Tanya - 27 Adar 5786

We're middle of a discussion on Deer of Tachtanim.

And this is the last sheet on the sugar of Deer of Tachtanim.

The idea that a yid through his avoider brings Godliness down,

into his brain, into his body and animal soul,

into his gashma, into the world around of him.

So the devil was there, you, when this explains one final point.

And that is the end of the dark.

Baasheflig, who has now been made me eight.

And the chazal spoke extremely highly of the milesides dark,

of the inn of the dark.

And when they said,

she's cool looking at all the mitzvists,

that's dark.

He's equal to the mitzvists.

And by cold time,

and you're the shahami,

you're the shahami,

you're the shahami,

you're the shahami,

you're the mitzvists.

And they come and you're the shahami,

the word for its darkest mitzvah.

They didn't say it's dark.

It's a mitzvah.

And I said, I'm going to do a mitzvah,

the meant to give the shahami.

keeakee mein inclus on yehere galalaah

and this was the conduct.

And those days,

li'kridge dakka by shahami it's vastam toะzt dakka,

the genera, kneh fi'tse?

anesah.

Bha mijkiẻan fi'tse maisiyas.

It is the core of gone fi'tse europe.

Emfösus in the word as si-ah – maisiyas –

veeil al kulonire tresebo al wa mweek.

Sh tspul hon e rak.

Because he knew any mitzvah,

other than the good to tree,

the effectiveness is, la halahˀ qu'ina södti liau implithe,

not the animal thought every evening.

The distinguish was the Ma'ila and iasiyah,

He, he, him, goes to heaven, she says.

Which is what's doing the Midsca.

Who misses Labesh-e-Sbahem and the Mids-ve is invested in this in the Nefesh-e-Bahem-e-Sbahema,

which becomes a garment for the Midsca.

And as a result, we call him a morgue,

we become included in the Midsca.

I'm a Lububosh-e-Bahem, which is in the Midsca.

So when you do Mids-ve, you bring down Ainsav,

or we call him and pay the last matter.

The Schinner rests on your Nefesh-e-Bahem-e-Sbahem-e,

however, and look on Midsca, there's no Mids-ve.

You never should be in this Mids-e-Bahema,

That the animal soul is that invested in,

he would meet with a special snook.

She would call on Mitsubes,

he would meet a Muslim,

and he would say,

you're an individual.

You're investing one part of your body,

one limb, one faculty of your animal soul,

you should ask Maitsah and Mitsuh,

you'll meet with a woman only.

Av al-Bitsdok as opposed to person gives it,

snook,

she orders them,

they should make a cup

of you giving the toil of your hands.

Is it about a cold keikh now,

of the entire power of the animal soul?

Melubis is revealed and manifest, but I see as my last thing you do in your work, or

it's like I had a other preoccupation, shenys, taker, bay, moys, eilus, which you earn

this money.

When a person works for guilt, they put their whole ne' shumme into that.

And therefore, because shenys, daka, when you then give daka, they call nafs, eilus,

the entire animal soul, eilus, eilus, eilus, eilus, eilus, eilus, eilus, eilus, eilus,

eilus, eilus, eilus, eilus, eilus, eilus, eilus, eilus, eilus, eilus, eilus, eilus,

so the point of it, you do a mitzvah, each mitzvah corresponds to a particular limb of

the spiritual body.

And it correspondingly corresponds to the one limb of the physical body, but staka comes

from earnings, and earning duma is an official.

And therefore, the money that you're giving, you're giving not one piece of your body,

the whole goof, and don't forget the geltas, the amount of their blood, as you know,

it's the same tassak as they.

It's the lowest chaymen, as it were, vegame, moreover, or even, mishayinininininabye

a person who doesn't have to work so hard.

In other words, staka, money is not blood.

Recona comes still.

Hails sins of Amalia, say with this money, Haya, Yaka, Likness, Haya, Nafshaya, you could

buy life for his Nishama, Haya, Yonas, his animal soul.

In other words, even if I won the lottery, or I'm independently wealthy, or I have investments,

I'm not working hard, but I could use the money to buy for myself very important things.

It says, the day by the Nishama, Haya, Nafshaya, you're giving away money, which you

could use for your own life, giving away life to the Abyssal.

This is the miles of staka.

Your whole Nishama is invested in staka.

People work very hard for panasas.

I mean, panasas is, it's nefesh, but nafshaya, you have your alachma, it doesn't

say it.

And even if panasas are a little bit easier, but you could use it for your nefesh.

So when you're giving to daka, you're not giving an aspect of yourself away, you're

giving your whole stuff away.

Like, hey, nomadadal, which is what the mother says, shema, karev, sagyulib, means the

gulaklos.

One act of staka, myla, halbaim, nafshaya, ayunas, lifting up a lot of the animal soul,

masjaleh, ayyokhala, halas, mimehna, kalkach, keikhyeh, you couldn't lift off this mini

keikhyeh.

So they never show Bahamas.

O beginners and aspects, become a mitzvismitesh is a khir, many other mitzvists, stop

at the end of the sheer.

And what is the message?

The message is that staka is the asia vacias.

If mitzvists have a mile over taidan, terms of dde bethaktaynim, staka is a mile over

other mitzvists, in terms of dde bethaktaynim.

I just want to tell you that the al-Tarabah was absolutely obsessed with staka.

Mamesh, obsessed.

The Igerasakadeesh, we have 32, 34, 35, letters not Rabin, the Igerasakadeesh, at least half

of them deal with staka.

He was constantly raising money for staka.

When a demand from Zainachasidim, he expected his chasidim to give staka bismesidus nefsh.

The way al-Tarabah collected money was every chasid would be sent by ashadar, asliyach,

who would tell the chasid how much to give.

The rabah would say how much to give.

And the chasidim gave.

And sometimes they pushed bread and butter money and they gave.

Because al-Tarabah used to say that in the olden days people could reach al-Aqus through

taidan.

Then later on they reached it through its filah and fasting.

We cannot reach it.

Not through taidan, not through its filah, not too fasting because they don't have enough

goof, we don't have enough cup, we don't have enough hats.

The only thing we do is staka.

And al-Tarabah says the solution to all of our tarsists staka.

And the thing you have to know about al-Tarabah was that he practiced what he preached,

or he preached what he practiced to be sure.

He himself was Mesa, Mesa, Saka.

Al-Tarabah grew up in a wealthy home.

He married the richest girl in the entire state of it.

And he and his wife or poor people call you mech, I am, because they gave staka the highest

level of masjidah's nefesh because bad al-Tarabah, this was al-Ayes Hashem.

And this was the tot of sqsidim that al-Ayes Hashem begins with staka in the middle is staka

and the end is staka.

And then you masliyach and davening and then you masliyach and learning and then you

masliyach and serving the abish.

And you save yourself with the initial gheenim.

Al-Tarabah was consumed with staka.

And here he adds the quet of davening, such as for us as for the abish, the two staka

brings the abish back down into this world.