S12 E11 פרשת ויחי, פרק מח פסוקים טו-טז, ברכת המלאך הגואל

0:00Okay, so we're holding in, Hageswai Hichi, Herak, Mem, Chess, Sukim, Vov and Tezain, which go together. They contain the brochah of Yakuiv to Yasiv, the one that involves Jesus' children. So let's see what we can notice first. Vai Varchas Yasi Vai Yui Maa. So we call on Hale Kim twice, Hale Kim that doesn't ask Hale Kim that so and so. This is

1:13before saying what Hale Kim should do. And then he talks about a third, third something, third shame, third word, I'm announcing who should do something and that's Hamalah. Yeah, of something, my third implication, good, of Hamalah. So one thing to ask and this is discussed in the Mifershin is Hale Kim and Hamalah the same thing or not. But and I'll mention, people at the very study in the Mifershin, but there's really a more basic question why there are peded invocations, why there are repetitions. So in terms of the first issue is Hale Kim and Malach the same thing. So some people say, no, it's not, Hale Kim is not a Malach and they want to say he's calling Hale Kim and then he shifts to Hamalah and that means Hale Kim who sent

2:19a Malach. Okay, Hale Kim by the two way of whom a Malach came, you know, that idea. And others say that, the problem around Baman, I think, are sagging also for this reason. Others say that because the trouble by the idea that Yaku, the bother by the idea of Yaku calling on a Malach to bless, why was it, why would he call on a Malach to bless? Why not call on Hashem to bless? Okay. So then they're reading a, Kim is one thing and a Malach is another thing and the Malach and the relationship is that the Kim sends the Malach. Others say, no, Hale Kim means a Malach, the tour says, Hale Kim means a Malach, I'll be fine with him. So the third mention of a who is in folk English is Hamalah. Is Magala on the first ones that that also means a Malach? Why is he only in folk in Malach and also as we said, there's a more basic question here, which is why the three invocations. Even if they're all the same thing, he repeats himself at

3:23least twice. In other words, he, at least he says the same thing twice at a minimum, right? The gods or the god that the god, I guess, the fan of the god, I'm saying even with some Malach, I guess it's singular. The god is shows how Khilab is a lot of the other. The god, Hale I see, the second god is the Truma Yutte because even if you want to say two things about al-Ikem, there's no reason to say repeat al-Ikem, al-Amae, it's as used correctly, he calls it, it's an invocation, he's calling upon al-Ikem and again he calls upon al-Ikem and then he calls upon al-Amae. So even if al-Ikem and al-Amae is anything, why the three calls? If he's just stating this is the blessing, the blessing is such and such. But remember, there's another notable thing he would mention the first time we looked at this, which is that it's a very interesting blessing because he's not even blessing, he's calling upon al-Ikem to bless. So the element of invocation is very, is very, very basic here. In other words, if he would have said, if he would have been, okay, the blessing is, you have duhran, okay, so what's all these invocations? You have duhran,

4:26that's my blessing. Even if you would say, if you eat al-Ikem, the blessing is, that god should give you something, but he's not doing that, he's calling upon x to bless such that he carved a hamshami, right? But so it's a call upon al-Ikem to bless and then it's very interesting that there's this repeated call, at least, so at least he's calling upon the same thing twice, perhaps three times. And also, I think it's clear that even if we'll say, Hamalach means that, Hamalach, who is sent by al-Ikem, it's still somewhat of a third invocation because, first of all, he doesn't say, he doesn't say that, he calls on the Malach, he says, Hamalach, he calls on it in an equi that's equivalent to al-Ikem. And also the very fact that he's shifting to a Malach suggests that he's going to shift focus. Even if we're going to read it back into al-Ikem because we have a theological problem or a textual problem, we're saying Hamalach is different. Nonetheless, it's a kind of third invocation, which that's what we have to focus on to try to sense what's

5:33try to discern a meaning here. And I think if we look closely at the Brahma, we'll be able to understand this better. I'll start with the end, with the last thing, in the Brahma, the Yiddh-Ghul-Araiv, the Karev-Araats. They should increase the Rhaiv and should multiply the Karev-Araats. Now, just electronically, what does Yiddh-Ghul-Araiv mean? So we know the connection with fish. But there's a question about which direction this connection goes. Is it that there's a word fish noun? And from that word, from that word, was made a verb, the Yiddh-Ghul, they should be increased as fish too. Or does the Yiddh-Ghul really a verb which turned into the noun of Doug because the fish exhibit this quality of increasing? Yes. But when it comes to, but when it comes

6:34to animals, I don't think so because they're very concrete. Listen, there's another thing about fish and names. Fish don't have names, but let's say the names for a class of animals. I don't think those start with the verbs because those are interesting. Good. Okay. Is that that's also though, that that could be a noun of life for which we get the verb of. Right? So I'm not so sure. In that case, we don't know which way it goes. We usually don't know. I mean, it's always going to have a much or how we would, how we would even be able to what's that? Fly? Yes. The fly. As in the fly. As a vote. Yeah. Yeah. Oh, a lot. Right. Yeah. Very good. Right. Very good. Right. Very good. Even Kaspe says what? You say, this is a great part. Yeah. I feel I say. Yeah. Even Kaspe says you could have had a word to believe how move. It goes like we have hamu. No, it just says it's like what's it?

7:38We doesn't exist. He says an interesting thing actually. Right. He says like lush and accolade. There's every word you could do that to and just that not all them appear in tana. He's like, there would never be reason to say we have hamu, but can be done. Probably not, but maybe yes. Maybe if there was a very specific case, we're like, that's the word you needed, then then it would appear. There was never a case where you needed that word. That's a decent story. Just okay, whatever you do have a caravan of arts in the midst of the land. So we explain this book about as many times in the past that there's a focus over here that their increase is going to happen not in matrayim, but rather the caravan of our ads in the midst of it's a show. In fact, we find a pie sure in safe Yeshua, very good Zion. Very good Zion. Plus the good David. The devil beneath your safest Yeshua leave.

8:43So, manigate, it's a straw they said were too numerous. For your man, I'm sure him, I'm not at all. So we're going to spread out. Fine. In the mid-bognom fan that there was a numerous they were I think less than other Shabbat Timullah, maybe if you add them up, they become a lot. We had that ghost. But but there was a special blessing that their increase should happen, be careful, our ads. As we discussed in Pasha's meekate, it's where it says, well the Yasi Fu'lat Shneibon and Mutem Tavish Nasr are of that Yasi is decidedly not multiplying in any special way. He has the minimum of multiple children, just two. And that's because he's in Mithrayim, whether it is not a roth, not an erasous roth, as such the place of Mithrayim. And here, despite the fact that Mithrayim themselves did increase in Mithrayim, that's a whole other story. We're going to that. We spoke about this day living in Gautia, which is like Ertas. But Frayim and Manasha, who are

9:46closely associated with Mithrayim, are going to ultimately get this broch of Yudhul-Wedd, Bekharva, as well as when they come back there. So, who? Yoi-Sir. Right. Right. Yeah. Okay. Fine. So, I just want to note that the broch ends on that note of they're going to come back there, so that's where they're going to become. So many, and we find a story that when they're at Seoul, they have this problem that they can't finish it enough. Now, about this his halal of his salaf onov, Abraham be it sucking in a malach. This is something we mentioned last week. This reminds us of the words of Abraham to the evad, where he says, as Hashem ala Keishamayim. Sorry, this is when the evad's recounting. And he says, yeah, Abraham said, Hashem asheh salah tile fa naw, huye shlach malach, huye le fa negh, wcyeh dakech. So, being mishalach in fa nawashem, then earns that he should send a malach when you're on the derach. Hashem asheh salah tile fa nawye shlach

10:49malach huye toch wcyeh dakech ho lukach ni shalabni. And here we have ala keemash asa ala fa nawin tile fa nawin, and a mal, okay. Good. In Bashkha, he saw an elsewhere, we discussed the idea that a malach seems to be associated with a derach like that possible, right. He's mishalach lifne Hashem, that's where he goes. And then sometimes you're by derach, which is on your way to Hashem. You're not mishalach lifne Hashem, you're not near, you're out in Kutslar, or you're in a situation where you're on your way conceptually, figuratively, somewhere. And then the malach is sent, like we have he nyanak ke shalach malach, ala fi alashmah khabad derach, ala fi alach. In malach, say in malach, you're also going to be a malach, that's going to pinodach lifne ay. Okay. All right, pointing that out. And specifically, they're passing by the malach in Mishpat, ima, alashmah khabad derach. And he saw me in one of

11:51his, Hashem aba keelah atah, and baki shmi bikir bhai, the magistre's is soon to be carbim shmi. The yakav is talking about a malach, and he says the word shmi. So yakav is saying, oh, you should get the malach about whom it says shmi bikir bhai. And also the magistre's is Hashem to ala fi alashmah khabad derach. So what's good for the obvious is good for the bun him, if you're getting a malach. Okay, I'm just bringing out that it seems to be a, or there's associations with a malach being bad derach. Okay. Now, let's try to analyze it. Let's try to break apart the three things that yakav said. He said, well, the kymash is hal khulafan abo is a little of abo on me itsok. That's one thing. Abo on me itsok was hal khulafan he had a kym. Another second thing is he had a kym haraya aisim i aida yamaazir. And the kym who took care of him. And the third thing is hamalah haggay alashmah khabad derach. Right? These are three things being called on. But the kymash is hal khulafan abo on me itsok. The kym haraya aisim and amat hukalah Let's talk about the last one. Yakav is redeemed from all ra. Yakav is always dealing with ra. He said,

12:57and his fathers are not because he said to parry maatve royam hoyye humayy shneikh aeva lahye sigoo. And the fact is Avram had a blessed life and Yakav was dealing with ra. So there's a counter story here when it talks about Avram it's not that Avram was saved redeemed from all ra. Avram is hal khulafan abo on me itsok. And then when it gets to yakav we'll talk about the middle one in a minute. But he says, I was redeemed from all evil. So life was we evil. All sorts of ones are after the next. And each time he was rescued. There was a servant, he had to run away, there was love in it. There was a servant, yes, because life was always point out. Yakav's life was full of ones are after the other. He's dealing with ra and the maalah redeems. Okay. And the whole notion of ra turning into taivis so central to the whole of the story which ends time khashaf tam alayro alaykum khashaf alaytayevah. And we spoke about this ayak that is why yakav was looming to me. He says, waifan e hal alayfi lalti viin hei ra iisi, things that I couldn't have fatham asham kadoo, because asham katoor was seems to be evil into taif. Okay. This is the big theme. Yakav specifically is dealing with ra and the maalah

14:02redeems. So now let's try. Now let's see if we could read this verse or could break it down. Hala keemash ala faal ala faal ala faal ala faal ala faal ala faal ala faal ala faal ala faal ala faal and for them there was no ra for them it was taif, they were mishalah faal ala faal ala faal ala keem and it was awesome. Hala keem hara ra iisi adayyama zane ayakav is shifting to himself me aide adayyama zane. So he's saying my whole life ala keem was being ra iisi. As if to say even when I wasn't the weir of it because ra is like you do to a sheep, right? So yakav is saying my whole life lameisah now I'm looking back and I look at my back and my aidey adayyama zane. I realize it's one big Hashem leading the way in front of me and then a third thing is that when I faced evil and I was almost gone there was a malach that would manifest to save me, okay? So then going back to the third point is a malach to save me from ra that's like we said before that a malach is there for the derrach. Why? Because the idea of the malach is

15:03when a person is not at his destination which is to be the talif mashem when a person is not at his destination the way he wants to be nonetheless a malach will appear to bring him there. Okay? So that's a third thing. So ala keem has ala fauna there where they need to be. I my whole life was guided from a shem behind the scenes and I wasn't even aware of it like a sheep is being led around and doesn't know and whenever I came to face evil because I wasn't salah ala fauna Hashem or I was but derrach has not where I supposed to be I was saved by a malach. Okay. Now let's now there's another focus here in this so comes a lot of things which I think we put together it comes we get some clarity about what the sense of the whole graph is. Yakuza's recurred by him shami something about his name and Yakuza himself was named we know that Yakuza received the name Israel and from whom the Yakuza received the name Israel well the answer

16:07is from a malach but also from Kielshaka. This takes effected by Yashlach of course where it says after Yakuza wrestled with the malach says mashameh wa yakuya wa yakuya wa yakuya wa chimchokki in Israel so there's a kriya shame of the malach to Yakuza and there it says wa yavarach oisay shom so there's a calling by name and a blessing to Yakuza from the malach so going back to the question about some of the Mifarshi'im why would Yakuza say that the that the his children should be blessed by a malach the answer is the answer is because Yakuza is doing he's saying the same thing that he experienced which is kriya shame getting his specific name Israel and getting a brokha from omalach he's now transferring to the naren so the reason why Yakuza saying hamalach a goelisay evarach is because

17:08he received the he himself received the brokha from a malach and he himself received the name from omalach and he's saying that same thing as you transfer to the to the to the to the to the children and the blessing and the kriya shame are very connected in the case of Yaku we spoke about this then by ishlach the brokha many shay say the blessing is that he's called Israel because Yakuza is okay even he saw as Yasha so the the shina shame and the brokha go together similarly over here where he's transferring a brokha to the naren the brokha is the brokha the malach and Yakuza shame so now we could think like this we could think we could read a circle like this his calling his invoking ala kim ala kim and then saying malach as the yakuza is reaching he's reaching for ala kim what he wants to do is what he really wants to do what he really wanted to do is call upon ala kim to be mv. hanarim and he calls upon ala kim ala kim as he has halqa of his elephant of another I want to say that each of his calling is an attempt to channel a brokha from ala kim and if you

18:11channeling a brokha malach him you're channeling it because of a reason so he's trying to channel the brokha malach because his ala kim so can he achieve that the fact that ala kim as he has a person of an option now be made for lanas children no he cannot he tried okay can he try can he reach ala kim haraya aisy mehadeyam as i could that because i was children no so then he downgrades and he settles for ala and he says what i'm going to get is ala and i'm going to explain to you soon in a minute that the brokha through the malach then brings them back to the brokha of the thoughts i'll get the back in a second but i just want to say like this that we spoke about the past but yeshlach yaku got a blessing from alaich and he got named by alaich but then again he got a blessing from kilshaka and got named by kilshaka right which he references in the beginning of his conversation with yosufri says kilshaka near alaibu los veiboruch oyesi what continue using yaku yeah oh right right i wanted to say then if you remember that the reason why the name yaku

19:21stays is because since his first got it through a malach so that's why the she the shift he saw the natsik that's i wanted to say had that because when we spoke about this then that it's that it was like the he says don't don't be busy the malach be busy with asham in other words his attention in yaku isn't going to receive it from asham is going to receive a malach really yaku is not supposed to try to get it from the malach but he did so yaku receives so this problem of well who are you where you're getting your brother from are you getting it from alaich or you getting from the kim it doesn't start here by shrek he starts with yaku himself and once you realize that it starts with yaku himself we can then understand why this is duality with this double invocation in the brunche of yaku to the friend of mnashir because yaku himself did not get the brunche who he first got the brunche from the malach and he first got the kuiashim from the malach and then he got it from asham also kio shaka so then you can be like this he starts he says to yaku if kio shaka near a level is we've heard when i was on the way back from that's kenan bai borah a c and he's trying to what he wants to really do is extend that same

20:26brunche that he got from kio shaka to his descendants so he calls upon alaich him ashe herself of his elephant up alaich him alaich him alaich but it doesn't work that lmajsi is not able to give that directly to his children and he asked us then fall back or lower the shefa to a malach just like his own brother was was from a malach but i want to explain that it doesn't the alikim aroya aisy and alikim ashe was on the don't fall aside why because as we said the function of the malach is to redeem him from rha the function of the malach is when he's on the derech so that means if you're if yaku that to deal with a malach we act that except sing for the malach that means yaku is sometimes not there not on the destination out where he wants to be okay similarly then our rm also our out there in khoofs lbaar and maybe they're not where they need to be which is becariv or arts so yaku is telling like this really what i want for them is par la kim ashe as alaich have was on one of our meetsuk but that doesn't work okay they're not gonna have a perfect lack of i want to like i'd be the one you talk next thing i want is alikim

21:30aroya aisy mei to the amazer which is to say even though i didn't understand what was going on Hashem was guiding me. Okay. That's something, another thing you want to give him. They can't have that either. What they do need is Hamalah, who are elucidating me, called raw, because like Ayyakiv was but derrach and dealt with ra and needed to protection, a special protection that's outside the presence of Hashem through a malach to in order to deal with that ra. So to a prime man, a nasha need that protection of the malach to deal with the ra. If they have that protection, then he carried them, she made my voice out from me, it's okay. Just like I had them off, those girl, girl, I see me call raw, they're going to have that brokert too. If they're a deem from ra, that's going to be their ticket and their path back to al-Aqim Haroyah, I see me a day, Mazeh. And back to al-Aqim Hashir, Saha of the Sala of the North, A'vahra and Biyatzraq. So they're going to have, ultimately, the car, Bamsh, Biyatzha, my voice, they're going to have the chef of al-Aqim Hashir, Saha of the Sala of the North,

22:30A'vahra and Biyatzraq. Okay, so that's my basic shot, that first of all to understand that the tension between the Kim and Malach is the same tension of what that we have in the Biyatzha of Yakhav Yakhav himself. The reason why Yakhav is blessing him, via a Malach is the same reason that he himself received the brokert through the Malach, which of course indicates that he needs that, that he's not completely holding by being in the presence of Hashir. Okay, are they holding by being in the presence of Hashir? Well, they, like Yakhav, are Badehreq. We are Malach's four. And therefore, because they're outside the Khotzad, they're not back, but just yet. But if the Malach would deem them from Raa, then as long as they're protected from the Raa, they're going to be brought back, they're going to be brought back to being like Yakhav, who was really a Simod even as a, and like Avar Midsok, just half of a Sala of the North. Okay. So that's that. So in other words, to understand the brokert in Pasekta, Zahiyin, we have to understand

23:32what he's calling upon in Pasekta's father. He's calling upon the Malach that redeems from Raa, so Yakhavar is on the rim to be redeemed from Raa. If they are redeemed from Raa, then Yakhavar Midsok is on the rim to be the Shema of Osir, Rambietsok. Now, what about Viyudh Guloreb, Bakaer Rats? Viyudh Guloreb, Bakaer Rats is more than, it seems to be another thing. He's tacking that on at the end. So here, it goes like this. He called upon Halikimashir, Sala of the Sala of the North, and then he called upon Viyudh Sala of the North. And he called upon the Sema of Osir, so he's calling upon the experiences of his father's after Midsok, and the experience that he had, that those should apply to his, to the children of Yasi, as well. And then he adds another thing, Viyudh Guloreb, Bakaer Rats, you know, Bakaer Rats is something that him and his father's did not experience, because they didn't have that. They had a small family. So he's saying like this, first thing I want to say is, you reach the level of my father's and myself, and that's why being protected from the Raa, then they could come back to the fold, and be like Avramitsa Kinyakiv, and then, unlike Avramitsa Kinyakiv, or in addition to whatever Midsok I have,

24:32they're also going to have Yasi Guloreb, they care about all that. Okay. Yeah. This explains why he's carrying out by a kind of brother. And his father, his father, grandfather, and he left off, he went way around the wagon, that's all. Right. And he went right, because, well, he said his concern, who's concerned, so did he say, like, I don't know if I'm going to have a doubt. Well, here's the thing, everyone else he doesn't call upon the name of Shem, either. That's the thing, the brother that he gave to everyone else is just, here's a brother. That's weird also, but it's less weird. I don't know, I think it's less weird because it's the plain brother. Like, here's the brother, this information happened. More like brother, right, here what he's doing is, he's trying to bring them back into the Yachas of, ideally, alaqim, but if it has to be through a malach, because they're outside, and they have to go back in, and so be it, because I also had to deal with evil, which means I was outside, and I needed a malach to struggle with the evil,

25:32and then be able to come back. Right, so it's, it's what he's doing essentially, as I've discussed, is because, Manash and Ephraim, I love him, he makes you one of the pointy, which I bet ties into what you just said. There's a big focus on names, right? Because, Shemee, and a major focus on names that he repeats, Avaramviyetsuk, that tells you this is all about names. Alaqimash, Avaramviyetsuk. Avaramviyetsuk. Avaramviyetsuk. Major focus on names, but they are not named. Yalisip is named, and Shemee, Shemee, Avaramviyetsuk. Their names, their names, Malach and Ephraim's names were problematic. Their names were nashaniali, him as a columnist base of the Ephraineal, him beirits, on ye. So Yachas has to do, he has to bring them back in, they were named for being Karof, as it were, from more separate, from the nation, and Yachas bring them back in, and after he brings them back in, it says, their names should be the same names, as Avaramviyetsuk, then he could say a blessing that actually is all about their names, Sinchelahim, Ephraim Minash, I guess it's all about them,

26:33all about them, the whole brokha is the name. So what he's doing is, he's like doing a ticking on their shaymas. So, to add what you just said, that this is what he's, this is the essence of the brokha, is he's taking these, these Ephraim Minash, who were outside, and he's, and he's reaching and trying to bring them back in. So he reaches for the kymash as al-Sahabah, and that's too high for them, because they're not holding by Salfa Mitzirka. Okay, are they holding by the kymash, he was in the now-hunga of that either. But even me Yachas, when I was, when I was dealing with Ra, the Ma'zah Malach Sukhtun, and I say, that's the minimum that when you're facing the Ra, the Malach will asham will send the Ma'zah, he won't appear himself, but the Ma'zah will come and save you, and that's Yachas busy with Ma'zahim, and they're gonna have that, that's gonna protect him, if they're protected, that's their root back in, because if they're protected from Ra, they're gonna come back in, and anything that's Ra about them, they get protected from anything that's Ra about their names, Yachas being msakkin over here by connecting them with the names of Mitzirka, and then the next thing, you know, your names are actually the epitome of blessing. Okay, the names that didn't even mention, now they become the blessing, because his blessing was all about you,

27:35Karabah M. Shamir, about names, that's all point. By the way, the medre says about Lashinoshim, or Bikar Bamshimi, which I'm not gonna say, and Menshim says, this Lashinoshim, Yachas blessing was that his names, Jewish names should be used for their descendants. That's the pro-Kathood, not shanawayu. Yeah. It's about their whole family, I guess. That's the magic of meeting him. Karabah M. Shamir, I'm not gonna say that, the names that they use should be, especially they have a nice Egyptian names, a fine mamanashan nice Egyptian names. What? No? Are they not? They're not Egyptian? They're referencing. No, they'll have all the Egyptian letters, no. I mean, they pay in the race are the Egyptians. Oh, and yeah. Yeah. Yeah. What? Yeah. They're actually names.

28:35Okay. That's the story. Yeah. Good. That's good. That's the story, fine. So, right. Yeah. I have a chaffer. And shanawayu. Yeah. Always, yeah. Good. So that's the, that's how I want to read these broches. The theme is, Yeah. The theme is that these children who are outside and whose names actually symbolize the fact that the outside have to be brought back in. And they have to be brought back in in a way that's associated with names because their names are really separate them. And they have to be brought back to the land. The whole part of the Hizur Khawar is going back to the land and how he's bringing them back with him. What? Be careful. All right. And the starts of bring me to our sister all. And Yaka of himself went through these kinds of skillet, say it like this. I've heard me hit, so we're not able to give a broch at the time of Anasha because they were a South of Leukem. They didn't have this business of dealing with Raleigh Yaka did. So Yaka was going starting at the top level.

29:35I've heard him say, I was having fun of. And then going to Leukem Arrazi, then he's going to look. We're Apple with Evil. And they should also then have that protection for Evil. And that protection is going to bring them back. And ensure that they eventually get back to the land. Okay. Good. So that's why he calls on the Kim and the Kim and Downs and then Downshifts to Amalach. Again, in terms of the theology, if you don't like, I've heard me call him Amalach. He says Amalach through Hashem. Fine. I've got a problem with that. But in terms of the structure of the past, the point is there's different macarices of brother and different reasons for the brother. And Yaka was reaching for them and build it. So he reaches them and doesn't achieve them. But then I think also he achieves them through starting from the lower one and brings them back to Shmi Bishamabase. Okay. Good to go, Alain. God starts at the top. Down brings them back up. So Yaka was always like this. Hmm, nice. No. Beautiful. Very nice. Here is Yardin Valaylam.

30:36Starts on the top. He comes down. He brings them back up. Beautiful. And the top of the ladder is be careful of it. Good. Now I want to talk about parallel. Some of them we discussed. And there's some new ones. Yeah. You want to look at Ishaia and Iambia. So this week we discussed already. Let's review what's necessary for the Khridushim. Ishaia Perik Memchez. Passo, Qudal. Vatem, Acyo, Nazavani, Adir, Nivam, Nishikhoni. Okay. So Ciai thinks Hashem forgot her. But a woman does not forget her children. So Acyom doesn't forget her. Okay. And then Hashem tells Ciai and pick up your eyes and Ciai and children are coming back. And it's going to be crowded again. And you're going to say to yourself, mi yala de Ishaiai le. Manishikhulub agal muda, Vagalubasura, Vailamigideel.

31:37And we spoke about this before. We said that when Yaku was a middle-telling Yasi about bearing Rakhol, and all of a sudden he says mi eila, a Yarii surah that's been a Yasi for him and mi eila, this piece of Khmer and Mejesh on Parashleikh. Because Yaku was describing how he was shakhulub agal mud, Gailubasura, Bakrasham Adirach, was so depressing, so sad. He was left with his beloved wife and was on the road. And then all of a sudden, he's in the room with his grand children. He says mi eila, it's a lush of shakh, like it says in the Nabi mi, mi yala de Ishaiai le. Vailamigideel. And once he answered, Khmer, Shemala kemhini, S al-Goyimilwa, I'm not a Nisi, your children are coming back from the nations. And who taker raised them? Wahoyum al-Alaqim wa imanayikh. The kings are going to be your nurses, why? Because Yasi if, what is Yasi if, Yasi spend it up being a babysitter. Yeah. Here he thinks they're his children, but really you raised them? Shkaia for raising them? Like a zund. A paiyam eritzu shtahabulah, the king of matra'im, because you're very nice, you're a king, but your king of matra'im, what's the function of matra'im?

32:39Is only to raise the children that are on gollas, and eventually go back to Tsi'an. Thank you very much for raising me for 1000 years, whatever. I'm going back to my mother. And the beauty of the martial is, it's so beautiful as it is, but the beauty is, Yaka was remembering how the priest and Sada was, he left Rakhul. But really, a mother never forgets her love. And Rakhul never forgot her love. We'll see the other parallel near me, Rakhul Novakka also has these themes, that picked him from our pasha. And it was a very fact that I put about their egg, ensures the coming back, right? And Rakhul Novakka asks, we're going to see them in the pasha, and we spoke about that we're going to see that in this pasha. Here Yaka is saying, look, it was so lonely, but really, actually, no, no, no. A mother never forgets her love. Rakhul never forgot her love for the day, so, and therefore, at the moment that you felt you were going to the surah, actually, you were planting the seeds, that we saw when we brought back, because a mother never forgets, and Cien is going to get back

33:39her children, because a mother can't forget, so she hurled and children to come back to her. She's not going to go where they came from, but when you come from nowhere. OK. And that parakeets, we'll do. To start with that train, we'll go back to our books. What? How so? What? How so? Very, very nice. Very good. The nurse? Right. Very good. On the way? Very good. The manikasaya, yeah. The mother, mother, is a nursing right. It's the great symbol of mothers and nursing. Did you say that? Yeah. And the great symbol of a mother and a mother doesn't forget. And the fact that the symbol of brochely made means Benesio, or not, forgot. That's what Yimius says. Rakhul Mavaka Abaneal, Kobra Manishman, is the great love of Rakhul for children. She always wanted children, always wanted children. She wanted the children. It doesn't go away. That symbol stays forever and ensures that the children will eventually be redeemed. OK. And there are the parakems, Vyodokobil Sokini Hashem. Meishi, the goyaleh Aviyak. So what did that word goyaleh? Aviyak, and Hamalach, goyaleh, Oisi, the goyaleh of Yak.

34:40OK. That was the addition. That's relative relevant to the Psocomil of Dan. Now, now take a look at paraksamach in Isha'i. And paraksamach is very clearly repeat some of the themes of the parake we just looked at. Namkhaz, was the namhtaz, if ever was. Paraksamach says, let's look at Positolid. It's very similar to the one we just looked at. Isha'i, Vyena'i, kula'i, nik mutu'vallah, banayek. Right? Pick up your eyes. Like, what is the Yaka of Eno? What is the Yaka of Eno? Is it the Yaka of Eno? Is it the Yaka of Eno? Is it the Yaka of Eno? Is it the Yaka of Eno? OK. And you're going to see, and your heart's going to be what thing? Right? You're going to be so shocked. And you're going to say, mi'aleh, ka'av tu'ufena. Right? Same words. So surprised. And this is all about coming to our discussion, right? Coming to our discussion. Kings. OK. And look, again, we have bowing down to you in Positolid.

35:46Vyodat, Positolid, tazain. Vyodat, kyania, asemba, si'ikh, vregoyaleh, kha'vir, yaka. So first of all, we have the same expression. Goyaleh and moshiyeh and goyaleh and viyaka. Exactly. But also aniyashem, which is the struggle Yaka of all we've had. By the way, fatoumati'in asavani'ashem, this is what Yaka was always afraid of. Hashem told him, no, he doesn't really know any Hashem. And he has to learn any Hashem. OK. And he finally does. And perhaps, perhaps, Positolid, tazain, about you're not going to have the sunlight anymore. Hashem is going to be your light. Is it allusion to Yaka, even though he's blind, he's able to see things that he's able to see who's the older, who's younger, who knows everything that's going on, even though he's blind. But yeah, he saw us, but no, he didn't. Because he sees by the light of Hashem. And then, but I'm a coulom to the king. But in the name of the king, that means a different one. Yeah, it means like, how did this happen? And the Yaka's answer is, bonahimashelah is in the Kimbazel, which he said means, you didn't know this was happening. So you thought Mr. Daki-Mashem. And at the same time, there was a whole story of Ashka

36:47going on in another scene. Exactly. That there's what you know, as it fits into your Das Hashem, which doesn't allow for this whole crazy thing going on in Golis, and it doesn't make sense to you. But from my perspective, this was also Ashka-Hah. And Gula is when we spoke of this very deep idea. Gula is when that, which looks like, when the two things come together, when everything was happening in Golis, can be reconnected to the real story of Yusra, which is in Erichisra, that's cool. So when the essence of Gula is bonahimashelah and the other Kimbazel, that when the two stories could talk to each other, and Yaka stands for Gula, and stands for it's all. And when he's not there, it thinks everything's terrible. And what's going on here is the Das Hashem is able to incorporate what was happening outside of the scene in Gisra. OK. He says people are wondering if the Kepaar is in the Eastern St. Locke, and not? Right. What's his two still there, what? Right? Both around. He's here. Look, look, look. Really really good. I think he's the first to make the video.

37:50Interesting. Interesting. I mean, those look. There's also the Amrath, Benizal Rob, part of Ayurveda. For them, it was in the trying. For Yusra, it was the care of our entire team. OK. Well, let's go back and look at the East Side and the Perks Samakh. But Amrich, Kulam Sadikim. Loeulam Yashu Aritz. Have on the Sadik. Yadat, Yadat, Yagam, Hu Yelom, and Hu Yelik, they're both the children of Yusra. If even Manashya, who's nice to Yagam, is not so fan, such a fan of, see, Manashya was downgraded here, right? Right. We spoke about this. Throughout the whole safe abrasion, the younger one is upgraded, right? But here, interestingly, and very different from the other cases, a Kayan is worse than heaven. Shmal and Yitzvok, A. Zavinyakif. Rubin and Yalisif. Perks and Zerakwa are a little more moment. And Manashya and a Prime. It's a major difference. Perks and Zerakwa are not more than one. Per what? No. So, Perks and Zerak, you have the story there. One is coming out, the other one beats them to it. Now, Perks and Zerak, you have to put aside why? Because Perks and Zerak, we expected one to be

38:52the first woman than the other one was. Lameise, he was the first one. OK, so that's similar, but there's a major difference because they're same different names. Yeah, also no. In the case of Perks and Zerak, nobody intervened and said the younger one is going to be Hashem did. Hashem intervened. In other words, nature intervened, what? We thought we were experts, but it's not. Right. So that's also a long same theme, but very different. Because the other case is that the young one proved to be better than the older one. And the major difference between the last case and the other ones is, in every other case, the young one proved in his lifetime to be better, more of a sadder than the older one. Kind of have a, it's a big smile. I can relate to. We've been at a problem. We go to Yaisu. And this is where Yaisu says, why you bring Manashya first? And Yaka does not say because he's better. He says because I'm seeing the future. Because it's very different. Because here he's saying, here finally, till now it keeps on happening, keeps on happening at this tension. Now it's happening because we're seeing Hashem's plan in advance. So this that Hashem has this whole shita and this whole game of running the first young one first.

39:53Now Yaka says, I'm seeing the future. And I'm doing it with him. OK. But look at this. Look, I'm a cool emtadiq. That's what I'm a cool emtadiq. I'm a cool emtadiq. Laulam Yashu are it. They're both fine. Like Yaka says, gam hu yalam. But Akhavak Kato Nihahshem. Look at the last possible comparison. Akhavak Kato Nihahla Lafat Saalogay Al-Zum. Yes. Cool emtadiq. Laulam Yashu are it. And they're both going to get back to be careful. They're going to be sure it's. But the Kato'in, Guulam Akhavak Kato Nihahshem, they're going to be Manu. And he's the Tsarir. If I am the Tsarir, fine. Amazing. And then keep on reeling. And by the way, I'm Nihahshem. I'm Nihahshem. Be it Akhishem. I'm Nihahshem is the Guulam. This is all waiting for a friend. He's all yaku. He's all waiting to get Nihahshem and to get to the Guulam. Nihahshem is Akhishem. And if you go a little further than that, to pay a extra much, I'll leave. OK. Very good. Nice look at the Pazik test. The Noida Bagoyem Zav. Oh, Mutset.

40:53So I'm going to say, I'm going to call him Yakuum. He's a Behr Hashem. Yem Aloi Hagoyem. And they're going to recognize that they're seeded that are blessed for Hashem. So this is like recurb them. Shimi Vishya Maabai Sai. We don't have odds that they're going to be nigger that they come for the blessing of Hashem. OK. I want to go to one other place now. And like it says in the issue also, Akhishem was actually seeded the brokha. It was the brokha Nihahshem. So it's going to be a kind of Zara that's Mara Barba. That's become so numerous that they're going to be recognized at the prophet's transmission. One other Mara Mokam is Yimio Perik Lamid Alef. Yimio Perik Lamid Alef says, I'm going to start with this passage because this is a little anchored. Perik Lamid Alef, the passage crest. Okay. And the first one, I think it's fair to say that that's calling

42:00back on our parasha because the friams actually the younger one. But the friams made into the first point. OK. And what's the context over here? Let's look at the passage prior to that. I've got the nasal coming back. This is what Yaka did to a friame manashi. He brought them back. Like we have all this psokim in Ishaia about your children coming back. And look at the next passage that Shemudwashem going to have them come back. He put that shemus Yaka. Uga Aloya again. We have this redemption of Yaka. I'm ala khabgaya Aloisi. Like we had Nishayab. Gaya lay khabgaya Yaka. OK. Oh, here we have Rakhul again. That Yaka buried Rakhul Baderach. Ah. So means she's man only in a Khma baneer. And we, the mother's love, the Yaka thought. He's reminiscing, remembering how Loni was actually. It's that mother's love itself, which is going to ensure that a grandchildren come back.

43:00Minikul of Mdachin. Shemu Shemati of Friim never took me to Friim again. And what is the puzzle again? The end meaning the after of Shemu. Coming up ends with the puzzle. Ha'van Yaka, the Friim, the other Shashuim, etc. Homu mei like this is a reference again. Illusion. The fact that Yaka loves Friim so much. And he makes Friim into his own son. He's not a son. He's a grandson. But Yaka adapts him as a son. And he loves him so much. He's a Machabik and Maneash game. And that's what ensures Wachem Rakhmeid on a Machabik. What? We should impose that on the next Friim wall. Friim Bukhavi. Friim Bukhavi and Friim is Yaka here. And we will leave it at that. Interesting. The Yasha, Yasha, tried to look at it. That's what brought it together. Looks different. Huh. Till Yasha goes transjordan. Tote Good,

44:01Bye.