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Okay, tonight's sheer Tuesday evening parches by Yikro, Toshinpe, Volv,
Erika, Nida, Mea, Women's Zorin, Vision of Adashi Shuren.
So, I am into Pesach, you were also into Pesach, and I am into Pesach.
So, I'd like to share with you something, which I never knew about until yesterday.
Last night I gave my first sheer on this new thing, and tonight I'm going to give it
Pesach, to the women of Adashi Shuren.
I'm going to add on Pesach, to the women of Adashi Shuren.
Okay, now, we all know, and it's going to not sound like we're talking about Pesach right away,
but we all know that Haman or Russia, through a lottery, heaple poor,
decide what day you should try to kill the Jewish people.
And it landed on you, Jimu'l Adir.
We all know that welcoming looks like 8 to 8, but I don't know who you are,
if you want to identify yourself, would be our pleasure.
The Haman, Russia, was very happy.
We all know, because the member says that he knew that Misha Rabbenu died during the month of Adir.
Now, how in the world Haman knew the Misha Rabbenu died during the month of Adir?
It's a mystery, because the Torah doesn't say so.
Even if you want to claim that Haman was able to read through the entire Torah,
which she was able to do, it does not say anywhere in the Torah what day Misha Rabbenu died.
Only person whose death is mentioned in the Torah by the date, does anybody know who's mentioned in the Torah?
The answer is, ironically, no one else's death, day of their death is mentioned in the Torah.
So, how in the world did Haman know he could be figured out from the psookim,
but he knew. We all know, but he did not know that Misha Rabbenu was born that month.
Okay? He thought it was going to be a very suspicious occasion to destroy the Jews.
He did not know that Misha Rabbenu was also born that month.
But there's a medwish. I found this mentioned in two places, and it's nothing short of incredible.
It's a safer call, Roqueach, one of the reshaedum on the Torah.
And it's a safer call, El-Yau-Raba, which is a safer and shukun orch.
And in Ilkha's Purim, Ilkha's McGill, actually, it's called.
The El-Yau-Raba says an amazing thing.
There's an inciment-tough phrase, Sadi-Gymal, 693. He says that the first answer,
Pomen was happy because Misha Rabbenu died during the month of Adir.
Yash Limar, that was the 13th, was the 7th day of the Avilus of the Shiv of Misha Rabbenu.
He thought it would be a great time to be able to kill the Jews.
Then he says like this, I found in a safer, another shot.
Haman was extremely happy that the 13th of Adir was the day upon which the lottery fell out.
Because that's the day. Unbelievable.
You know what happened on the 13th day of Adir? Does anybody know what happened on the 13th day of Adir?
Can anybody tell me? What happened on the 13th day of Adir? Anybody know?
Unbelievable thing took place on the 13th day of Adir.
The 13th day of Adir was the day of Marcus Reushech.
Can anybody tell me what happened during Marcus Reushech?
Does anybody tell me what happened during Marcus Reushech? Please, come on.
I'm doing too much talking tonight. Somebody volunteer to tell me what happened during Marcus Reushech, no?
Nobody wants to talk to me. Come on. The answer is, you're doing Marcus Reushech.
The Risham and Klaishel died as Rashi brings down.
Haman knew that the Risham and Klaishel died.
Haman knew that. How we knew that? No idea. I never knew that.
I never knew that it was on the 13th day of Adir. Haman knew it was on the 13th day of Adir.
What Haman knew? What Haman knew? He had a lottery which was on the 13th day of Adir.
Haman was beside himself with Simra. He said, that's it.
I'm definitely going to be able to destroy the Jews now. Because look what happened. It's the 13th day of Adir.
The day in which the Payshech is shall die. Well, like they ask you a question.
What does the 13th day of Adir, when they died and enshrined him, have to do with the 13th day of Adir,
now when Haman wants to kill the Jews? Because somebody pleased home.
Somebody advanced a svar of what does one have to do with the other?
The 13th day of Adir. In the year we had seen some trial.
In the 13th day of Adir, please tell me. What's the answer? Anybody have the answer?
Nobody has an answer. Come on. You know what the answer is?
On young Kipper, when we say Vyduy, we say Oshamnu, Bogadnu, Gazalnu.
We sinned, we rebelled and we stole. What do you mean we? What does the word we mean?
I'm saying a personal Vyduy to Osham. I'm asking for forgiveness in your Kipper. What does the word we have to do with anything?
It should be Oshamnu, Bogadnu, Gazalnu, Oshamnu.
Somebody tell me the answer please. Somebody tell me the answer.
Come on. Come on. Come on. It's the fourth question I've asked. I've been a nice guy here.
Come on. Tell me the answer. What's the answer? Anybody know?
Clalius Ryl is one. Clalius Ryl is one. Clalius Ryl is one.
And Hama knew that if Jews died in the 13th day of Adir because they were reshawim,
then in the 13th day of Adir, hundreds of years later, it's an auspicious time to kill the Jews.
Can you believe that?
We've made a T. Bergman, Shlita. One of the Gidelli Adir says, he quotes Adir Rizal.
The reason we say Oshamnu is because Clalius Ryl is all one.
We're all one. Clalius Ryl, Ravens, Ebisee, we're all one.
And therefore I can say Vyduy for somebody else.
From Khayn-shm-ul-Evicee Khatsal-Glbrach, I just saw today an unbelievable thing.
Khayn-shm-ul-Evicee was a very emotional person. He was a God-al-Adur.
He was a genius of geniuses. He was unbelievable. He was a very emotional.
And from Khayn-shm-ul-Evicee said, when he went to Mars, he went to Mars,
he went to the office, and he dove into Clalius Ryl.
Does anybody know what he said? He asked for three things.
First thing he asked for is,
that anybody who was killed was a Jew should be brought to burial.
May you have been doing one of the wars?
Everybody killed, anybody killed a Jew should be brought to burial?
Then you know what else he said?
Those Jews who are not religious should become religious.
Hear that?
Jews who are not religious should become religious.
And you know what else he said?
That all the Jews living in Earth's ashril should have peace.
I'll propose those three of us all right now.
How much Clalius so worked to get all the bodies back?
How much Clalius so wants peace in Earth's ashril?
And how much we want that everybody should do a Jew.
And that's why two weeks ago in Shul, a week and a half ago in Shul,
I said in Pasha's Torah,
that the Mishvuri says,
that Pasha's Torah is a Tvila,
with Davin to Hashem,
that the water mixed with the ashes of the Torah Duma,
which makes Jews tar,
should be spilled,
should be sprinkled on all of us alleyinu.
So we can open the cup and pasha.
I'm asking you a question.
This question you have to answer.
I can't go back unless somebody answers the question.
What is included in the world alleyinu?
Did Davin alleyinu?
Somebody tell me what is included in the word alleyinu.
Come on, come on, come on, come on.
Somebody has to say something.
What's included in the word alleyinu?
What is the word alleyinu mean?
You may as you check.
Is anybody there?
Somebody say yes.
Yes.
Okay, good.
Now I got a yes out of everybody.
Now somebody tell me what is alleyinu mean?
Who's in the meaner?
It means us.
Who does it include us?
What does us mean?
Who?
Who's included?
Who is from?
Who is from?
Who is from?
Yes.
That was Mrs. Merzel.
Mrs. Merzel.
Since you answered,
you have the honor of answering your second question.
This week, somebody in shill told me
that his mother-in-law lives in a certain state
in which she also is a member in a reformed temple.
And in the reformed temple,
they don't have services on Saturday morning.
I'll come out on the sign.
Only Friday night.
And his mother-in-law on the shoppers,
which is called the sisterhood shoppers,
his mother-in-law was given the honor of laning from the Torah.
As the quote-unquote cleric of this temple looked on,
the cleric is a transgender,
who is presently a woman.
So I'm asking you, Mrs. Merzel,
when we say alleyinu that we don't mean,
alleyinu that we should be sprinkled with the ashes
of the Torah Duma,
do we include that woman?
My...
Hector Jewish.
Who said if that Jewish house, Mrs. Lemitsky?
Yeah.
Okay, you know, what are you saying?
You're saying, you're saying yes, right?
Yes.
But you hesitated.
You didn't say yes as quickly as you said yes before.
Right?
You hesitated.
I can't show love, it's diving,
that the Bismillah payload,
that all Jews should do Choova,
or even the Jews that we don't like,
or even the Jews we don't understand,
or even the Jews that we know are dead wrong
and what they're doing.
They're wrong and they're wrong and they're wrong.
But we're all wrong,
because the Jew is a Jew is a Jew is a Jew.
Now, if somebody's not a Jew, they're not a Jew,
nothing to do.
But a Jew is a Jew is a Jew is a Jew.
Somebody's mother is a Jew,
the person is a Jew.
And what do we do?
A shamanu.
We ask that every Jew should be forgiven.
But God knew.
So now,
Harman understood this.
He understood it perhaps better than most of us understand.
Harman understood that if the Jews were killed
with a 13th day of Adder for being resholy him,
then I can get the Jews now
during the time of Pura Mosul,
on the 13th day of Adder.
And he was ecstatic.
Not only was he going to die during Adder,
but the Jews died during Adder.
So Makas Khayshikh took place during Adder.
He would give him a Adder.
Makas Khayshikh was an incredibly challenging Mako.
All of them were incredibly challenged.
But there's another insight into the Mako Khayshikh.
Then there's another insight into the Mako Khayshikh,
which I'm working on today,
which I'm adding on to last night's shoot.
And that is,
what was Makas Khayshikh?
What was it physically?
It was dark,
reality but it'd become dark.
And there's a mantra that makes an astounding statement,
WaiYam as Khayshikh,
We yam as Khayshikh,
that it was Mamsha Istanbul Khayshikh.
Mamsha means,
it was tangible.
He Climbing Asked Your Question,
but he didn't have an answer for yet.
Maybe it was him that I said,
Give me a brother. I should be able to say it. Give me a brother. I should have my voice. No, give me a brother.
No, I'm asking for a brother. I should be able to speak to him. You have a brother. Oh, man. Thank you. Oh, man.
No, listen here. Listen here.
It says that the thickness of the darkness of Khyshek
was equal to the darkness. It was equal, excuse me, to the size of a dinner of a coin.
And it says in Samed Russian, but dinners of, like the thickness of a dinners of
a gold coin. So my question is, what is this? Why a coin and why a gold coin? And my answer is,
I don't know. Not yet. I don't know yet. Could it be because you can't see through it?
Oh, that could be. That could very well be. But you could just say something thick. What is
a thick like a dinners of? I don't know what that means. But I want to say something to you.
There was darkness that was, my mushers dick. It was tangible darkness.
To hell, the darkness was tangible. Tangible.
Incredible. But he made a mark. The darkness was tangible. Why it says like a dinners of? I don't know yet.
But it says something else. Then what about the Jews? What was about the Jews?
The pussic says, or bin Meshvaisov, it was light. It says the medrish that, and this was Hormann's
mistake, says the medrish. There was darkness and Jews died. But there was also or bin Meshvaisov.
The Jews had light where they were, and says the medrish, that's the pshat like you do. He said,
oh, he rob his simkhah. Because Hormann thought he could get us. But Hormann didn't realize it was
or bin Meshvaisov. It was special light for the Jews. And that special light for the Jews
is what ended up happening by Hormann also. Hormann was hung. Hormann was killed on the day that he
thought he would kill the Jews 11 months before that he was already dead. He was already dead.
Because Hormann didn't know that Meshvara Bainah was born that month. And Hormann didn't know
that it was or bin Meshvaisov. The Klaugishov had light. That light was the light of the Torah.
That light was the light of Mitzvah's and Klaugishov survived. Laihi to Meshvara,
Oira, Oira says the medrish. So therefore there is an absolute, there are other connections as well.
But there's an absolute connection between Hormann, Purim and Pesach. And Hormann thought he had
it all wrapped up tied in a knee ball. And I saw that the Gareb of the Pelemanachim would say the
following. That all year long the Azoah is after us. He's after us every minute every day. He's
trying to get us trip us up. Everything else. Hormann knew that. It was a manifestation.
But he says them maybe they could think an incredible thing. And that is that this one day a year
where we can get the Sutton back. You know what that is? Anybody know what it is?
The Khamits is compared to the Azoahra. And on Aira Pesach we have the right to collect the Khamits,
the Azoahra. Put it into a bag, tie it up and throw it into a fire. And throw it into a fire.
I'm wondering. I don't know. A fire is or a fire gives light. He saw it's giving heat.
And Hormann didn't realize that Aira Pesach was like Aira Pesach. And the Gareb is saying we
can burn the Azoahra, the one that Aira burned the Azoahra, Hormann is the Azoahra.
You can burn it and put it into a fire. So although the Goyim think they have everything tied up
in a neat package and they can get rid of us, we connect the Turkish Barakl. And there's always
where the Turkish Barakl is always the way to get out. So I'm thanking you for coming to a
shear. I'm thanking you for giving me a brother. I'm thanking you for all your dawning.
Tomorrow I'm going back for chemo. And we'll see what the doctor has to say.
The Turkish Barakl will help your tubers and your brookers. Everything should be
with Azoahra, but look forward to seeing everybody maybe in Chavis.
I might give a shit Thursday night, or everybody knows what's going on. Thank you all for coming.
Thank you all for participating. Azoahra, but I'm going to call to everybody.
Thank you all for coming. Thank you all for participating.
Oh, man. Thank you. Thank you.
Shiurei Yeshurun - Rabbi Zev Cohen
