Prune The Vine - Neville Goddard

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For everything we now discover

was always so ready.

Now I had not yet discovered it.

He didn't make the atom.

He discovered how to unlock the energy that was all this time.

It was not new.

The secret was all this time.

The answer was all this time.

And the Bible recalled only that but he did turn to the truth.

Now tonight I'll take you with me

to include one section of it.

And of the Old Testament

that is spoken in the New is very, very significant.

Any part of it.

So here to today, the 118th cell,

the sound that the book is rejected

has begun.

The cornerstone, the key cornerstone.

It is the Lord's doing.

And it is mounted in our eye.

Now this is quoted in the Gospel.

Matthew, Mark and Luke, posted after a parable

about a certain business.

Now, in the book of Peter, the first of his Peter,

he says, come to him.

To not living still.

Now it's the starifies the stone.

It's something alive.

Come to him, to that living stone.

Now he will identify with that stone.

There's no need to be like living stone,

just living to a house.

Our spiritual house.

But is this living stone?

I tell you, it is living stone.

For the one day in the silence,

just contemplating, but nothing,

just simply observing the light.

With my eye stuck as in sleep,

but I am not asleep,

I am very much awake.

Pretty conscious of what I am doing.

I am not often some dream land.

I am here sitting in my living room.

My eyes are stuck,

and I am seeing and observing,

and admiring the golden, liquid light

that poses from my head.

Also, all the dark,

contemplating of the brain,

through luminous,

and then out of the past.

And then suddenly.

Before my eyes came a stone,

a cord.

That's a normal stone.

Either looked at it,

it's shattered,

it's fragmented,

into a number of species.

And then quickly,

it's reassembled,

but nothing to a stone,

but into a man.

A man's species is not as possible.

It is deep, deep,

meditators.

As I look at him,

I am looking at myself.

Where is my self?

Only my self weighs to the degree of protection.

Such majesty,

such self-localism,

such beauty of faith.

You couldn't describe the beauty of that faith,

and again I know I'm looking at myself.

But our contemplated it began to blur.

It was a living,

pulsing, breathing,

living being.

As it blows,

it increased in intensity.

And when it reached the apex of intensity,

it exploded.

And then,

I opened my eyes,

and here I am seated,

as I was,

on my chair,

in my living room.

This was back in 1934.

Here is my body's self.

Now listen to these words.

These are the words put into the mouth.

Our vision.

It tells the story of the beginning.

A man got a finger,

and built a wine dress.

And then he reached it out,

to dinner.

And when the time came for the fruit,

he sent servants to collect his portion of the fruit.

And they killed one,

and they leaped the other,

and they injured the third,

and then he sent more servants.

And they didn't kill the next one,

but they beat them,

and taste them away.

He tried to save now my son.

For my son is the heir,

and they are respecting.

So he said his son,

and they said,

here is the heir.

We were killed with him,

and then it will be ours.

Then we asked ourselves,

to whom he told the parable,

what do you think will happen,

when the lord himself comes to the ring yet?

And they answered,

what will you say is coming.

And they were prepared to a hollow dead.

Now to go into this,

and he closed the hundred and eighteen songs,

it doesn't seem related,

but you'll see how related it is,

to close the hundred and eighteen.

The stone with the building is rejected,

has become the fifth corner stone.

It is the Lord's joy,

and it is good in our society.

Now we have just thought to it,

this stone,

if only one falls upon that stone,

it will break into pieces.

But if that stone falls upon anyone,

it will crack in.

Now the word falls is very significant in this passage.

If only one falls upon that stone,

or you may think,

well now you're coming upon the stone,

no,

the word falls to be needed

to happen upon it.

By sand,

to a light like a bird in flight,

that finally lights upon a tree.

And so you, in meditation,

and you happen upon it,

and here is the stone,

so you will light upon it.

And as you light upon it,

then it's fragment,

and it breaks into a number of pieces.

But they say,

it will break human pieces,

well it is,

it's fragment.

When you now gather yourself together,

into the human form,

in meditation,

you'll see who it is that is fragmenting.

It's yourself.

You now realize who you really are,

that you are the stone,

and the stone is equipped with God.

There are unmindful

of the rock that's degusted,

and it forgives the God who graces you there.

For now it's unmindful of the rock of the stone that's degusted.

And now it's completely forgetful of the God,

and you create the stone that's gone,

that gives him there.

Now you realize that you yourself are the sole cause

of all the phenomena of light.

You is no other.

There is no other one but yourself,

who is bringing all things into the human.

And one day you will fall upon the stone.

By chance, similarly, you'll simply light upon it.

I'm doing it will fragment,

and as it fragment,

we're doing reformed itself into your form,

and you'll see how beautiful you are.

How glorious you are.

You could not believe that it would take internally

to produce it,

that no time could ever produce the joy

and the feeling that you really are.

And that is a being that is meditating,

meditating you.

You must be really your life into being.

You can do contemplation,

and you're always very emotional as you externalize it for you.

Being obviously God is not not.

As a man, so, so shall you be,

so you're overly emotional as,

is outpicking itself in your will,

and he is doing it.

He is the dreamer in you.

It's the only cause of the phenomena of your life,

and there is no other cause.

That is God.

As again, he tells us, in the hundred-and-eighths means God,

the Lord is God.

Or as this is the work of the Lord,

and the Lord is God,

and I saw Him, I saw Myself.

I've actually been producing the phenomena of my life,

so now I know who he is,

and I know that my own wonderful human imagination

is the sole cause of the phenomena of life.

There is no other.

That is the divine invite,

spoken out in Scripture,

as Jesus Christ.

And there is no other reason.

So, if this is not modern,

I tell you it is true.

And what is true, it doesn't matter whether it is you or us.

And the Bible simply records that it is eternally true.

It doesn't really matter if it was written 2000 or 3000 or 5000 years ago.

What is true then?

If it was true then, it is true now.

But in the coming of the century,

I lived upon the rock.

I simply stumbled upon it.

It's a strongly rock, a strongly stone,

to most people in the world.

They can't believe that their own wonderful human imagination is God.

So, you'll tell if you like it,

if you think it's useful.

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It'll bring people to pieces,

your fragments,

and your people who you are.

But it follows upon you,

it will affect you.

So, I tell the story and it touches those

who have not yet lit upon them.

Because they can't believe that they are totally responsible

for everything that happened in their world.

Now we return to another path.

Until it found Los Angeles.

He found them.

For the world Los Angeles,

we need a gift of God.

He found the gift of God.

Now, do you think a man is talking to a man?

No, he's talking to himself.

He found the gift of God.

And now he makes the statement.

I have found him of whom vote is in the law.

I'm the prophet, throughout

Jesus of NASA.

Now, in the 18th chapter of John,

this is the first chapter of their prophet.

In the 18th of John,

they're coming straight to him.

And he asked them,

whom do you think?

And they answered him.

We seek Jesus of NASA.

And he said,

I am he.

He confessed he was a NASA right.

Well, a NASA right is an untrubbed right.

But I find it.

I can't believe it.

The minor origination that goes wild

is the cause of the phenomenon.

And that's why I've had so many difficulties in my life.

Yes.

We hold this right.

I have found it a wild tree

whose wanted strength had fallen into irregular tree.

But I flew in the plant

and then it grew temperate.

It used this risk of losing.

And then, as you see,

it knocked into these two full clusters

to repay the hand that why it's being rooted in.

Yes, it grew into lovely clusters of bricks

but I have found it a wild tree.

But I find that my own imagination is the cause

of the phenomenon of my life.

I am simply beside myself knowing what in the past I have imagined.

And I'll hear this wild thing about me

and yet it's the only cause of the phenomenon of life.

And I've got the tinnitus.

I've got to actually tune it

so it's all I am to survive.

And my power is the

wine dresser or the wine dresser.

Now I have to upstate

watch what I'm imagining

and morning, noon, and night into the deep of sleep.

I have a still watch what I'm imagining.

For my power is going to produce exactly what I see in him.

So it's been a moment of time I'm imagining.

I can't stop it.

For I'm the creative doon.

I saw the darn thing actually

how it looks before me.

And then I saw this thing fall into a man.

And the man is myself.

Only

with magic and with vindicate and with power.

But now I unlock that atom.

And the other thing was a man.

And that was a power unknown

to those who are not afraid

of what's going to happen tomorrow

when I unlock the energy of the five megaton.

Wrong in the last couple of times.

But if nothing gets a fire dresser

compared to this energy.

For when you are trying to make it by seeing that atom,

it's a rock.

It's a quartz.

And then the hole thing is tried to make it.

And it covers itself together into a man.

And the man is the one to be holding it.

But now it is Jesus Christ.

Jesus is the Lord.

And his Christ is his son.

And here I'm looking at one who can say,

I am my father or one.

And I am the being that I am contemplating.

Now what thought is in that atom?

A power unknown to mortal man.

The whole vast world is contained within him.

And he can stop it and start it at will.

And change the motivation of the whole vast world.

Now what do there's fighting man?

He can change the motivation.

And the man who changes all the name, all the army,

will think they originated the change itself.

It all happened in them quite spontaneously.

They had a finger heart, not knowing who changed it.

That's the kind of power of which I speak

when you ask his father upon that rock.

And so only one who falls upon that rock will be broken into pieces.

In the previous chapter of the book of Luke,

all the twenty-first of Masses.

It follows the story of the vineyard.

And doing a brutal thought.

And then he introduces the thought from the hundred and eighteen times.

That the stone with the illness rejected

has become the truth cornerstone.

It is the Lord's doing.

And it was marvelous in our eyes.

When we find out who's a lord is, he's right in that stone.

When you see him at yourself, he did it.

He asked me to rebuke himself the limit of contrasting.

And we think our rock has the very limit of contrasting.

The very embodiment of death.

And there he is buried in a stone.

And then when it fragments and we booked itself,

it's a man.

And the man is the one contemplating it.

And then you discover who he is.

He's your own wonderful human imagination.

And that is God.

And it never was another God.

This is the one spoken of in the thirty-second chapter

of the Book of Views of Longament.

I feel and I look alive.

I lean and I feel a nun can deliver out of my head.

I raise my hand to heaven and cry.

I live forever.

That is the one spoken of.

For in that thirty-second chapter,

it is said you are unmindful of the rock that begotten you.

And you are forgotten, the dark, who gave you birth.

He is dreaming me into being.

And the way he awakes from his dream, I am being.

He is dreaming you into being.

As we appeared to me many years ago.

I laid myself down within you to sleep, said he to me.

That I slept, I dreamed the dream.

I dreamed.

And then I exactly what he was dreaming.

He is dreaming that he died.

And I knew that when he awoke from the dream,

I am being.

I am the Lord, spoken of in Scripture as your hope up.

Who is being this?

As his son, who is the anointing,

is dead.

That is the telling.

And so did he.

One is going to experience it.

I tell you this tonight because a friend of mine who is now by ease.

Having had wonderful experiences in a landed Georgian and other places.

Thank you.

Pittsburgh.

There would be fever as I would say.

I spoke to me as I did in Atlanta.

And he was quite disappointed about me.

And he said you always speak of never.

And he's always talking about our book called a Bible.

Why don't you update it and come up to the present sense.

I speak of what is taking place now.

So he wrote me a nice long detail of her strange reception.

Well, I know she was tightly disappointed.

I can't write her now because you're soon to be bad.

Write it on me.

Tell her, mentally, it doesn't really matter.

If they reject you, let them reject you.

If you want to find comfort in what comes

scientist today who is theorizing.

I'm not talking the truth, but only theorizing.

They'll tell you that theories every day.

One day, the moon is a big and years old and the other one comes up.

Three big and years old.

And they get around with these figures, meaning nothing.

And that's not the Bible.

The Bible is only concerned with Georg.

And that's all taking place within you.

And I'm telling you, one day, you are too far upon the stone.

You will like upon it.

There's a bird that likes upon the tree.

And the minute you are like upon it,

and the stone appears before you.

You watch it.

It's going to break.

It's going to fragment itself.

And before you think, it's going to gather itself together again.

And form itself into the human form,

feed it in the lotus posture.

And it's like you.

It's you and you know it's you and you're observing it.

And the face is so beautiful.

And the face is so strong.

And there's just majesty in that face.

There's nothing up there.

Come to what you're going to observe.

I'm going to know it's you.

And it's going to blow like the sun.

And then when it reaches the apex of intensity, it's going to explode.

And then you open your eyes and bury all the things.

No break in continuity.

You are the same thing who sat down to simply contemplate.

Only now you know who you are.

Now you know there is no other cause.

And you can turn to the left or the right.

Are there to praise or to condemn anything that is happening to you?

You pointed it.

You're forgotten when you planted it.

Like you planted it.

All of the things that are happening to you.

One moment in time, you have...

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This is Trinity.

How did you plan this?

By entertaining the store.

You react in some ways, either in a pleasant way

and a lovely thing will come.

Or the unpleasant ways and they come.

So do not be deceived.

You cannot keep yourself because you are the one dreaming of it.

I will wait to find you and wait to find you.

Just as closely and as in just nothing.

It's really new.

It's good or if you see it all.

Doesn't make any difference for him.

He is the only dream that you suggest to him.

Many hours he think they do not dream.

I had a secretary.

His name was Bhaktas, Jack Bhaktas.

And he swore he had never had a dream in his life.

I was him and hearing talk in his dream.

I had a feeder room to the hotel and Jack lived in one of my rooms.

And I played him one night and here he is.

Mom and to himself and he swore to me he had never had a dream in his life.

So like you did dreaming.

But he could never bring it back to the surface.

So I said, Jack.

And he answered, yes.

I said, look, look what that cat is doing to you.

He said, what, what, what, what.

I said, look, the cat is on your head.

The cat is messing on your head.

And he started to stray with his hands.

And he started pulling his hair out.

And he was throwing the cat off of his head.

And when he woke up from the bridge he said, with no dream,

I told Jack, were you having an nightmare?

He said, no, no, no, no.

I said, if you have a dream, you didn't know, no, no dream.

And he was a man going through every suggestion that I made.

I told him that the cat was on his head.

The cat was messing on his head.

I told him this thing.

He asked me, look, I told the cat off the head.

And when he came back to the surface,

he could not bring back an evening.

I want the absolute experience in below the surface mind.

So if you don't bring it back, don't think you're not dreaming.

And the dream of man is dreaming.

And that man is dead.

It is God.

God is the stone spoken of in Scripture.

And man has rejected it.

Man refuses to admit that he himself is the cause of the phenomenal life.

He turns around and is the cause by a bug.

It's caused by that.

It's caused by something other than myself.

And so the papers are full of it all day.

Can you be the exposed to TV?

The whole thing is all based upon something done

the outside of man that is causing man's misfortune.

And it is new sort of.

If I have a call, it isn't because of the call going around.

If I had a call, it's not because times are going around.

But whatever I suffer, I am suffering because I and I alone

did not fool nearby.

I was on a good,

man who is walking,

the chains,

the regular twins,

and fooled them.

And I entertained them beyond the limit that I stood.

I should have fooled it in its butt.

So they're buying it always there,

good, clean,

full, lovely custard,

to repay the hand that wisely wounded it.

So I will let you when I prune it.

Certainly I will let you.

But in my opinion,

we're lovely custard if I wisely wounded.

And that I will not have to go through all the horrors.

The early one of this world, those two.

Because everything that happened to us,

we are bringing it up on ourselves.

For we are the vying spoken of in Scripture,

as Jesus.

He is I am the two vying.

My father is the vying doctor.

And I song that Jesus.

And he's just like the one who observes you when the stone is broken.

He's done in the stone.

When the stone reforms itself,

it's you who contemplates it first of all the stones,

then the side of the naked stone,

and then it returns to man.

And from then on, you cannot blame anyone in the world.

I don't say what libertarianly or what anyone else would suggest,

you can't blame anyone.

It's all you.

You are the eternal vying.

You are the stone that you yourself have rejected.

The whole back world has rejected this stone as the cause of the predominant life.

I tell you, if you accept it,

it will make life easier.

Much easier.

It's a full responsibility for everything that happens to you.

I know that you're bearing the truth,

and everything in your will is nothing more than the fruit of the vying that you are,

and you are the Lord Jesus, who is Jehovah.

And one day, you will find if you are born,

the one who you came to bear.

That's John.

And the son's name is Jesus.

You are Jesus, and he is the father of David.

So he has made the soup of God as my rock.

And if you're still underneath there are my father.

There are my dogs.

There are my rocks.

Believe it in the 89th Psalm.

There are my rocks.

That's what David calls his father.

And it was the rock that fragmented from himself into the perfect fall of man,

which is just like you, and then you know your father, you know your God.

And you know the rock, and it's all you.

It's not enough.

And then you'll be only your wake from it all.

But in the meanwhile you tell it, you may get the same reception as my saying dot that is.

In one city, they all received it in another city.

No one wanted to hear a thing about it, because it was based upon an old old book.

So let me repeat, it does not matter in this devices.

If a thing is new or old, so long as it is true.

So do the truth.

Now I tell you the Bible is the word of God.

And it is true from beginning to end.

Especially those parts of the Old Testament that are spoken in the New.

They have some wonderful significance.

And this one did not poke it tonight.

So I've spoken some experience that happened to me in 1934.

And I can hardly believe when I ask the experience of this scripture.

And yet I would read the book and hear a confirmation of it.

In the first system, the certain chapter of Peter,

come to one to that living cell.

Is a living cell.

And you, yourself, that living cell,

live them into a spiritual house.

Come to it.

But I am told I must first identify it.

If it falls upon me, if I fall upon him, it will try to move.

If it falls upon me, it's going to crush me.

How will it crush me?

Well, I can tell anyone how close you are when you discover that this is yourself.

It was so easy in the past to go to church.

I said to turn an hour into it.

And covered in steel, either I've done my duty.

I draw a dollar bill in the collecting basket.

Maybe sending it to the end of the month.

And I've done my duty.

And then you realize that isn't so at all.

If I was a billion, it would make no difference to this law.

Because if I find who he is and he is not in the church,

and he is not on the outside, he is in need.

And everything I am looking, I get to him.

And he asks he's protected in the sprinter space for me.

And I must encounter all the things that I am in the king,

in my imagination.

And that question makes me.

I know when I discovered it, I can tell anyone how little I felt.

How altogether I have stopped good enough for this responsibility.

And yet I have to live with it.

To put my God's coming, he's cracking me.

And so, so one time, and I have found,

found who I have found whom of whom knows you in the law.

And the property broke.

But who is he?

He's an authorite.

But who is an authorite?

An unsubhumed mind.

But who is the mind?

Listen to the words, I am the true mind.

I am the door.

There's no other door.

I am the way.

I am the life.

I am the truth.

I am the true grace that came down from heaven.

I am the light of the world.

And you imagine these bold, bold assertions of ones who make the discovery,

that he is the light of the world.

He is no other light.

And he is in every being in the world.

And everyone must make it a cup.

And then you must get up the outside God.

And it's a normal blow to anyone who is terrified,

who can be turned to some external God,

unfraithfully.

It's so easy to pray to an external God.

And then forget it.

You did your duty.

But when you can't do that,

because there is no external God,

it is Christ in you who is the hope of glory.

And he is your own wonderful human imagination.

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What you want to be in this world

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For I.D. Tell us,

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That we can tell you.

There's a whole list of him.

Realtor.

We have already obtained

the request made up of him.

It's the fasting.

It's being known.

Now he hears that.

He's what that will be asked of him.

We know we have obtained

the request made of him.

Well, now I could stand here

and wonder if an external God

could really hear what I would like in this world.

I'm in between the thought

that three and a half million of us

could he hear all of us at the same time?

And I might question whether he heard it.

I thought I'd try it again.

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the fifth chapter,

the fifth verse of the first episode of John.

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In whatever we ask of him,

re-know we have obtained the request made of him.

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No other God. There is no other God.

You simply imagine that you are a man

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Of course.

Always.

The vision has its own appointed hour.

The right ones it will flower.

Is it the longest?

Is it pure?

And it will not be linked.

So I draw for letter in the mail.

I draw a letter last

Tuesday in the mail.

The server checks the desk to my back.

This is Friday.

There is no response from the bank as of this day.

I dropped him about four or five hundred dollars in six.

I'm dividend checks and other checks.

I dropped it in the mail.

Today is Friday.

The bank is only a matter of

well not more than two miles from where I live.

It's in Beverly Hills or I'm on the board of Beverly Hills.

Yet there was no response from the bank and they always send back

a receipt of that departed and encroached another envelope.

So I can use it for the next departed.

But here they can come back.

All I can say and I am not concerned.

I dropped it in the box of the call of our street

on Tuesday around Tuesday.

Maybe trail I would say.

And here is now Friday.

And it didn't come back.

But I am not concerned.

It had its own opponent hour.

And it rides with it and it will flower.

And it seems long wait.

For it is pure and it will not be revealed.

So it will come either tomorrow or come Monday.

But it will come.

So the phone thing is through with that.

If I imagine a state for them,

let me completely assume that it's done.

And then wait.

Three months ago, a lady who comes here

closing, not very often.

Maybe it's about five months ago before I went just 10 to 50.

She wrote me a letter.

She said, I have some property.

And I want $650,000 for it.

That's multiple units.

So I got the letter.

I've been resetting my chair.

I saw it in my mind and died.

And I congratulated her on her good fortune

having unloaded the property.

She said, I've had it long enough.

My husband asked me when he died.

And I'm now tired of taking care of it.

They can give all the units.

So I will like to sell it and get the money.

And I'm asking $650,000.

So I simply did exactly what I would do for anyone.

I assumed that he had sold it.

I haven't heard one word from it.

He was here opening night.

But yes, it's a chain, a lovely letter from him.

Suddenly, for keeping her this principal

and for exercising it on her behalf.

But he did not say in her letter that he sold it.

But he said, everything has worked.

I'll take it for granted now that he sold it.

But he did not have to take that in her letter.

But he said, everything that I have to do is attack.

But he asked that often.

And then he also added, and made more people.

So I tell you, go to the store, buy a farmman.

And he has my own wonderful human imagination.

That's God.

I have to buy those six of them with a rock.

I found that too.

And if the rock falls upon me and then it stagnates itself,

it stagnates in me because I am the rock.

Because between that rock and the other itself together,

it forms itself into my being.

I saw myself.

So the statement is true.

If only one falls upon that stone,

who will be broken in the pieces.

What it is falls upon anyone, you'll be cracked.

And so it's 30 times before you have experience, you're cracked.

So they find to take from you their God that comforts you.

A God that is on the outside.

A God is whom you can pray and see your comfort.

Confirm it to the kill and feel you've done your duty.

Or a firm service and feel you've done your duty.

After this happens, you can go to any church and feel you've done your duty.

Your duty is 24 hour duty.

Or the moment of your time, you're observing what you're imagining.

And you can't let down for one moment because the tree is going to go wild.

I'm very, very intrigued.

And you want it to be a clean, full crafty,

to repay the hand that why it's be wounded.

And you wound it whenever you stop yourself from

messing with what formerly gave you joy.

You'd be delighted to hear something unlucky about a friend, about someone else.

And people are all eager to doubt it and how you revel in it,

or you can revel in it anymore.

Because it's not the other.

You do it to yourself.

And the only unlucky thing said about another,

you shout it out completely.

You don't want to hear it.

Because you're going to bury it.

And that's a 24 hour job.

It's not every Sunday morning that you do it in church.

But it would be a moment of time to do it.

That's how it works.

So here I tell you whether it be new or old, it's unimportant.

Because it is true.

And I tell you every word of that book is true.

But the past is quoted in the new.

All things from the old, they don't quote only portion of only book in the world

outside of the old testament.

As there's really said, judgment is riddled.

The new testament is the fulfillment of the old.

The Christianity is the fulfillment of beauty.

As Benjamin Disraeli, who was by ministeringman,

one of his greatest, Lord Beacon's field.

And there was a view he never denied.

And he's got his main characters who believe he is Israeli.

He is Benjamin, or Christian.

For this really is the issue now.

Where the judgment of Israel, and he never denied he was, a view.

And he said in his marvelous manner,

that Christianity is the fulfillment of beauty.

He saw what others did not see.

He saw the whole thing unfolding.

And then they quoted the old.

He would be our important president,

develop on them.

If it hasn't yet come to you in spirit, it will.

Everyone could have their experience of having that stone

appear before them.

And then instead of falling upon you, as it were,

as I was saying in the Bible,

no, you are light upon it.

My point, the thing happens.

For that's what the word means.

The fall in the concordance is to light upon

through the idea of a lighting,

as a bird in flight, lighting upon a tree.

So my point, you come upon it.

And then as you contemplate it, it fragments.

And then go back together, but not as a stone.

It goes back together as a ring,

a little toasting, breathing, breathing,

in the meditative.

And it's you.

And that is God.

And just like you.

And it's you, there is you.

And you're actually feeling him

with all of your imaginations and it protects him

on the screen of space for you.

You take it in your heart, and I tell you the world,

Sandy, what you want it to be.

Your world has all a concern to you anyway.

Your world.

Now, next week is going to be on the law.

And now you know it's in such space

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those days purely on the law.

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If I said,

reading something about the promise,

it will only be a more little portion.

I have no plans as to how I will present it.

But the title of the first is

imagination,

flat space,

as Monday.

And Friday will be the call in your heaven.

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