Preparation to the Lesson [2026-03-28] #lesson

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Slava

Maslova kor llyaha fa whos mi

I hope you all will be happy.

Good evening.

I am very happy.

I hope that the people of Israel will be happy with the people of the country.

that is what is going to happen, and to this we will be able to see the truth, that we are able to see,

that we will be able to see the truth, that we will see the truth, that we will see the truth,

the first key is the face of the heart and the 부탁s of the heart of the heart,

the Second key is the heart that we have now.

You might not see the sun coming from the sky that you can see the first key,

the first key is the head of the heart,

it doesn't come out of the sky that the heart of the heart is a heart

Sharaq, Bizman, Shia Adam, Merochak, Makyadosh, Baochoo, Shayakh, Loma, Shakyadosh, Baochoo from his視.

Kitamid, tsarik, LiYot, Aye edir, Qudem, Lah, aye,

Shii'نyan, Aye edir, Um, Akli,

and the truth is that the truth is the truth and the truth is the truth.

Listen.

There is a story about the Miggalut Mitzraim, who is a man in the Miggalut.

He is a man who is a man who is a man who is a man who is a man.

And this is why we are proud of the truth.

We are proud of the truth that the truth is the truth.

The truth is the truth.

We know that Miggalut is a man who is a man of the truth and is a man who is a man in the Miggalut.

And this is why we are proud of the truth.

But if there is no other way, that they are born, you will be able to be born and born.

It is not that there is no one who is born as a slave.

It is that in time, that man is born as a slave.

It is that there is no one who is born as a slave.

When I am born, I am born as a slave, to the devil.

I am born as a slave, to the devil, to the devil, to the devil, to the devil and to the devil.

I am born as a slave, to the devil, to the devil, to the devil, to the devil, to the devil.

I am born as a slave, to the devil, to the devil, to the devil, to the devil, to the devil, to the devil.

I think we're going to have a great time in the future.

It's a very important thing for me to talk about it, to talk about it, to talk about it.

It's a very important thing, isn't it?

Yes.

Talk about it, to talk about it.

What's your name?

My name is Samyem Ote.

My name is Marmorem, my name is Anoukorem, my name is Rabas.

My articles, we read for the most part for Rabas, on Peissarts, on Egypt and all that.

C'est qui là-bas que...

Une personne doit en arriver à la reconnaissance qui n'est pas capable.

Que...

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In the class, if it was all alone, it wouldn't have been possible for us to contribute to this.

We have a great inspiration for our friends.

I don't know if they were going to die there.

It would have been possible for us to make the material available

for none, but we have the possibility to compare this to this.

It's like we know how to approach the Creator.

The problem is that we don't have to die.

We can't wait for it to be less painful.

The Creator is always close to us, but it's us who don't have the possibility

because we don't want the proximity to it.

And that's why all of us come to this world

that the Creator has created.

It's a construction process of desires, of recipes, as we say.

Why is it so that we see that it is close to us?

But with us, we feel and want to give,

except that we don't want to see it.

It's true.

Why is this feeling of distance?

It's a lack of proximity to the Creator, of the quality of the world.

We don't want to be from time to time.

We don't want its quality.

It's because we feel that it is far away.

We feel that we don't want it.

We feel that it is close to us.

It's like you said, we can't feel anything.

It's not something that is supposed to be.

We have to be in contrast.

And so we feel differently.

Sometimes it's wrong, sometimes it's wrong.

But it's just the way the benefit of the darkness is obscured.

We need to know something.

You don't feel it, but you can't do it in another way.

Yes, it's a question specifically.

I remember how I spoke about Himalaya, the Mother.

A mother who plays casque with her child.

We need to look for her.

Then, at the same time, she tries to look for us

and that's what we need to do with the Creator.

The truth is that we are approaching Him.

But we know that...

We were talking about the proximity between us.

The proximity between us.

It's our question of approaching the better between us.

Our Creator's distance asks us to approach others.

And the connection between us, when we discover...

We discover the good intentions.

We also discover that we are approaching Him.

We need to approach others, until they are correct.

They change our intentions.

I think it's a very good thing.

I remember a lot of times when I was young.

At first, when we heard the first part,

we taught that we should be friends,

to be able to...

To both of them, we would have been opposed.

He was born in Jalousy,

which is in the competition.

And the other is love.

And Jalousy is in the competition.

We are sorry, and the friends are great.

They give us with light, they meet love.

And I have to see with love the merits of friends.

To whom we can acquire this...

This is my experience.

I was born in the Gaelis,

but I was born in Iraq, in the name of Allah.

I was born in Arnau, in the name of the Lord.

I have to wait for a moment,

for the evil, as the good for the good.

I want this evil to act on the other side.

And me, I want my distance

and the cuts I receive from you are disconnected.

At the end of the Gaelis,

that's what we call the exact Egypt.

You know what I mean?

The cuts on the world,

or you don't have it,

you don't have it with a cell in your body,

in your desire to receive it,

who won't suffer.

Everything is dead,

everything is dead.

At the end of the Gaelis,

it's something,

it's all.

Only in a way,

the part in you,

which is called the people of Israel,

it's called the Egypt.

And all the rest remains.

On the other side of the Gaelis,

the desire to purify the Gaelis,

is to receive it.

Only in a way, you receive it,

it's devoured,

it's dead.

But all this is for all the discernment

that you receive in Egypt,

and at the end,

the cuts on the other side of the Gaelis.

But it's,

a new talk about

this cut or its place

on the desire to receive it.

But for the moment,

it's like with what you identify,

if you identify with the Egyptians,

with your ego,

then you have the inside of the cut.

If you identify

with the mosque,

then you have the outside of the cut.

The people of Israel

and then you have the outside of the cut.

And the point that you start to see,

how this cut,

the head, to be connected,

the Egypt, to be associated

with the people of Israel.

The point of Egypt,

you will discover it behind you.

And then you know,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

shiazorlanu,

to get out of the exit

of the silenced subtleties.

Thank you very much.

Thank you very much.