Pro-life vs pro-choice: Who hears the woman?

There may not be a more controversial topic in the world than abortion.

More so now than ever, which is interesting that we evolve so much in science and you

would think logic that the conversation would have evolved with it and it has actually

done the opposite.

It's a subject matter that immediately has a reaction from people one way or the other.

It goes beyond politics.

It became a political issue for decades for the rights of women, reproductive rights, care,

whatever you want to call it.

Let's be honest, it was the fight to continue to allow this to occur for a woman.

The rights of the woman, the rights of the child, where is the line?

Everyone has different opinions.

That's okay.

That's the way the world works, but science is science.

It is science.

I am the daughter of a research biologist.

She studied embryonic development and it was a...

I don't want to say the word cause, but very personal for my family, my growing up Catholic,

you were pro-life.

That just went with the religion.

If you were a Catholic, it was a right to life.

That was very...

It was undisputable.

Every life has value, no matter how the life has come to be.

Life begins a conception, it's biology, science, it has no religion, science, when it comes

to this issue, it's just fact that life begins a conception.

The value of that life and personhood, as some people have said, is always up for debate,

but the science of it is undeniable.

With science, it's always evolving.

You never stop learning, and that's the whole point.

Nothing is finite in science, and in science, back in the old days, when I was born, there

were no sonograms, there were no ultrasounds, there was no real understanding of what was

going on inside the mother's body, other than if there was some miscarriage or something

that had happened where you could see visually what the product, let's say called it product,

as they say, in Planned Parenthood, a product looked like visually, and the mother never

saw that.

That was something that was gone, it was discarded.

There was really a very emotional connection to a miscarriage and abortion.

It was in the dark rooms, it was a lot of shame attached to it.

It's a difficult subject no matter what, and some people say, well, no one wants to

get an abortion.

Our culture has completely shifted whether or not that's true, the messaging of it has

become complicated, and then how do we get here?

How did this happen?

How do we become a society that, when Hillary Clinton was in office or younger, she would

say, Bill Clinton, safe, rare, it was like the last, it was a very protected issue on

both sides, and there was this somewhat of an agreement that it should always be rare

and safe, and it's a woman's right or the child has a life.

There was definite lines in the sand in the issue, but as it became a political topic over

the last two decades, I would say, maybe a little less, even more so, it became a

democratic calling card of fear that women are going to have no option to get an abortion,

that the rights are going to be taken away, that then Roe v Wade was overturned, which was

an attorney point for our country.

No one knew what that was going to do to our country when that happened.

The fear of not being able to do this procedure overcame people, it became their, their, the

hill that they would die on, and by state, by state, it became more extreme, Jersey's

very extreme, all nine months you can have an abortion, and people don't believe that,

but it's true.

You don't have to have a parents permission in New Jersey, a teenager who's 13 years

old can go into an abortion clinic and have a procedure, it is shocking, and I think

almost so shocking that people don't believe it, because this is the same issue, a child

in school cannot get an aspirin, has to get a note, but they can be taken by a stranger

to an abortion clinic and have an abortion, and the parents never know about it.

And it's, it's truly shocking that New Jersey, Colorado, New Mexico, the same, the same

law put into the Constitution, the Constitution of the state.

So Ruth Bader Ginsburg also said the law was flawed before she passed, so she agreed

that Roe v. Wade was a flawed issue.

So that in the constitutional sense, it didn't make sense, but it was so polarized.

Why am I talking about this?

You know, it's an issue that has been very close to my own heart, and I, I don't like to

talk about it because it is so personal, and I'm not here to judge, or, again, this

is not the issue that I'm going to be on the streets, you know, I'll do some, I'll do

the work.

I think I always say it's, you know, talking is one thing, doing is another, I'm much,

I feel much more fulfilled, helping women who are facing unplanned pregnancy, who want

to have their children and just need some help, need some guidance, need some encouragement.

And that's what I want to talk about in the second half of this show about where we have

failed women in this country.

And I saw an article today about the, it's almost the demonizing of motherhood and how

in the, in the Marxist socialism, being a mother is seen as less than it's the, supposedly,

the empowerment of women to be like men, which we are not, that's the whole point.

We have a certain, we are our own, our own lane that is incredibly powerful, can do anything,

anything.

When they put their minds to, I think women can, you know, a woman can lift a car when

her child is underneath to save their lives.

I mean, it's documented that the amount of strength a woman has to have children physically

have children, childbirth, raising children is, we're the only ones who can do that job.

And it's the most important job because without mothers, you don't have a future of the

world.

You, if you stop having children or building lives and, and societies surrounding family,

the family goes away, the society deteriorates and the world falls apart.

It's just, it's just science.

And then China, when they did the one child policy and, and they didn't want girls, you

know, they're facing this, they try to play God.

When you try to play God, God just takes notes.

Isn't that what's happening?

What did, what, what was the result of that?

Not enough girls.

Baby girls were being murdered.

They were being put in orphanages alone, you know, the humanitarian crisis that it caused

in China has many of those, the brutality of how they treat people.

It's an example of how the lack of humanity.

And that goes for any, any country or any mission that lessons the value of a life, whether

it's in prison, taking a life, forced abortion, coerced, it is control, power, and taking

away the role of the mother and diminishing it, we all lose.

So I wanted to talk a bit about why I'm pro-life, my story, because I think lived experiences

cannot be denied and it impacted me so much in my life that how could I not tell the story.

And I've told the story before, but the good news is I think I've figured out something

that I never figured out before regarding the issue, which is exciting for me, because

as soon as people hear your pro-life, it's always the same question.

Do you feel the same way about rape, incest, health of the mother?

It always comes down to that and I'm going to address that later.

Well, let me tell you a bit about my story.

When my mother was a research biologist and when she was studying the embryo and the fetus

and the life of the gestation, they had, which it sounds so strange, almost like a horror movie,

but in the labs, they would have donated babies that were, you know, to science and that's

how they would just put it in, they were in, you know, a formaldehyde and you could see them

and just look at them physically. And my mother, which I think about this now, it's amazing

that she did this, brought home a test tube of a 10-week-old baby in a formaldehyde.

She was a biology teacher as well and she was going to bring it to show her students what

a baby looked like at 10 weeks. I was fascinated by that.

I was very little, four or five years old and I would stare at it and you could see the eyes,

the little black dots, the eyes, the feet were perfectly formed. It was maybe an inch and a half

long in a, in the fetal position. It was fascinating to me. So I had no idea that what I was looking at,

most, the majority of the country would never see. Either it was hidden, it was not considered life,

it was discarded when it wasn't wanted, but loved when it was. I wasn't thinking that complex

at way back in that time. I just could see it with my own eyes

as a child. So fast forward when I went to high school, my best friend

got pregnant by her boyfriend who was a lot older than her and didn't want to tell her parents,

wanted to have an abortion. I begged her not to. I was very Catholic. I mean, I was younger than her.

I was 14. She was 16 and I just was said, you can't do this. You have to have this child.

I didn't even know where it was. It was, to me, there was no other option and she was terrified

to tell her parents and I knew her parents. I'd met her parents and they were very sweet people

and I really believed that if she told them, they would support her and they did. It took a lot

for her to do that and she went away. I remember this is back in the 80s, had her daughter

and came back to school like it never happened, but I knew it. We were very close. I kept her secret.

It was very emotional for me. I didn't really know how to process it, but I knew that was the right

thing just instinctually. Again, I was young and fast forward in her life. She went on and got married,

had three more children and with her, the father of that child actually ended up passing away

and gone from her life and she finally met her daughter. She gave up in high school and her

daughter said, thank you for giving me life. Thank you for choosing life. She's now a grandmother

and the pain, it's very unselfish to give a child up for adoption and a lot of the language

you hear is, oh, I could never give up a child, but yet they could have an abortion. I hear that a

lot in the language and the reality is no matter what you decide that stays with you. Even if you're

okay or you believe you're okay with the decision of having an abortion or giving up the baby for

adoption, that stays with you emotionally in some way. Whatever that is, it could be that was the

best decision for me. When I think about it, I realize it was the right thing for me at the time

or whatever or adoption. That was the right thing at the time. It always has an emotional

your tethered to it emotionally. As if you didn't have a child, there's this, you keep the child,

maybe you struggle, but you have this emotional connection and that shaped my life even as a

person who went to Catholic high school and was on television and in the entertainment business,

which was very, very liberal even in those days, but I was unapologetically pro-life. I was never

asked about it except for one time when there was someone from another country came over to

interview with the actors. Somehow, I guess I was wearing my Catholic school uniform and

the writer asked me, how do you feel about abortion? I said, I'm pro-life. This woman went crazy

on me. Crazy. I'm like 17 years old. It's like, why are you so worked up about it? Why do you care

what I think? What is it? What is it that's bothering you so much that you care? Then when I move to

California and the culture was self, it was about self and career and drive and all of that,

you know, there was a lot of that choice was made by many actors, you know, the girlfriends and

things like that was, you know, not uncommon to hear that people were not having children.

There was, that was very, very rare, if at all, and the culture shift for me was massive,

and I felt somewhat of a pain for that, a sadness for that, but it was a reality, and I understood.

Like, I saw their position. I don't have to agree with it and it's none of my business, really,

but that was the reality that came more into my life, and then I go back to my East Coast

life, forget married, have children, and then recently the, the calling that I had was,

I am a staunch believer in being a voice for the voiceless, and you know,

you have different callings in life, and God gives you choices. You have free will to make the

decision whether or not you want to speak to this issue or not, but I do feel like I had a

lived experience that would be helpful to people, or eye-opening something. So,

I began speaking about it more publicly on social media, and my position was very clear,

and then something interesting happened. I was approached to join a production team

about unplanned pregnancy, a documentary about unplanned pregnancy, and the producer thought I

would be a great asset to the production, and with my experience and my position, and all of that.

Well, it's interesting. God put you in certain places to, to educate you, to give you a path,

and this film tells the story from women who have lived this experience of an unplanned pregnancy,

and there's only three choices. You can have the baby, give the baby up for adoption,

or have an abortion, and a lot of the stories were personal stories, very brave women coming

forward and telling their stories, and I figured something out. This was never about babies.

Stay with me for a second.

The abortion issue, the unplanned pregnancy issue, is not about babies.

It's about mothers, women, and as we're going through the production of this movie,

which we are still doing, and we're still editing, why am I talking about it now?

Because when you get in a piphany, or you get an idea in your head and you realize it will be

helpful, or it could be open to conversation, and you keep it to yourself. What does that do?

Who does that help? If there's this incredible opportunity, just living in the universe, and you

don't open the door, and you're supposed to, nothing will ever change. The messaging has never

changed. It's gotten worse on both sides, the extreme point of view. I had this vision in my head,

and it's so bad now, where it's the one side screaming so loud, drowning out everything else,

and the other side has their own position about protecting the child, and it's murder, and it's

this, and it's that whatever your position is. What are we leaving out? How did those women get

there in the first place? Think about that for a second. Have you ever thought about that for a

second? If people are screaming on one side and screaming on the other, they can't listen.

And there's nothing more tragic than a woman facing an unplanned pregnancy who cannot be heard.

And I heard an incredible line. If someone's thinking about what they're going to say to you,

and they respond to you while you're talking, they're not listening, then you're just talking

at each other. You're not listening. And there's probably no bigger issue, emotional issue, in the world,

that what a mother does when she finds herself in an unplanned pregnancy and is terrified.

For so many reasons, and I learned a lot about those reasons, I learned about the failures,

I learned about what we're doing wrong, and how do you fix it? But

I'm getting somewhere, because I know so many people, let's say in the political world,

and the film world, and the women world, and all of that, and I say, how can you save a baby

if you don't save the mother? And this light goes on in people's minds. You see it.

If a mother can't afford to raise her child, and we're giving her nothing to help her,

get away from an abusive relationship, get on her feet. You know, pregnancy resource centers

are incredible, incredible help. Sometimes they're only for a little while, sometimes for a few

years. Sometimes they're extremely helpful. Sometimes women can't go there with their

partners, because they don't allow partners to come. You're talking about domestic violence

issues, so how do you deal with that? There's a lot of well, dot, dot, dot, well, dot, dot, dot.

And we need to fix that. We need to fix that. Just a small problem. But my point is,

until we change the language, until we change the conversation, there's just going to be a lot of

yelling. And a lot of babies that could be born into loving families that they don't have voices either.

So here you have a mother who culturally, so it's like in the culture, her pregnancy is

a problem. Normalize to not have the child, not encouraged to have the child discouraged.

So no matter what the mother thinks, so once it's irrelevant, or has been so ingrained in their

head that you cannot do it, you can't do it. Telling women you can't do something, you'd think

that it would be the attitude would be the opposite. Wait a minute. What do you mean I can't do it?

The culture is you don't want to do that. You can't do that. You have to stay in college,

you have a career. You can't do that. But we're failing the women from top to bottom on this issue.

And I want to do something about it, and I will. We'll meet again.

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So how do you take the most polarizing issue of our time for women and fix it?

How do you take decades of messaging and brainwashing and you name it? Shame, guilt, empowerment.

You don't need to stop. You can't. You don't need him. Why would you want to get married?

Why do you want to have kids? Don't have kids. In environment. I mean, pick a topic,

and there's a reason why you should not have a child these day and age.

Right? Think about it. The environment, the overpopulation, it's like the messaging.

Yet other cultures are encouraged to have as many children as possible to populate

the load, whatever it is, whatever that their belief system is.

It's culture. It's the culture.

But let's look at the messaging. Right? The messaging is you are a woman. You're a single

woman. You're having your life and you meet somebody and you want to have a family.

It's like, well, I can't until x, y, and z. And this happens and that happens. This happens.

What I was society has has pushed that. But here for me, I had a mother who worked

full time, who had four children, who ran the house, who took care of my, my father was,

you know, my mother ran his business. Like, I had not one Iota of thinking I couldn't do

anything that I wanted to do. And I wanted to be a parent. I knew I wanted to be a mother

very, very young age, probably because I saw my own mother and she was so powerful and strong

and smart and could do it all. I had an incredible role model in her way she handled a life,

which was not always easy. And it wasn't that it was even a choice. It was like, no, of course,

you can do all these things. And I'll remember in my life a few times people say,

you can't do that. You can't do that. And it made me want to do it more better, prove them wrong.

There's a reason why the president of the United States has a big, big pardon on my wall.

It wasn't because it was easy. Having a family raising children, that's harder. I would

mean in a great way. Best job in the world is to have children. But some people can't have children.

And it pains them. And there's a big, big controversy or discussion in pro life about IVF.

So let's talk about that for a second. What is the issue for IVF?

It is the most incredible, the fact that science can even achieve that is

a miracle. It is, it is, it is a miracle. God wouldn't give the life is valuable. Life has

meaning. Life is, I knew you before. I knew you in the womb, right? That's the whole

of life in the Bible. But the, let's separate what the issue is for the Catholic Church,

because I have, it's not my business how you want to bring in your family into the world.

It wouldn't be for me. That's something that, if I wasn't meant to have children, I would not

have gone to the process. It's just not, just not something I would have, I would have done.

It's a personal decision. But the issue is the ethics of it and the, from the perspective of

a religious perspective, it's playing God, it's this and that. But at the same time, you know,

there's, there's people who, who want to be parent, who'll be amazing parents, who will struggle.

And they want, this is, this is, this is what they've been their heart. They want. And how do you

deny them that? How do you deny parents that instinct to want to be parents? So to me, the,

the medical ethics of it is where I have a major problem with the, the, you know, picking out

what the designer children thing, you know, that, that's to me.

There's no limit. That's the problem. There's, there's no guardrails.

And there's been people who've had the wrong embryos put in and, and they have, they have to give

up those children because they're not their children biologically. There's a lot of, there's a lot of

bad people out in the world who just take money and never don't have any, they have no, they have no

issue of, and no moral, no morals. Don't care. Take the money.

That I have a problem with.

When it's between your doctor, the parents, they want to do this, you know, this process,

it's very painful, very painful. It's very emotional. But when it's treated like the drive-through

at the Burger King, I got a problem with that. I got a big problem with that. And like, oh, we're

just going to, we're going to do this now and see how it goes. It's like the value of life.

And what it means, the moral decisions, the moral, the morality of it all.

And when it comes to rape and incest. And here's where I, you know, I have, I have my issue. Is that

I'm, I, I, I, the whole point of

when a crime is committed against a woman. And

the person gets away with it because the victim has an abortion or it happened in a teenage girl

that I knew her, one of her coaches, coach, got her pregnant, took her to get an abortion. Parents

never found out. This is a case that I bring up a lot because if that child

was not able to go there and had to tell her parents, that man would have been locked up

and not been able to go on and do it to other children, which he did.

Didn't find this out for quite a while. Long down the road, it came out.

No crime, no evidence. Sad, isn't it? That it has to be that way.

Perpetrators can take young girls. Make it all go away.

So there's both sides, you have to look at the both sides.

Should that child have to live with this pregnancy and go through that, it's very difficult,

very difficult. And I say, child, teenager, I'm not saying any of this is easy. This is these are

the hard conversations that are not had. It's like wiped away. Say any kind of crime committed

and this result is a pregnancy is a very, very difficult, challenging, moral, ethical conversation.

In the pro-life world, a life is a life is a life. If the child is disabled, it's whatever,

what God's plan, that's religion, that's the pro-life side of it.

And Bill Marr had a great statement. He really does come up with some profound points.

There was someone on his show and he said, but you have to understand,

the pro-life people who are pro-life believe it's murder.

And the person like, wow, he said, no, you have to understand, that's their belief.

You say that you don't believe it doesn't make a change, that that's their position.

And it's so true. No matter what, it ends a life, a beating heart stops. That is reality.

Whether you want to accept that or not, that's on the person who doesn't want to accept it.

The life has value in the pro-life community. And these are not easy conversations.

But I bring this up for a reason, like I said on the first part. If we don't take care of the

woman, how can we take care of the child? So I give you a couple, I just give you some examples

that are probably the most challenging. How do we give the victims support, help, strength

to feel that there's someone out there that they could tell as opposed to run away?

That's the extreme. That's the 0.01%. So again, that's a very difficult conversation to have.

And people who are children, who are children of rape say, what do you mean my life didn't matter?

I'm not judged by the person that brought me here. That's not me. So how do you devalue their lives?

Saying, oh, they shouldn't have been born. So this is my point. Then the number gets smaller and

smaller of the extremes. But in New Jersey, you can have an abortion all nine months, nine months.

That doesn't have it. Yes, it does. Yes, it does. I'm doing a documentary on this issue. I know the

facts. Colorado, New Mexico. So how do we, what do we do about it? The woman. All right.

It seemed to have resonated with people when I said that. Let's give us an area.

Back in the day, we had, it took a village to raise a child, where you had support,

you had family, you had the family unit was more connected. You had the mother, the aunt,

the cousins, you had a family, you know, your extended family was close by. That has changed.

That has changed. That is something that is not going to change again for a long time.

But yet, in our family, grandparents help, they are there for the children to help with the children,

which is wonderful. So I saw an opening. These pregnancy resource centers, let's talk about that

for a second. There's one in New Jersey, where they don't provide any medical care. It's all

just helping women get them on their feet, get them housing, babysitting, travel, really wonderful

organization. And our representative in New Jersey, Josh Gottheimer, did a press conference in

front of that facility saying that they need to be shut down. They are, they're lying to women.

They're coercing women. They are, and I lost it. And I went after him on the radio,

or one of his things, because he was lying. But why are they lying? Why don't they want to help women?

Think about that. The funding that goes in politically, from Planned Parenthood,

to shut these places down. So there's no other option. How sick is that?

The people that run those facilities are usually, they're volunteers, older women, trying to do

something good, help. And they put a bullseye on that place, because they've been firebombing them,

and this is, this is, this is the issue, is that if your government is willing to

completely shatter you as a woman, and with the line that you're doing it for women, which is

so ironic, it's not, Planned Parenthood has nothing to do with parenthood, quite the opposite.

And now with their funding getting cut, they're giving Botox apparently, and they're doing,

all these other, it's money, money, greed, money, money.

But could you imagine if they took all the money that they spent on this

shutting woman down, but raising them up?

Why don't they want a functioning society with happy women, functioning women, healthy relationships

with their children? I'm not saying I'm going to save the world, but I am telling you that

there is opportunity here. And I hope the movie that we've done will come out soon,

and you can hear it from their own mouths. I had nowhere to go, no one told me, I had no education.

I already had a few children, I didn't want another one.

I didn't want to do it, but I was forced to do it, I was coerced to do it, and I regret it,

because no one was there to help me. And then you hear inspiring stories about

one person coming into someone's life to just give them that extra help, that's all they need,

and that's the overwhelming message, is that these women said it just, somebody,

I just needed a little help, a little encouragement. It would have been so much easier for me.

But society, whatever, whatever the influence was, that decision was based on it. That was also

overwhelming. Whatever the first thing they saw or heard or that the influence was so,

it's so powerful because they were in an emotional place.

And sometimes these things have to get extreme to change. I just think what's happening in our

country regarding this issue is, it's gotten so disturbing and demonic, and I don't use that word

lightly. And the lack of education for people to understand, science, that just shows you the

messaging has been very successful on one side. It's a clump of cells, it's, listen, I saw that

child in that test tube, and that was not a clump of cells. There was no doubt that was not,

that was a baby. That's baby. But we've become, as a society, it's either a baby when it's wanted,

but it's a clump of cells if it's not. And that's the truth. I mean, I'm not saying something

that's extreme. I saw a video yesterday, and this woman said, you can have more babies. It's

like, wait a minute, you could have more babies. So this one doesn't, you can get rid of it.

If the logic behind it is so bizarre to me, and I don't know if people understand what, you know,

how, how influenced they've become. How do you rewind that? I really believe, which is really

something that I've talked about before it, when the reality comes down crashing of what we've

done to our women, really done the anger and their resentment and the pain is going to be cosmic

that they rely to or coerced or told they couldn't when they really could demeaning them.

You're not enough. You can't. With the with the messaging that you are being, you don't

need that, and you got to be empowered, and you got to make your own rules. It's about you.

You got to do this. It's like the, I heard someone speak the other day about feminism and how

the what that means, how it's really harmed women, and it is true. But let's take that aside.

There is no feminism. There's no feminism, because when the women's Iranian team

was put on a bus and shipped back to Iran, where their God knows what they're going to do to them,

the feminists don't come out and speak. The feminists don't talk about the trans issue.

They don't stand up for women who are in locker rooms with biological males.

They don't stand up for women when they have men on their sports teams who are physically

harming them and taking away their successes that they've fought. So where are the feminists?

So it's all feminists in name only, or bite whatever issue. Not that issue. This one, yes,

but that one, no. Either you are, you are not. Either you support women or you don't. This is my

point. It is about failing women. The feminists are failing women. The society has

lessened women with the help of that. So the feminist movement has really gotten their knee

cat by their own silence. Here it is decades, right? You don't need a man. You can do this yourself.

It's like, well, sorry, sorry, share. The guys who built the bridges and the tunnels and the

people. Those are sorry. They're man jobs. She said, we don't need men. You don't need men.

Okay. Every tree climber that I know, you know, that there's jobs that are for men.

Because, and you know how I know that? Try to get any woman to do it.

Firemen, mostly men. No, no, men, mostly men. See my point.

There's this signaling, the virtue signaling, but it's not based in anything real.

So it's crumbling.

So the woman who felt empowered by the messaging on you can, you don't need, you can do,

you need to think about yourself. You can't have a child now. You can't afford it. You can't

handle it. You're too young. You're too old. You're too this. How does that woman feel?

When she looks around and the people that got her there are nowhere to be found. And they

moved on to the next thing. Very lonely. I can imagine. I'm just observing what's happening in

society. So what's the good news? Well, the good news is the light that I saw in people's

eyes when I said that. These were pro-life people. And I admire their work. Other people.

So instead of me being like, I'm pro-life. I'm pro-woman. I'm pro-woman. No one else can

create life, give life, sustain life with their own body. Come on. If that's not supporting women,

I don't know what what is. I worked with powerful women who had families, had careers and families

and managed were wonderful parent mothers, you know, really hands-on mothers who were artists,

but yet, you know, wonderful. But the light went on when I said, if we don't save the mother,

we can't save a child. And if the mother feels lost and alone and confused and scared,

how can we, what are we going to do about that? And the looks that I would get was like, wow,

you're right. Right. And I have some plans. It's some ideas. And I really believe our movie,

when it comes out, can be a jumping off point for this discussion. Because those untold stories

through the women's own voice will be undeniable. Clear as can be that we have failed as a society.

To mother the mothers, to nurture the mothers, the givers of life.

We've diminished that role to the point of almost shame. It's horrible.

But yet, when you're happy, when it's a wanted child, it's that, it's that, oh, you know,

gender reveal parties and everybody loves and the sonogram and the thing and they

and yes, not everybody's story is going to be like that.

But I'm sure people listening to this right now, their own story is probably very unique of how

they got here on this planet. Think about it.

The world with women who are supported and are encouraged and raised up instead of put down

and told, no, they cannot. There is nothing we can't do. Once we are supported,

enveloped with that confidence that we can do anything and having a child

and managing that and being an incredible parent as best you can

and contributing to the world and society. It's just the most incredible gift.

I saw something once that, you know, when you when you leave the planet, you leave these children,

they're your remembrance of who you were and your history and your

and some people cannot have children that want them. But that doesn't mean they can't be a mother.

I read that too. Mothering means many things. Mothering means nurturing and empathy.

Encouraging other women supporting them.

Mother earth. So many mothers. So on that note,

it's a tough time right now, but it will get better. I saw it. I saw it in people's eyes.

Hmm, it's a good thing. God bless you all.

I hope you enjoyed this video.

Thank you.

Thank you.

Thank you.

Thank you.