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The Reverend Jesse Jackson died on February 17, 2026 at age 84.
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Tying together the past and the future, this weekend's annual commemorative crossing of
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the Edmund Pettis Bridge will honor his legacy.
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The past that his legacy will honor is rooted in March 7, 1965, when marchers set out across
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the Edmund Pettis Bridge in Selma, Alabama headed for the state capital at Montgomery.
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The trigger for their march was the shooting death of an unarmed 26-year-old Jimmy Lee Jackson,
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but their journey had begun a full three years before, in 1963, when black organizers
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in the Dallas County Voters League launched a drive to get black voters in Selma registered.
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They had chosen Selma because while there were more black people than white people among
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the 29,500 people who lived in Selma, the city's voting roles were 99 percent white.
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In 1964, Congress passed the Civil Rights Act, but the measure did not adequately address
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the problem of voter suppression.
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In Selma, a judge had stopped protests over voter registration by issuing an injunction
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prohibiting public gatherings of more than two people.
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To call attention to the crisis in her city, Amelia Boynton, a member of the Dallas County
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Voters League, acting with a group of local activists, traveled to Birmingham to invite
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the Reverend Martin Luther King Jr. to the city.
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King had become a household name after delivering his, I have a dream speech at the 1963 March
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on Washington, and his presence would bring national attention to Selma's struggle.
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King and other prominent members of the Southern Christian Leadership Conference, or SCLC,
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arrived in January to push the voter registration drive.
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For seven weeks, black residents tried to register to vote.
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The sheriff, James Clark, arrested almost 2,000 of them on a variety of charges, including
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contempt of court and parading without a permit.
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A federal court ordered Clark not to interfere with orderly registration, so he forced black
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applicants to stand in line for hours before taking a literacy test.
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Not a single person passed.
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On February 18th, white police officers, including local police, sheriff's deputies, and Alabama
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state troopers, beat and shot an unarmed 26-year-old, Jimmy Lee Jackson, who was marching for voting
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rights at a demonstration in his hometown of Marion, Alabama, about 25 miles northwest
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Jackson had run into a restaurant for shelter, along with his mother, when the police started
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rioting, but they chased him and shot him in the restaurant's kitchen.
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Jackson died eight days later on February 26th.
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The leaders of the Southern Christian Leadership Conference in Selma decided to defuse the
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community's anger by planning a long march, 54 miles, from Selma to the state capital
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to draw attention to the murder and voter suppression.
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On March 7th, 1965, the marchers set out.
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As they crossed the Edmund Pettis Bridge, named for a Confederate Brigadier General, Grand
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Dragon of the Alabama Ku Klux Klan, and U.S. Senator, who stood against black rights,
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state troopers and other law enforcement officers met the unarmed marchers with billy
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clubs, bullwips and tear gas.
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They fractured future U.S. representative John Lewis' skull and beat Amelia Boynton unconscious.
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A newspaper photograph of the 54-year-old Boynton, seemingly dead in the arms of another
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marcher, illustrated the depravity of those determined to stop black voting.
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Images of bloody Sunday on the National News mesmerized the nation, and supporters began
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to converge on Selma.
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King, who had been in Atlanta when the marchers first set off, returned to the fray and asked
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faith leaders to join him.
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A young seminary student from Chicago named Jesse Jackson, organized a group of students
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to answer King's call.
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Born in South Carolina in 1941, Jackson was president of his high school class, and at
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Greensboro's North Carolina A&T College became active in the Civil Rights Movement.
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After graduating from college in 1964, Jackson began his studies at Chicago Theological Seminary.
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The marchers set out again on March 9th.
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Once again, the troopers and police met them at the end of the Edmund Pettis Bridge,
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but this time King led the people in prayer and then took them back to Selma.
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That night, a white mob beat to death, a unitarian universalist minister, James Reeb, who had
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come from Massachusetts to join the marchers.
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On March 15th, President Lyndon B. Johnson addressed a nationally televised joint session
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of Congress to ask for the passage of a National Voting Rights Act.
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"'There cause must be our cause too,' he said.
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All of us must overcome the crippling legacy of bigotry and injustice, and we shall overcome.'
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A few days later, he submitted to Congress proposed voting rights legislation.
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The marchers remained determined to compete their trip to Montgomery, but Alabama's governor,
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George Wallace, refused to protect them.
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So President Johnson stepped in.
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When the marchers set off for a third time on March 21st, they had the protection of
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1900 members of the Nationalized Alabama National Guard, FBI agents, and federal marshals.
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Covering about 10 miles a day, they camped in the yards of well-wishers, their ranks growing
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When they arrived at the Alabama State Capitol on March 25th, they numbered about 25,000
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On the steps of the Capitol, speaking under a Confederate flag, Dr. King said,
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"'The end we seek is a society at peace with itself, a society that can live with its
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conscience, and that will be a day not of the white man, not of the black man, that will
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be the day of man as man.'"
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At night, Viola Luzo, a 39-year-old mother of five who had arrived from Michigan to help
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after Bloody Sunday, was murdered by four Ku Klux Klan members who tailed her as she
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ferried demonstrators out of the city.
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On August 6th, Dr. King and Mrs. Boynton were guests of honor as President Johnson signed
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the Voting Rights Act of 1965.
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Be calling the outrage of Selma, Johnson said, "'This right to vote is the basic right
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without which all others are meaningless.
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It gives people, people as individuals, control over their own destinies.'"
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But many of the marchers recognized that civil rights needed economic justice.
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Before he left Selma to go back to Chicago, Jesse Jackson asked Ralph Abernathy, a pastor
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and civil rights activist who was King's closest friend and advisor, for a job with SCLC
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to prepare to spread the civil rights movement from the south into northern cities.
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King hired Jackson to lead Chicago's Operation Bread Basket, a campaign that created economic
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opportunities in black communities by boycotting businesses that would not hire black employees.
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In 1967, Jackson became the national director of Operation Bread Basket.
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After clashes with Abernathy who took over SCLC after King's assassination, in 1971, Jackson
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launched his own organization for economic empowerment, Operation Push, People United to
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In 1984, Jackson left the organization to run for president.
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In a speech at the 1984 Democratic National Convention, after Republican president Ronald
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Reagan had turned the country sharply away from the liberal programs of the past 30 years,
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Jackson reminded Americans, our flag is red, white and blue, but our nation is a rainbow,
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red, yellow, brown, black, and white, and we're all precious in God's sight.
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America is not like a blanket, one piece of unbroken cloth, the same color, the same texture,
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the same size, he said.
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America is more like a quilt, many patches, many pieces, many colors, many sizes, all woven
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and held together by a common thread.
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The white, the Hispanic, the black, the Arab, the Jew, the woman, the Native American,
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the small farmer, the businessperson, the environmentalist, the peace activist, the young,
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the old, the lesbian, the gay, and the disabled make up the American quilt.
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We have experienced pain, but progress as we ended American apartheid laws.
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We got public accommodations, we secured voting rights, we obtained open housing as young
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people got the right to vote.
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We noted the losses too, including Martin and Viola.
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Jackson pulled together a rainbow coalition to build a base of those hurt by the new direction
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In 1996, his organizations merged.
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Jackson's funeral services today in Chicago were packed with mourners, including former
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president Bill Clinton, Barack Obama, and Joe Biden.
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Obama recalled how Jackson paved the way for people like him by promising everyone that
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they mattered, that their voices and their votes counted.
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He invited them to believe.
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He invited us to believe in our own power to change America for the better.
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He was talking about everyone who was left out, everyone who was forgotten, everyone who
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was unseen, everyone who was unheard.
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And in that sense, he was expressing the very essence of what our democracy should be,
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the ideals at the very heart of the American experiment, the belief that regardless of
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what we look like or how we worship, regardless of where our ancestors come from or how much
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money we got, we're all part of the American family.
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We're all in doubt with the same unalienable rights to life and liberty and the pursuit
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We're all obligated to answer the call and step forward and take responsibility for making
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wrongs right and for caring for our neighbors and bringing the reality of America a step closer
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to its glorious ideals.
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We're living in a time when it can be hard to hope, Obama said.
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Each day we wake up to some new assault on our democratic institutions, another setback
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to the idea of the rule of law, an offense to common decency.
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Every day you wake up to things you just didn't think were possible.
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Each day we're told by those in high office to fear each other and to turn on each other
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and that some Americans count more than others and that some don't even count at all.
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Everywhere we see greed and bigotry being celebrated and bullying and mockery masquerading
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We see science and expertise denigrated while ignorance and dishonesty and cruelty and
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corruption are reaping untold rewards.
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Every single day we see that and it's hard to hope in those moments.
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So it may be tempting to get discouraged to give into cynicism.
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It may be tempting for some to compromise with power and grab what you can or even for
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good people to maybe just put your head down and wait for the storm to pass.
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But Obama said, Jackson's life inspires us to take a harder path.
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His voice calls on each of us to be heralds of change, to be messengers of hope.
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Wherever we have a chance to make an impact, whether it's in our school or our workplaces
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or our neighborhoods or our cities, not for fame, not for glory or because success is
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guaranteed, but because it gives our life purpose, because it aligns with what our faith
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tells us God demands.
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And because if we don't step up, no one else will.
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Letters from an American was written and read by Heather Cox Richardson.
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It was produced at Soundscape Productions, Data Massachusets, recorded with music composed