Tanya - 5 Nissan 5786

Now we're going to begin the new year.

Page 100.

It's seven months in the Bible and a page.

I want to make a Bavora in it, she says.

I want to have some very, very important.

When I say that Kavanaugh has a mile over a sea,

when I say that there's moral, kusa, and Kavanaugh,

then there is a nice, because you experience it more,

it's not because you're experiencing it.

Valatius, Vekasama, Chavis,

it's not that the attachments of the person's mind,

but say, Kalaodin, the person's wisdom,

in the Abyssal, in the Kavanaugh of the Mitzvah,

and in the Kavanaugh of the Philanclishments of Earth,

he meets Adatma, is in and of itself,

the mile higher, mid-vegates, and the attachments to Hashem,

of Kiyama, Mitzvah's mysyas, my paramamash,

of doing the actual Mitzvah's behavior,

because of the comments we're going to discuss later.

You should know there's the same Atmos in mysyas,

the same Atmos in Kavanaugh, right?

If Hashem would say do Mitzvah's,

and Hashem would not command us to have Kavanaugh,

in all terms I wouldn't say this.

I wouldn't say there's more God in Kavanaugh,

because you feel it more, because it's nothing,

where you feel as a matter, where matters is the truth.

The truth is, Mitzvah's a Pneem-is-roth,

not in the Kavanaugh of the Mitzvah.

This is what the Abyssal wants.

This is Mamshachem.

It says, never, why am I saying that Kavanaugh is more than mysyas?

And by the way, when it says,

he comes across from the Kavanaugh,

and I don't know where that is.

But he says, I'm kidding, it's any years, Barach.

It's also a Mitzvah.

Kavanaugh is also a Pneem-is-roth, not in the Kavanaugh of the Mitzvah.

Just like Hashem wanted to do the act, he wants to have the Kavanaugh.

The Dovka, the Dovka, the Attach, the Seychel of Machshave,

and Wisdom and Thought, the Kavanaugh of the Mitzvah's Mises,

and the Intent to do the physical Mitzvah's.

And the Kavanaugh's Krishmut, Philosha, Barachus,

and the Intent to do the One Invest in saying,

schma, and the Indavining of the Rest of the Barachus.

Okay?

And their forces are altered, but the reason I'm able to make this claim

is because, just like Misa and Mitzvah are the will of Hashem.

Right?

And why did Hashem create all the Dishtashlurs for Yiddish guy?

And since David, he made all the Dishtashlurs,

and the Yiddish guy, Yiddish guy, becomes what's called

Antanjeperikov-Gibot,

premier Sardzina Almvagavtsyamiti, what he really wants.

And since the premier Sardzina Almvagavtsyamiti,

when he did the Edo Mitzvah's,

this is a gil of the Abyssalar quote,

Bilihastir Panokal, Hashem was totally revealed.

The same Abyssalar, who's totally revealed in Aasir,

is totally revealed in a Kavanaugh,

because he wants it.

It's Yiddish guy as well.

Nevertheless, even though this is Yiddish guy,

and this is Yiddish guy, nevertheless,

the Haud, three lines from the bottom,

but the Haudetszir Ohtsir Nehliannas had

the bring a down of the will of the Abyssalar ,

Hamidah which is shining when Maubeshe's

had to be revealed if Kavanaugh is known,

This Kavanaugh has so much hair,

Lamillah, malahighire,

and even hDR tables from the revelation

of the Haudetszir Nehliens would have

zials, Haちゃんi and Maאixo is shining

– and being revealed – its transmission

of Ainserg��고's, and 그다음ioned.

And I'm being revealed, immeasantly raping it,

the issue of Rababind...

And when the bachelors meet the revealed, the key on the mitzvahs,

Atzman and doing the mitzvahs themselves, the mice over the deepwood,

Belikavada, in act and speech without cover.

What's the difference? What's the ratio?

Kageidil, Mylis, as is the advantage of Aida Nishamah, the experience of the light of Nishamah,

La Guf over the light of the body itself. The body also has a Nishamah.

The body, as an inanimate object, has a think, also has a Nishamah,

but there's much less guile of that life than the reason the guilt in Nishamah itself.

Shukri Omalbash on Nishamah, that the body is a vessel and a garment for the Nishamah.

When the guf are mitzvah atzmanah, the body of the mitzvahs themselves,

Shukri Omalbash on Nishamah, which is the vessel and the garment for the intent.

And after that, it goes back, vital. He says again, after we stay it.

Although vital of Kurek, the other side of the coin, the mitzvah on Nishamah,

the side actor of the mitzvahs, the side intent of the mitzvah,

Malubash, just like a partial, the same will.

And it's called in the Persian language,

Pneemias, and the Khafti Amiti.

And therefore, this belief has the pardon of the Klau.

But partial, the Tachhap, she's absolutely played.

But he shoom sheeneth, there's no change in it,

Varybideth, no adding to it, Khas, Vish, all of them.

Because, some Yuchat Muhusiah, what's musiah,

Barak, it's absolutely one with the abish there.

The Tachhap, the absolute level of oneness,

Aphap, decay, nevertheless, and he goes back again.

Haha, other ae, Nishamah.

The revelation, the light is not the same,

but the tins of his pastures.

In this category, called contraction and expansion.

And I don't know what this means.

Because we're not talking here about what you feel,

because what you feel doesn't matter.

We're talking about what the abish

wants to reveal himself in.

So he says, even though on the one hand,

Hashem is revealed,

Bli-hagbalah, Bliqvul.

Can't be revealed more.

Sayyana, biqsana, khavanah.

Because this is what he wants.

This is what he wants.

But still, there's more giloy in the framework

of tins of his pastures in khavanah over in the sea.

And the only words I have is,

because this is what we feel more.

But in terms, this is the abish and this is the abish.

So we have two opposites here, really.

On the one hand, the mitzvah is atmus.

And the khavanah is also atmus.

On the other hand, in the khavanah,

you're experiencing hha-gah.

Ok, when you go to the bay,

it's time you bring some khavanahs for them.

Shakhavanah, some mitzvah,

is a tomatator, the intent in doing a mitzvah.

And of course, the understanding of tairah,

i.e. Madriga's aid,

is the level of light of the abish.

There are good for mitzvahs,

and the body of the mitzvah,

i.e. Madriga's begins to begin to

kill them as level of vessels.

Shakhavanah begins to seem to,

that the khavanah limit the shahideyah,

to seem to my aid.

Yet, to contracting the light,

the shahibah will kill him,

that you do the khavanah manifests,

that you do the eidachinahs,

people in Kabul, and no.

So on mitzvah,

the khavanah is like a khavanah aid.

But you see, that shouldn't make any difference.

You know why?

Because khavanah is a stanchilus.

You describe this,

it's not a khavanah,

it's a beliest upon them call.

It's oxmus.

So on the one hand,

if it's oxmus,

they're exactly the same.

And on the other hand,

there's more gilio.

Of course, come on,

there isn't my summons.

Now, boys, as you notice,

that I'm fixated on this kasha,

I'm learning this pedic,

but I'm not for the first time,

and I never understood it.

I still don't understand how you could say

that they're both the same atmos,

and yet there's more gilio in khavanah.

I don't understand.

But we're not going to talk about it anymore.

Now, the al-Tereba goes on

to give us a very, very, very interesting contextual model.

One of the things that we had in the past two,

was this idea that's come.

Damage may come with that.

And he's saying that on the one hand,

Damage may come with that,

a beliest upon them call.

On the other hand, there's more gilio in khavanah.

See, now, it's going to take the whole Yiddish kite

and put them into this model of Damage may come with that.

And he continues, and he says,

Vinechalekis,

Kamkain Labamadirikis,

the whole of Yiddish kite,

which is on the one hand,

beliest upon them,

Klaal, Hashem is completely revealed

without a consumer whatsoever,

is divided up into four categories.

The good for Mitzvah's arts and the mames, Shain-Bees,

there's two levels of the act of Mitzvah's.

One of those two levels, Shain-Mitzvah,

Mitzvah's mightiest mames,

is doing behavior on Mitzvah's.

And Mitzvah's law is a bit deeper,

and Machshaba,

Mitzvah's not at the speech and thought,

Kamkain Labamadirikis,

or Krishma,

or Tfilah,

or Bixamasana,

or Shabrokhas,

or Bixamasana,

or Bixamasana,

or Bixamasana,

or Bixamasana,

or Bixamasana,

or Bixamasana,

Shabrokhas is Midrabana,

so he says like this,

doing a Mitzvah is Daimel,

speaking a Mitzvah is Tsemeh,

and he continues,

and he says,

the Kavanaugh is a Mitzvah,

Sadovkaba is Barekh,

and the Kavanaugh,

the intent of the Mitzvah,

what is the person's Kavanaugh and Gideschraith,

to become attached today,

if you should say it right,

I'm doing an act,

and then I'm thinking,

this act is Russian,

Mitzvah, Russian,

Saphsa,

it can't be Tashem,

she can inshomla,

gov with the soul to the body,

which is the Mitzvah,

or the Dibur,

the Kavanaugh is Gamkele,

she name the Dibur,

she's os divided up in two levels,

the Kameh, she name the Dibur,

she's shabma,

just like there's two levels of soul,

she can go for a Khomew,

she found in a base body,

she ain't chai,

the animal,

soul, the soul of animals,

or the level of animal,

soul of the human being,

Umidabid,

and the human soul,

the intelligent soul of a person,

she have four Madregas,

so Yiddish-Kait is divided up in the four things.

My say is Daimim,

Dibur is Tsemeh,

Kavanaugh the level of chai is chai,

Kavanaugh the level of Madabid is Madabid.

What's the difference?

That is what we have to do

in Mitzvah,

in tomorrow's show, the next...