famous, the people, everybody loved him,
a cool guy of us, he says now he came out, he says say that you should all shame, come on,
you should just have my volume, packs of lies, packs of lies,
Khabad is creating the war so I can build the third temple, I'm sure gonna, but not by us,
meaning not by the millions of people who watch him and the tens of millions of people who watch him,
we know he's a mechugina, they're drinking up his words,
Keshav Tseva Shemes Maishet,
Klaishel does not work by what is in vogue,
Klaishel works by what does a shem say to Agadolim,
I, it's hard to find Agadolim, it's hard to talk to Agadolim,
so you got to talk to Rabbanim, we can talk to Agadolim, that's the only way we work,
otherwise people make rationalizations, good rationalizations, they're right,
Keshav Tseva, I've got to add more myths is the net game,
the reform movement began in the 1800s, we're going to end with this, also somebody in Shultomi,
Shultomi, his mother-in-law is in a reformed temple,
and they had a Sistoo Chabatone, the Sistoo Chabas in their synagogue, and his mother-in-law
waned, she was about Kere Friday night, because they don't meet Saturday morning, because nobody
wants to come to synagogue Saturday morning, they come Friday night, and who's running the
synagogue, a transgender woman, she's a rabbinical cleric, if you decide to make compromises,
you don't talk to Rabbanim, you end up so far away, so far away from what the Ratsuna Shemes,
it's not the scribable, our job is to remain as close as we can to our Keshbach who's Ratsun,
and not the Ratsun of the people who think they're smart and make up their own stories,
and at the same time Rabbi Sayyid, those two women who are the leaders of that synagogue
and Michigan, the Tineke Shemeshu, their teachers taught them, there's no such thing as God,
especially, the reform woman over there, she doesn't know anything, nothing, she knows nothing,
because somebody decided, two or three years ago, to make a reform movement, and they destroyed
millions of Jews, four siblings don't have, only have one Jewish great-grandchild, one Jewish
great-grandchild, and one sibling has 17 from the great-grandchild, that's the way it works,
or may say, that's the way it works, but y'all kill Moisha, but ye too will if they Moisha,
God shut, see why Shemes Moisha, okay, we're not on the Madriga from Hotskyl,
but we don't even want to use a microphone, but we're definitely on the Madriga of understanding,
that we have to have legitimate, by legitimate people who don't compromise, because of what's
invoked, they do what the Godelius shall say, sometimes the Godelius shall say things of mother,
sometimes they say things are awesome, but you need to Godelius shall come, it's ryan paschant
to start a basic act of movement, when it's our yesterday or yes, but only the second time,
not the first time, the first time he said no, when she listened, second time he said yes,
and she listened, and she saved more Jews and clayshow, maybe at anybody else in the 20th century,
so that's the rule, I'm by say, that's what we have to know, that's what we have to teach,
that's what we have to preach, no screaming and yelling and no rock throwing and no spitting,
we have to know who we are, what we are, and have a rabbi, and have a Masayra,
parent to child, rabbi to Talmud, because shayt, see why Shemes Moisha, that's our clayshow works,
shawbiseikh, and have a wonderful week Rabbi Sayyid, thank you all for daviding for me,
shawb have a refuer, shalima, everything shabby only with gizund,
