Tanya - 28 Adar 5786

Now we've finished, the prophet of the Lord has finished.

But now the Al-Tarabah asks the question backwards,

who Masha Ghosra, Azal, Azam, Tadah, and the King of the Kingdom.

We have a contradiction.

For the first 34 Prochemic of Tania,

every time the Al-Tarabah mentioned Tadah,

like a machine, the King of the Kingdom,

Tadah is the greatest of all.

All of a sudden, we get to Lammudhailah, M'dvawla, M'dzaiah.

We shift emphasis from what the Jew wants to what God wants.

It's not about getting close to the Abish,

like Biyalam al-Al-Sah, and the official of the Gufmailah,

but rather to be Mamshak, Yaghid, Kutshubri, Roshkhind,

to bring our sham down. All of a sudden we made emphasis on myse, so we solve it.

So what I was going to say, there's might in the chameleon and tator.

There's might in the chameleon and a sia, but they're different miles.

Okay, and then the kud is, the mile of tator is, it brings on a gavaldica oid.

And the mile of mitzvah is, then it brings it down, gavaldica low.

So now what I'm going to do is back to tator, now that we spent three procum.

And then at the chameleon, we said, what about tator?

What about tator? Maaach a kasvila zaal.

This is the digmaras and the business is.

The tator might tell you to come, the tator is equal to all the mitzvahs.

So the tator is going to say a number of in Janim, a number of miles and tator.

Number one. High in the pne, the answer is.

Because they're on miles and tator over mitzvahs.

First of all, just the tator would be Bruno Makhshav.

Makhsh, tell you to do it with speech and more importantly with thought.

Which is the inner garments of the animal soul.

And on the other hand, it means that tator also has animal soul.

Which in pediglimate he said, no.

Pediglimate he's only never told the kids.

Which is why.

For gav moreover.

For who's son, what's Muslim?

Chaudhina's chabad.

Me clippas negasha.

We never say kha'yunis.

Nechlawis.

Begidusha mamis.

Beksha is it be tator be i and be say.

When you learn tator, since you never shabhamis is included,

the intellect of you never shabhamis is included.

So the essence of the intellect of the animal soul, which comes from clippas,

becomes kidusha in learning tator through i and concentration and say,

chal means wisdom.

So you're besides for the fact that you're lifting yourself up to the abish there,

you're mvader, the say, chal of you never shabhamis.

In tanya pedigkhas, the al-Tarabah said,

what's wrong with kha'yun musli taniyis?

That you're metama de say, chal of you never shabhamis.

And pediglimate zaini says that tal mutator is mvader, the say, chal of the never shabhamis.

No mitzviz, mvader de moyach.

As tal mutator is.

Because you're being mvader, a higher madreg of clippas, which is a mvader.

It's not dira betakhtainim so much.

But it's dira bepni miyim more.

You're being mvader.

And what pni miyim is the kinyin de say, chal of the never shabhamis.

For after musin vats musin chal of medis chagasvicholi, even though the emesis,

the mohus, the essence of the medis, the attributes of the emotions,

the yukhlua, bayni mvahapcham, the kidusha.

The bayniyik cannot transform into kidusha in the medis, right?

What makes a bayniyik, a bayniyin anatadik?

The behavior is always alive, the time is always exist.

And where are the time is?

Time is I win the lev.

As dira bepni miyim shom di anse, chal of chal of the medis miyim ghabad.

Ghabad is edelada.

And chal of the korsurda.

Now, the truth of the matter is, edelada is worse than korsurda.

If you're an edel, a person, if you're a good person, you don't even notice the problem with edelada.

So the medis of the never shabhamis are lower than the say, chal of the never shabhamis.

But it's easier to be rewarded the say chal of the never shabhamis.

In other words, the person can be a bayniyik, the hard day he's fighting with.

And nevertheless, his brain has been fixed by preoccupation with trying to understand the shabhamis.

And that's his reality.

Mithreya ni khasam shaw mea kidusha yasat.

There's more flow in the heart than there is in the mind from kidusha.

Kidusha, kidula, yeh dekhaneh.

There's no nal pikabala.

And therefore, ironically, it's harder to be rewarded the medis of the never shabhamis.

Now, this is, of course, in stark contrast to what people learn in the mind.

And in the mind that I'll talk to this mayhem, that I'll never repeat it a thousand times.

And you guys have it in the vayishlakh, yehshua, that you cannot be rewarded in mayachin bhaglal.

Right? Meshal, a bayniyik, who said to conquer seven nations, which you want to have a medis.

But Kidusha, kidula, yeh dekhaneh.

You cannot be rewarded till you are said, love me.

Right?

Here, the al-Tarab is as pungfakad.

It's easier to fix the behavior of your brain, the mind of your behavior,

but then the heart of your behavior.

And try to look here.

You have a kasham.

And I'm sure there's a tellt that it's not for now.

So the first mile of Tadeh of a Mitzvah is the bearder of the mayachin bhaglal.

It's not a mile I've did a betrachta in him, but it's a mile of a bearder

of bringing al-Kustomopnimis to a level of behem.

Zayt, ae dachhelas.

And there's a second mile in Talmatayt.

Veel al-Kulan.

This is greater than the first mile, than the beard of the mayachin.

The mile is asak Talmatayt al-Kulan Mitzvah.

It's a learning tale of all the Mitzvahs.

And that is that they use the lotion that we are familiar with,

that Mitzvahs are compared to candles.

And Tadeh is oil.

It's the whole fire.

There's 248 individual candles.

There's one torch.

Tadeh is one etsym.

Correct?

Tadeh is one etsym.

And there's 642 in the Mitzvah.

That's why it says in Chazar.

Aveda, Mahabba, Mitzvah.

Hanam, Moneda, Abonanda, Balu.

Mitzvahs can become a tomb.

It does.

Tadeh does, I like Kdvar, I like Kshma, Aeneum, Kamellas.

Tumah, after the Tadeh, Aeneum, Kame-Tumah.

There's no such thing as making Tadeh to me.

It's pure.

It's godliness.

So why?

Because it's a powerful light.

It's a meeting with a Mila enteira.

But it's not a birur in Mila.

It's not a tartein in Mila.

It's a oil in Mila.

You follow?

Zeyz, Aida, Khairz, another Mila enteira.

We hear Eil al-Kulani.

It's above the other Mila.

The Mila is A-6, Tamatera, Kala Mitzvah.

The advantage of Tadeh of all the Mitzvahs.

I'll be in my check.

I'll be in my check.

I'll be in my check.

I'll be in my check.

Based on what we discussed before, it means that it's a half-gible.

And the name of the Zeyah.

The Zeyah is set up with two Zeyahs.

One Zeyah was that I make a coup and I make a move on the map.

That Mitzvahs are quote only end quote.

The limbs, the 240-ed limbs of the King, they're not the kings in the Shama.

The kings love it.

Talk about the al-Akus.

Ok, my brother, I'm sorry.

I'm not going to human being, for example.

And a day I have a demi-en-cloud.

You cannot compare it all.

You're being khayish, you're being khayish.

You're being khayish.

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We have to be in the right level.

Let's go.

He and David started to want to.

They say,

It is a childless air.

With the name of the He doesn't want to be in the mood.

He says,

He says,

The other way.

He says to them,

We have to say,

We have to be in the mood.

There are cases in incomparable separation.

If they say,

You will find there is only the revelation of the infinite light.

Have a slap.

In my opinion,

If my here is there a manifest in the behavior of my here is,

it is a much diminished,

much smaller.

You have to say, you've bought it yourself, the revelation of the infinite light of Hashem.

You have to begin with the Shabbat, in the Shabbat, in the Shabbat, which is in the wisdom of the

tater, each individual who is sickly of Asagasy, according to his wisdom and according to

his understanding.

The sechal of a person has infinitely more light of the Abish than learning tater than

the limbs of a person have light in the performance of Midservis, because tater is a much higher

light.

You have to say, you have to say, you have to say, you have to say, you are understanding

is only the physical dimension of the Midserva, not the ate-ins of the Midserva.

So we had, in tanya kdali, tanya kdali.

I tatered Him shalom in my him, tatered Him skabitah water.

She had the imbakynah wabih ulukhul, which got off my high place, to her low place,

when she got to her子, when she got to her in tanya kdali.

And the fact that you are only able to understand tada, gach, musical level, does not matter,

the bottom line is that in tada is 18's of.

So we spoke two Mylons and tada of Midservis, but they are different Mylons.

Number one is the bittrah, the Ma'yakh of the Neveshabahama'us, which is not done through

Midservis.

And number two, tada is Pashaat.

That's what the dyn is.

And then is, Misha Draseem Nasey is part of a Mitzvitz, because Mitzvitz are small lights

and Tayda is the general light.

But in terms of Biroodum of Takhtenim, the battle, the ghoul for the revisha Bahamas

and your own gash Mitzvitz and Khalkib al-Alam, which is a carbon today,

Abish, that brings Abish to the lowest level, and that's the mile of Mitzvitz over Tayda.