Tanya - 1 Nissan 5786

Now we're going to begin the new year.

It's the beginning, eh?

Habsha'a wa ha'adazu.

Bringing down this idea and this light.

Shaha'a wa ma'am shakumayah, that a posture person brings down and radiates.

The other said in Sayyid Barakhoff, in the infant light of the Abish,

that Arnafsh and his soul, as opposed to his body and the world.

Arnafsh is callous thrall, modus are good friend, callous is thrall.

Here he says callous is thrall, not just for Mitzvah's mice is,

and for Avamsa Tethas, but for Tethas, well,

when he didn't learn Teth, they bring down light to the callous all.

Shia'shina, which is the madriga of shina called tensas is thrall.

Malka come to shambha's is thrall, the world in shambha's.

When she goes to the Vlakaman, which we're going to be discussing later on,

aye de aise ka tere tolu ni tere,

ni kras balashan kri is called kri.

Now remember, we have mikra mishten e taumud, right?

mikra means tere shbixaf, mishten e minth halochha.

Taumud means time, eh halochha, the reasons for the halochha.

Mishten e taumud aar tere shbapha, ahharai, mikra is tere shbixaf.

What does that mean, mikra is tere shbixaf?

Every word of Tethas, godliness.

The mission of the gemada is the ebishtis chachma, the ebishtis smartness,

pardon me for making up a word.

The chumish is ebishtis light,

and it's there for called mikra.

Why is it called mikra?

Kere batede, one who's calling Tetha.

The word Kere mishten e taumud, now I've got to talk about shakha pratis.

What's the key to this week?

What's the name of this parasha?

Vayikra al-Maysha, right?

What's Vayikra?

It's a madriga of kri, it's not just that he's giving him ideas,

he's calling out godliness.

Peter, this means the same.

That's right.

When a person learns Tetha,

he's calling the ebishtis to come to you.

When you learn Tethas, you're trying to understand that shams chachma.

When you are learning Tethas, you're trying to experience that shams light.

This is the idea of Tethas, which is part of the reason incidentally,

that apialochha, you're makaim, the mitzvah of taumud,

if you read mikra, and you don't know what you say.

Tethas, you don't understand it's a waste of time,

because the whole thing is a waste of time.

Tethas is a big savi, it's called a tetha,

it's called a shmei savi,

it's called a shbada, it's called the whole Bible.

The tethas is a shams name,

and when you read the tetha,

even if you don't understand,

you're bringing down godly light.

God, the makaidei, the chaverei,

like a person who's going to his friends,

you're over your love to come to him.

Or, who could bend cotton, like a young son,

the makaida of the love of your love,

he calls his father to come to me with him,

least, even if it's hard to be one with him.

For lately, parted me, men who are never to be separated from him,

will he show you how he should remain alone,

khasfi shawlah.

And that is the Qasub, which is also the pshat of the pshat.

Kareh hava'a lakhau'a qayra,

vashem means close to all those who call him.

What's the pshat of those who call him?

Lakhaila shayyikar, uwe emis,

to all those who call him by emis,

ve'in emis, elatayra,

and tated emis is called tadeh.

There's a mime in Ayyembeis,

which says that emis is Tfila,

but we're not going to go into that,

this Tfila, that is, because Ayyembeis,

is the first paragraph, the first sheet

of the Hommash Qasub,

it's time that it's infant Fila,

which is hide and say that it's Tfila.

But tated is called clear,

because when you learn tated, you're calling out,

the whole idea of tated, specifically mikra,

the silithesh biksav,

is to be reading down Hashem's infinite light.

The Ainu, in other words,

shakater lakhau'a lishbada qwadi'a tated dafiq.

When you learn tated,

specific tated shabiksav,

you're calling the abish to it.

Lafouq mi shakater aisei, shaleh aisei, tated.

As opposed to somebody who's calling tashem,

not through that learning tated.

Now boys, if a person is calling tashem,

and he's not learning tated, what is that called?

The difference between tated and tfila

is that learning tated means Hashem told me his name.

I'm calling it, right?

What's tated shabiksav Hashem wrote to Khomash?

I'm simply reading it.

So I'm calling the abish to it by the name he told me.

He says to me, you wanna get my attention?

Khom mi bresh is bada lakhim.

Khom mi bakhai is light and timna.

Khom mi bhtim no aisei pilegish.

Khom mi shmai isa lakhau'a lakhau'a lakhau'a lakhau'a lakhau'a lakhau'a lakhau'a, right?

But when you're kadeh to the abish to it,

shalai de isa lakhau'a tated.

This is kawdhau'a tachach.

You're screaming abu abu.

Father, father, this is tfila.

Which is higher tated or tfila.

Tfila's made into the kameilis.

And the biggest mailah tfila that's when you call tashem

and davidin, you're in a shorm is involved.

I wanna experience abish to it.

When you're saying words of Khomash,

maybe not even thinking what you're saying.

It's the only tated shabiksav is called mikro.

And simply saying the words is kadeh,

shmai isa lakhau'a tachach.

Tated is much easier, but it's not so pneumistic.

Tfila is much harder and but pneumistic,

but it's not the same.

Because it's not calling the abish to as they're abish

to told you how to call them.

And when you call the love of a novi,

the novi says to this person who's screaming abu abu,

they're in kadeh bishimkha, they're gay med,

nobody calls the abish to buy his proper name,

but nobody calls the abish to buy his proper name.

In other words, you know, the gmada says, right?

Tfila and tated, Tfila is called khayay shah.

And tated is called khayay alam.

Tfila's temporary life and tated is permanent life.

What's the push of the pshad?

Tfila may yash nge shem for food,

for health, for financials, for now.

Tated is khayay alam.

How else can you say it?

Tfila is called khayay shah.

Khay shah means to say,

I wanna bring God and it's into this minute.

But in my own personal form, my own personal way.

Tated is called khayay alam.

Tated lives forever.

Khay shem gave us a tated.

He wrote himself into the tated.

And when I'm calling tated, it's not me right now,

creating a relationship with the abish tated.

This is the khayay alam, the internal life.

The khayay alam, not the abish tated.

He gave us that I am calling.

So the novice Kubil,

when Khay shah means to understand,

we have to have side tated and side tfila.

We have to scream aba aba.

We have to learn tated.

The mile in aba aba is the primeest.

The mile in tated is that when you're kated,

when you're kated,

you're kated, you're kated.

Aga, I must tell you that there's a mushroom

of the balsamta from these words aba aba.

Which is probably the source of these taniyas.

This is the shlikl taniyat.

The balsamta gave a famous mushroom.

There's two mushrooms of a tikias.

From the badiqya, from the balsamta,

which you brought them,

the kakhra, from the ramarash,

and they're there, they're sikhas on it.

But the mushroom mushroom is that prince is sent away

and he forgets the language of the king.

So when his father comes to the region,

he screams father, father.

But he speaks it in the language of the slaves,

the father recognizes his voice and his macarif.

And the last ones came out before Ashishanah.

And it was time when he said the balkhaz,

even if we shayah.

And he said that in the most of the balsamta,

where the prince screams aba aba,

is nish, the ikir, aba aba, the ikir is the qishre.

The important thing is not that he's screaming father,

it's that he's shouting.

It's, and so the fikir writes that Ashishanah

on the bavich was one of the most famous,

what happened by xidae,

because the ramarash said his word.

So the fayah qah aba aba,

it's also Yiddish qahid.

But it's not the channel of taida,

that's called taidae bishim qah.

And when you learn taida, it's so much easier,

because the abish did is telling you

how you can approach Godliness.

Or mizeh, yisbanin, hamaskil,

which allow a smart person to understand,

or an intuitive person to understand,

lhamj al-Aviyyid al-Gadayla,

to appreciate how awesome the opportunity

of learning taida is.

Bishaz, Ezeka, taida,

but one slave,

Syedic missions by al-Apeningh of Giml,

that is the madriga of Yiddish law,

because when you learn taidae,

you're experiencing aingsaw.

The point is, we may not feel it,

but you should know that with much less effort,

you can get much closer to God through taida,

than through taida.

But xidae says it in order for us to feel

the light of the taida we have to have,

the kahidic qah aba aba.

And I want to remind you again,

that the ikid of this sheet

is when he gets taidae shab mikro,

because that's the pondem of the taidae.

That's the pondem of the taidae.

Feel him as both meylas, yes, yes, yes.

He's in my love, in the gonga, all this.

And right there, right?

I mean, Meschia told me once,

that they never told him when you hid this.

Oh, yeah, I wrote it down, and I remember.

I'm happy, I wrote it down.

But about two swathed him,

till him, and another safe fit.

One of them, they never told him,

it's feel the shab mikro,

and the other is taida shab mikro.

Oh, my memory, but I wrote it down.

I haven't written down the place.

They never told him that till him,

it's feel the shab mikro.

And about something else,

they've been told him,

it's taida shab mikro, I forgot what.

But I'll look, I'll look.

And it has the my love to feel also.

Abba, Abba.

Kay, de kach, Abba, Abba.

Say, eh.

But the ikar of taidae is the shab mikro,

it's not the words.

In other words, it's hard to have an ikar of taida anyway,

ain't it khanami?

But the ikar of taidae is not the words

that we're the shab mikro,

it's not the words of the shab mikro.

But on the other hand,

the whole union of taidae is,

you know, a person says, tatten you.

Abba, Abba.

You know, the personal aspect.

That's a very good point,

which deserves further analysis.

So this ends the karnashir.