Poor Brother Donkey - Neville Goddard

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The only scripture known at the time was the Old Testament.

So the passage of the Old Testament concerning this junky, you read in the Ninth chapter,

the Ninth verse of Jack O'Rhyah.

The word Jack O'Rhyah means Jehovah remembers.

The passage is this low.

Your king is coming.

Triumphant and victorious is his humble and sitting on an earth.

There was a new judgment in the self-chapter of John.

It is written, Jesus found a young man and sat on it.

As it is written, behold, your king is coming.

He is sitting on an earth.

Well that was the music that brought him in.

Are you all ready now?

Well, I hope you didn't disturb your thought.

Now when you make a mental picture of this, you think of a donkey donkey.

And you're asking here, in that great pageantry of the Christian faith,

here is the donkey.

And from the post we are told, yet the Lord came riding into Jerusalem by amphiboles.

And they spread all the palm leaves before him.

And he came, triumphantly and victoriously into Jerusalem, riding on an earth.

Tonight I will show you what the earth is.

Francis, a physician, a toy now saying Francis.

He was not a sea allotment with a very rich, handsome, young man.

And he had a vision.

And the vision changed his life completely.

Those who are changed by a vision must walk by faith through the mire of doubt.

He so believed in the vision, that he took the bow of poverty,

and gave up all of his wealth, including the throne that he was wearing,

and stood in the new moon.

And the vision of us is gave him up close to cover his likeness.

He died at the age of 43.

And he believed his posture life was the cause of that short life.

I do not go along with that, where I go along with Scripture.

There is a season for everything.

A time to be born and a time to die.

A time to last and a time to cry.

So 43 years was enough for the work he came to do.

On his yesterday, he asked forgiveness of poor brother Dumphie, my body,

for all the hardship which I caused him to suffer.

The Dumphie is the body that you are wearing.

Scripture tells us when you find this, it's a wild ass of a man.

Listen to the words in the 16th chapter of Genesis.

And the angels of the Lord said unto me,

I will so multiply your descendants, that they cannot be counted for much of you.

And you shall bear a son.

He shall be a wild ass of a man.

He is found against every man and every man's hands against you.

It's a man.

And when you, the individual soul, descend for you are the son of God.

We are the sons of God who came jump each of this world of death.

And we penetrate these bottles and annex their brains.

And then we head to actually confront all the vicissitudes of this annexation.

We took upon ourselves these wild asses, these bottles,

the followers of passions of the body, all the vicissitudes of bodies.

This is the only ass on which the king arrives.

So the whole of your king is turning within you now.

It is the Lord.

And His name forever and forever is I-A.

He has no other name.

That's the Lord's name.

And He's writing this annexation.

He has to write it until it becomes humble.

The Bible meets.

Meet means not to gravel on the floor, but to become self-discipline.

Probably the most important and the most difficult thing in the world for men to become is the gentleman.

You may become a dictator, a king.

There was a dictator, telling was a dictator.

In my book they were not gentlemen.

The most difficult thing in the world for a man is to become a gentleman.

And for a woman to become a lady.

I know nothing more suitable in the world.

And that's what the book means by mission.

Blessed are the needs.

For they shall inherit here.

That is the humbleness.

Not lovely.

No.

Your head high.

Or you know who you are.

You know who the king.

You know very well.

And he dwells not in space or in time.

He dwells in you.

As your own wonderful human imagination.

And you're ever on guard as to the use of this being that you are,

which is your own wonderful human imagination.

Your country.

So here is common.

And he is common.

But he's victorious.

He is triumphal as he comes riding on an air.

So when he finds his ass for goodness of poor brotherhood.

And then he's facing quite clearly my brother.

For all the hardship I had caused him to suffer.

How could you say any terror had more beautiful than eating?

He was his butt.

He denied his body that's wrong in eating.

He stood in the news and was thrown by the bishop.

He would not eat what the body needed.

The body needed to be thrown softly, to be sheltered,

and to be safe for them.

And he thought the denial of these things were making close to the God.

No, you want close to the God.

By denying the body of these things, he ascends your supply.

And today we have all kinds of counsel in the world concerning diet.

Your warning scripture, who will not commend you to God.

You know worse off if you do eat and know better if you don't.

It is not true.

It's simply taking this body of yours with all the passions of the body

and bringing it under control.

That's reconciling the body.

But you don't deny it.

It's normal, natural, essential things in this world as transitory.

But he learned a great lesson.

And you and I can learn the lesson from him.

Most of us have been gouged for our eyes.

You can only learn by possibly overdoing something

as he did it in the other direction.

But the donkey spoken of in scripture is the body that you are wearing.

This is the coat of an ass, the young ass.

You penetrated it and you annexed the brain.

And then from then on you are pretending that you are a man.

You really are the son of God.

But you are pretending that you are a man.

You are so identified with it, you become a temporary portion of your soul.

As Blake said, man has no body, distinct from his soul.

That cold life is a portion of the soul,

be zoned by the fire stated, dealing with it.

So this is now a temporary part of the soul.

It's only temporary.

But while we wear it, it is acting the soul.

It's not something aside from you.

You speed it up as yourself.

I'm going to take it to two.

I'm going to take a drink.

I'm going to buy a suit.

I'm wearing it.

I'm thinking of myself as a body.

But I am wearing it and I'm thinking I'm doing all these things

until the day will come when I will take it off for the last time.

I don't take it off in debt.

I am easily restored to a body just like this.

Oh, the young.

And I say, young, I don't mean an infant.

I'm being young, about 20.

And here I find myself in a world just like this.

With all the problems that I thought I would need behind just like this.

And I go through life as I go through it here,

learning my lessons and first trying to overcome

and bring this body into objection.

And make it a pain.

And make it certain that I can write it.

And I will write the earth, the dunkel.

In time, I will take it off for the last time.

And then I will say to where I was fired to my decision.

And when I go back, I am not the son of God.

I am God Himself.

We came down for that perfect.

We are the son.

Collectively, we make money.

The world following is cruel.

And with God, let us make man in our image.

In the likeness of God, may he be there.

So the son came down and he spoke about a limit

to the peoples of the earth according to the number of the sons of God.

As you read in the 32nd chapter,

the eighth verse of Deuteronomy.

He spoke to the people according to the number of the sons of God.

Although the promise to God was that he could not number her defendants

for multitudes.

Nevertheless, it is still a number.

They cannot exceed the sons of God,

or if God's sons did not penetrate the bottles.

And annex the brains.

The body couldn't live.

The body couldn't reach.

There is the rest of God, the very spirit of God.

When you say, I am.

And so where the work is completed and what work?

The friends form you into God's father.

For the body of God is a living form, a transforming form.

And through union with him, he passions us into the image of himself,

who is God's father.

So his name forever, I am.

And so he came down.

And for reasons, which I speak once, as you dwell upon it,

could begin to dress,

you took the limit of confection upon you when you became man.

Having worn it for a while,

you were great in days,

and then you will have seen,

seem to you expansion.

If the constant confection and expansion,

and so that they will come,

that your conscience will expand,

beyond anything known to mortal man,

at that expense, you will take you into the actual being

that you and I called God's father.

You were a waken one day to know you are God's father.

Instead of him, are you a king?

Instead you say that I am.

For this I was born.

And for this I came into the world.

Now really it's worth the 34th chapter of Ezekiel.

Believe me, shall be their prince.

David shall be prince among them.

I the Lord has promised.

David shall be prince among them.

I the Lord has promised.

If he the prince,

then his father is a king.

David called him my Lord,

called him my father.

I told you from my own experience that they will come.

You will know that you are David's father.

You will stand before you,

and you will know without any unfairness.

You are looking into the face of your son.

And he is your son,

and he knows you are his father.

You are the Jesuits spoken out,

but Jesuits simply means you are over at this day.

You will know that God does like this,

for he is the father of David.

You will be in the sum total of humanity.

Having played all the parts that man is capable of playing,

you will awaken.

Awakened from the beam of light,

and you will encounter your son,

and your son and only your son can reveal to you who you are.

And that son is David.

And you are God's father.

You do not get to know it,

but I tell you, you will know it.

And I am not realizing.

I am not speculating.

I am telling you what I know from experience.

David is not out of the place.

God is spirit.

It is some spirit.

The whole drama is a supernatural drama.

It did not take place here in this world of flesh.

Now let me quote now,

Paul's letter through the Galatians.

And Abraham had two sons.

One by a slave,

born according to the post.

And one by a three woman,

born through a prophet.

The children of the slave are in slavery with her.

The child of the three woman

is born of new Jerusalem.

The Jerusalem of God.

She is our mother.

Everything from the womb of woman

is the child born in the slave.

And the womb of a woman,

the inscriptions,

is taken off.

He tells you this is an allegory.

It's like a terrible.

It's a story told as if they were true.

Leading you who hears the story,

you discover it's the vicious character

and then extract its true meaning.

So he tells you the story of Abraham,

he is an allegory.

He had two sons.

One by a slave,

and then one by a three woman,

who was sterile.

And the one by the slave,

born children in into slavery,

more than you could number.

Look at the people of the world,

three billion of that.

And then the one by the three woman,

she only bore one,

only one son.

So that your son is my son.

And our son will be every first son

to obey,

that were true to us the unity of God.

My son David is your son,

then you and I are one.

So here is the Lord.

Our God, the Lord,

is one,

only one God, the power.

And therefore one son.

But God the Father became pregnant

into a number of sons,

as we say in God,

into this world of death.

We will return,

individualized,

no loss of identities,

and yet wearing the form

of God the Father.

And we will go back,

knowing we are one.

Yet I will know you as my friend,

and in the vigil I,

like you are.

But I will see you in the form

of God the Father.

I know you still know you as my friend.

So here is the list of your scriptures.

It's not sexual history.

Man insists on reeling it as sexual history,

and it is not.

It is completely supernatural.

The whole thing is a vision.

A delightful, glorious vision.

A vision that cannot be logically proved to anyone.

I can prove things of birth,

but I cannot prove these things of Scripture,

or of the experience of Scripture.

I can share my experience with you,

but I cannot prove it,

things of birth.

So here we are told,

a tooth on,

what is of the flesh,

and it makes a man a slave,

and the other sets of hands free.

When he breathes into birth,

the other one,

falls in the Christ.

Listen to these words in the third chapter of Galatians.

And the promise is made under Abraham,

and to his offspring.

It does not say offspring,

referring to many,

but to one and to your offspring,

which in Christ.

I quoted accidentally from the 16th verse

of the third chapter of Galatians.

Christ is the offspring of the day of Abraham.

Abraham is the father of the mother of Jesus.

We are all the descendants of the mother of Jesus.

But a true easy lie is not a dischanging of Abraham

after the flesh,

but the elect of God of any race or nation.

We are called one by one,

and incorporated into the one body,

who is the father and God of all,

and that incorporation into that thought

is that thought it becomes our body,

and he in whom I am incorporated is the father of Jesus.

Therefore the end date is my son,

and so I will tell of the decree of the Lord

who said unto me,

that was my son.

Today, I have begun this.

So David finds it,

and David cries unto him,

that was my father,

my God, and the rock of my South Asian.

Now we are told David hides enough,

that he will come,

he will expand to the point where it can explode,

and David is released,

and as it is released,

he finds it before you.

And here,

you are looking now,

as a mystery mystery,

God kept his promise,

it is his perfect,

to give himself to us his son.

As though there were no other in the world,

just you,

and God's son,

and God's son is David.

And so when you look into the face

of the Son of God,

I know him to be your son,

then you know who you are.

There's no other way you'll ever know.

I could tell you from now to the ends of time

that you're God.

You won't believe it.

Not really.

But you will have the day

if happens to you.

But it happens to you,

there is no doubt

and no argument in the world

that persuades you

that you are dreaming,

or that it comes from strange hallucinations.

It is simply a vision

that you cannot let go.

So the man who is changed by vision,

but walked then by faith

through the mild of doubt.

And so he is faithful to the vision

in times of trouble,

it doesn't matter what happens

into the world.

You know what happened to you,

and it sustains you

to everything in this world.

So the donkey is spoken of,

that act.

The age we hear,

we are asking here,

in the Christian faith,

we dramatize it.

And yet,

the act is the body that's too well.

That is where the king is writing,

and he's writing him triumphantly

into Jerusalem.

But the Jerusalem above,

and the Jerusalem above

is true.

And she is our mother.

Now we are told

in scripture,

is Zion,

to lose them,

which is a body,

left behind,

of synonymous terms.

In 87 thoughts,

you will read,

is Zion.

And in Zion,

it is said,

this one,

and in that one,

were born in her, and that one was born there, and all these are recorded, for the Lord

records His people, and records His people.

Everyone that is called, and we are called one by one, to be born out of Zion, and Zion

is not in the near east, inside of what we read in the paper, inside of what many believe.

Zion is your own wonderful cow, that's where you are born from about, that's where you

will swim from about.

She is your mother, and she is free.

When you are born from above your set tree, as you are brought into place, green you are

born from below to the womb of a woman.

So when you are born from below, you penetrate into the God, and as you are told in a strange

way in Scripture, and Abraham was put into a deep peace and darkness for the following.

And the Lord said to him, your descendants shall begin slaying.

The land that is not there for 400 years, then they will come out with great success.

The session beginning the world itself, because when you come out, you are God Himself.

And it was a holy Lord, when you come out.

But for 400 years, it has a fee to do with 400 as we measure the age.

If the Hebrew alphabet, every letter has a numerical as well as a symbolic text.

400 is the numerical value of the last letter of the Hebrew alphabet.

The letters tell.

The symbolic value is that of a cross.

This is the only cross that God ever wore.

This is where He is crucified.

And this is where He remains crucified until the journey is complete.

From the moment of penetration until the very end, is called the privilege of the Son of God.

And in the very end, you shall be crucified now as your father in heaven is crucified.

And that word, perfect, is teller, which means to have a definite goal, a definite end,

and to complete and not only to complete it, but to follow closely to the age degree, the original image.

You simply must pass you within yourself that original image, which is God Himself.

But who is doing the fashion?

It is God.

Who is doing it?

Molding you into His own image and it takes the journey.

This person with the power, through hell, or this world is hell.

This is the world of death.

But at the end, when we reach the end, we break the shell, our own wonderful style.

It's all done in a supernatural manner.

And you are here at the explosion.

But you are all settled.

You are looking at your son.

Who would have told me, a man born in this temple, that I am the father, a one recorded in Scripture,

that has been lived three thousand years ago.

And I am not taught in if any read in Carnation has the thing to do with any read in Carnation.

I am individualized.

And I came forever and forever, so was the ever-greatest individualization.

And so do you.

So no reincarnation.

Here is a drama.

We came down into a state of sleep, a state of complete forgetfulness.

And then comes within, at the end, memory returns.

And the one that I completely forgot, that he knows that I was his father.

I read the Scripture and taught him as an ancient being, some hatred of the old, old world,

a thousand years of these things.

And then to discover this pious father, this pious man, in the twentieth century,

can see the father, one who is supposed to live one thousand years ago.

And I know from experience I am.

I also know that you are too, but you do not know it yet.

And you must know it.

And one day you will know it.

And then you and I will meet in eternity as the one being.

For in the end there is only one being.

Once for it one Lord, one God and father of all.

And may I tell you one body.

You were the body of God the Father.

And I were the body of God the Father.

And yet I will know you and you will know me.

And in that day there will be nothing but love.

For we have brought under control these garments that we had to wear.

For these are the slave garments.

These are the garments where one hand is against everywhere.

And every band's hand is against you.

That's where the world is.

You think you have a string to find the distance.

I think a man's greatest possession of the world is a friend.

I can't think he will have anything greater in the world

that I could ever have than that of a friend.

Money can go.

All things will be taken from us, but a friend.

I can get on that phone and call a friend.

If he really is a friend, he will come to help.

I have had experiences of that.

I know what a friend is in this world.

And I can tell anyone what he is to have a friend.

If you have a friend, I will try to find one.

I have first become a friend.

First become the friend and you will have friends.

But I can't conceive of any greater possession in the world than that of a friend.

As I can conceive of any greater accomplishment of the world for a man,

then to become a gentleman and a woman to become a lady.

To be a dictator, to be a billionaire, he is being duffer.

I cannot, I have met many of them.

Not dictators, I met many very very wealthy people.

And I cannot put them in my book, I have met them all day.

I met them among the few.

They were others who have great wealth to our gentleman and who are level.

But I have a met them.

I bet wealthy people, very wealthy people, but I cannot, in my book, call them gentlemen and call them ladies.

I know many gentlemen and many ladies who are not wealthy, but they are gentlemen and they are ladies.

On any circumstance, they are gentlemen and they are ladies.

And they may be the nice, doing a job that is mean enough, but they are gentlemen.

So, we ask a scripture, is the body ritual wearing?

This is the one, the king is riding and eventually he will ride triumphantly,

and victoriously, into the Jerusalem.

And you will find as you ride into that place, you are the king of kings.

And your son, David, is prince forever, among all.

I tell this in the 34th of Ezekiel, for I the Lord has spoken.

And I will not take back what I have said.

I the Lord has spoken.

And David shall be their prince forever.

It comes as a surprise and as a shock to those raised in the Christian faith as I was,

to discover David to be in the Christ.

David is the Christ.

And the one in Scripture calls Jesus, is the Lord himself.

It's a drama, it's a playing.

He is simply dramatizing the story of God himself.

And he has at one time.

And David is at the end of humanity.

His survival is the whole vast use of humanity.

It is the politics of all of men in the world, and all of their experience,

and fuse it into one single hole, that concentrated time into which it is used,

if personified would come out as David.

And David, and there is no doubt in your mind when you look at it.

How on earth, when you look at him with experience, what you will,

you will not have to, for one moment ask, ask him nothing,

memory has been turned on.

Don't stop us from talking to our knees here, and then start with it.

The whole thing has been turned on.

And you're looking into the eyes and the face of your everlasting thought.

And David, yes, the David of biblical faith.

So, Francis was right, when he asked forgiveness of poor brother Dante.

For all the hard things, he had caused it to suffer.

You don't have to go through that.

I did it for seven years, and tore my body apart.

I became knowing nothing of nutrition.

And those who go on diet, they're known nothing of nutrition.

They're not scholars who studied it, and they will take any little suggestion

and go on it, as I did.

I was told to become a vegetarian, so I became a vegetarian for my soul,

and I went into a restaurant.

I was a dancer in those days.

I would ask the waiter, because the soup had beef stock.

Well, he would say, yes, I can't make it.

Well, what kind of soup in this world is without a beef stock?

Can you water?

But also have some kind of a beef stock, chicken stock.

If you have good soup, and I would say no, no soup.

I wouldn't even eat it.

No fish, no foul, no meat.

As a result, as I did, I said,

it became a thin little thing, and I lost all the nice things.

Seven years of strict, strict vegetarian,

I tore my body apart, because never really been rebuilt.

I was torn and strapping prior to this experiment.

But I believed, while I prayed, and while I was still,

and I find it, to discover in the way that was not the way.

It was not direct.

It wasn't anything that I did personally.

For seven years, it was a blind area.

And I, who knew nothing of nutrition, denied this body of mine.

What it needed better, and I could well afford to give it what it needed,

but I didn't have the intelligence to know that I was doing the wrong thing.

And so I did it as a blind tool.

But I could send you tonight, and I could not persuade you.

If you are strict vegetarian, you'll say, well, maybe he didn't know.

A friend of mine ran an advanced aid on sunflowers,

as though she was a pallet.

Her palletism can fire on them, but she couldn't.

She grew up from sheer exhaustion, and I picked her up on the streets of San Francisco.

She was gone.

Of course, she was advanced.

I must confess, she was advanced in years.

But she tore her body down to all the silly little diets that people give each other.

Now, I am not an authority on any diet today.

I simply eat for pleasure.

I eat what I think I would like to enjoy.

I feel that this body has a talent for a person, and I should exercise it.

And so I simply look at the menu, and I pick out not because of price.

I blind my eyes completely to price and think what I want.

When I feel like a martini or a devil martini and two devil martini,

you may tell me, so good for me, I would say, bringing my martini.

Bring me whatever I ask for.

Now, as the time for my departure has come, it doesn't make any difference now.

I'm like Paul, the time for my departure has come.

I have fought the good fight.

I have finished the race.

I have kept the faith.

Hence, Paul is later following the crown of righteousness.

Now, righteousness in the Bible, your tell, the Abraham believed God,

and it was recommended even for righteousness.

The man who fulfilled that which is placed upon him as an obligation,

as he fulfilled it as a relationship.

Then, in biblical terms, he is the tongue-tied righteous.

I tell you a story.

It's a true story.

It's in Scripture, but not as a story.

I have brought it to life to experience in the story.

I share it with you.

I ask you to keep it alive.

It will be reckoned unto you for life.

You keep it alive.

The only Christ that ever lives is in you.

He is buried in you.

And He will rise in you.

And the only daughter's Christian is in you too, that's God's power.

God Himself created death's door with those who painted it.

And death's door is not in the cemetery.

Death's door is your own skull, God's offer.

That's where he's buried.

God Himself created death's door with those who painted it.

And He laid down in the grave system the ambitions of eternity until they were awake.

And see the living clothes that the female had woven for them.

Yes, this is the living clothes.

The body that I wear that my mother wore for me, my first mother.

And one day I will awake from the rain as I have awakened from it.

It's an entirely different body rain in which I am clothed.

Because yes, heaven's voice but not the body.

And that cannot be described.

The technology of a body of life, a body that is all together unlined,

a body that you can describe that is all power.

And yet it's fall.

I can describe it.

I can only hear a little of my experience in it.

And what it does when you wear it.

It's all love.

And it's all life.

And yet you will recognize them.

And no need to be your friend.

And yet I am wearing them the garment of the risen Lord.

I will not, for one second, take back one word that I have told you.

I know one of the world or all the world.

But in any way, forcing you to take it back.

Because I am telling you what I know from experience, which is the truth.

And our Bible is the greatest, both in the world.

But it is not secular history.

It's divine history.

One day you will experience it.

When you do, you are the very end of the journey.

And then you're not restored to life as all are who are not yet born from above.

You will simply take off the garment for the last time.

And you are one with the risen Lord.

And you are the risen Lord.

Now don't forget who the donkey is.

I'm treating him well as he should treat every animal well.

I know in my own case of the board, if anything that annoyed my father,

it was when the animals were not well-stayed and watered.

He would fire a man on the spot.

If he came home at night and found that he had not stayed and watered his animals.

The junkies, the horses, the goats, everything, the cows.

He could not stand having one animal being abused.

Yet he had a storehouse.

That was all right with him.

He started him for human consumption, but not to abuse them.

Yet all these things, like you could not abuse an animal.

He would run an old mule as he did now.

Yet mules served him to the day and to the night.

But one across in the morning a ship came in and needed something urgently.

I know not a thing in Carvell for the island, but they needed something for the crew.

And my father would go off and get the order and fill it.

And the old mule would be awakened from its feet and harness and taking up to deliver the things.

And when that new came to the end of its day.