Tanya - 6 Nissan 5786

חבר לקראת הטיון כדי לך עד בעיג önemli.

אז ה-וריד Weise וזו הטיון, Cesama hinten, עוד יש עוד וצי� μου.

אני יודע אין סאקטור איזה סאקטור איזה סאקטור סאקט, חבר לק�ת הרkee navigating, איזה סאקטור חברך,haulו תה Efendi סאקטור תה Efendi סאקטור איזה הסאקטור חברך, איזה סאקטור צלות יessions הכל.

מה זאתי reign been the managers of the British System.

תהיד וצלוק הריי לך בלשתים ואמטור סאקטור.

wwar holiday

היום מים זה סוגי לולו 좋다

אני שע Clarina

אני חיים באחול

אינires

את מי hungry

אונטגל אני אמר לאחמה

וabilir Someone Animal

היה איזה replace

אינ pushingemen

איזה אונטגל יש לי אניWOT

אולי א�оном deadline

לא טוב

אמנדנמוס קיים, סמפנמוס חומר חד everyday, originals, initiationımız forgiveing, סמפנמוס are reserved,

ымty, בז Garage,RD, עומדט dai, עומדטwr 쪽 לג Daisfur.

אמנדנמוס הקט 시חל Dylan, לא ארנמוס קט כת SH Mary, אמנדנמוס קט לכת hode shneh 제대로 עומש,

עומש דל על שני פעם מעל רת איר alone, לא ידי בפיקט רוצה Franc,

לעומד דל הר devenה האװ프,เหвор, שקjd ת' kennun, Escensor planes a Kollable,

היא פל כל הפלום, כלום.

Every human being has every emotion.

You could be jealous, you could be forgiving,

you could be competitive, you could be reticent,

you could be withdrawing.

Every human being has every emotion in his psyche.

That's why, and I'm not a human being,

because I'm a bachira,

and animals cannot.

This is a very, very good challenge.

Because in order to be able to have free will,

you have to have every possibility,

every disposition on the other hand.

Every human being has a personality,

there's a nature.

Teva, it's called.

What's the word Teva mean?

It's the word Matvea, which means a mint.

The gemada says that before the baby is born,

the Nisham also cooks.

Right?

Just like the body has to cook.

Tisha, radasha, tisha.

Aki later, the Nisham also goes through an e-book.

And there's a Malach, Mamuna, La Raya,

and all the Nisham is going by on the way down.

They go through the Rechem, which is called Tensis,

you saw Malach, so let's hear us in a comment in this world.

Kits nemenatani.

Now, every single Nisham has,

it's passing through on the assembly line.

There's a Malach with a few stamps.

And he stamps.

Teva, one, Teva, two, Teva, three.

Every person is a Teva.

Some people are a Teva chesa,

some people are a Teva,

some people are a Teva,

some people are a Teva,

we all have a personality.

Our personality is animal-like.

It gives us a specific number of characteristics.

Just like an animal.

What is the difference?

Animals are only those characteristics.

A human being has two layers.

Undepneemistic a level.

If you can get that Nisham,

a human being has called a palimko.

A human being can make himself feel in a motion,

which is totally against his, quote, nature.

But on a walk it's only a nickel level.

We all have a Teva like an animal.

And as a result of this,

when a year serves the Abyssal,

there's two Madreggis.

The lower Madreggis I serve,

I shall be using my Teva.

My Teva is chesa,

and I love the Abyssal.

The higher Madregg is,

I use my brain to reach,

to penetrate past my Teva,

and to serve the Abyssal with the freedom of all the medias

that I have based on what my mind is.

It's a two completely different Madreggis.

In the Hemsch Samachay,

it's called Yenike and Merchun,

or Murgish and Muskel.

Am I living according to my Teva,

but choosing to use my Teva to serve as Shema,

they're both to serve me,

or am I using my mind to break past the parameters,

the parameters of my Teva,

and serve the Abyssal with the freedom of my whole personality

using my Serh.

These two personalities.

This is going to be Tsemehr,

and Medabir,

I'm sorry, I'm Medabir,

in the realm of Kavan.

He says like this,

key,

there's two Madreggis in Kavan.

Madreggia number one is the higher Madreggis.

Misha, Daitai Yafir,

a person with a great mind.

La Daha,

so the Shema, he has the capacity

to not just understand that Shema,

but to know and to feel the Abyssal.

Uluzbeid,

Ibnullah,

see his body,

and to meditate in the greatness of the Abyssal,

in a really deep way.

Uluhei,

let me be honest,

and to create through the understand,

the Giri,

Ibn Mekhyan,

awesome fear of the Abyssal,

a level of Giri,

a level of higher aura

of the Abyssal,

in his mind.

He says like this,

Shema,

con zooming the cord that one gets from his mind

that the mind is generating

free aiumbotions from the level where

every human being has the

possibilities for every emotion

who lay realise he is learning

Он Testament is verσει

miz ver szczin

mor오れた

forecast

download

Says are t r ain

sc

ho

breaking that

bulla of his tar

tit

d

הוא בחינה, הוא הכל אפלום, כאילו מה stations.

את מילגוני חילה אח실

אשארppe, אשארppe, אשארppe, אשארppe, אשאר peuxיף אדבח.

אשארppe, אשאר們, אדבח מ מ מ מ מ מ מ מ מ מ דכתאים לי כיora'.

אשארppe, אשארm עlersי, אשאר remarkable,אז россий, אשאר pwda

ידון עד Jenelogon,ilian'adr'y'l'Òdaid'ı不 מ pepperinql faz wins

ידון העד קצת קצת עוד ידון עד חידל איג העד hassle

עד חידל איג עד השון העדיג עד גבוהט תגים עד של וגב

ствен cakedil turn ed

הוא טאי��라 של תגיד ויטח кто אינט общ'ו Gyrolling

לעדם שהחדמה שהחדמה הגדלה

יהיהGHT לחדahan ומבוgive

לו סביני חת יוריה

יד של בטכן and Brezhhe

ידון thrustel mng destroy

עד система דגב יוא מיגע

נעה ואהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל אהל

‫ proceedings, the natural love is basedach on the nature of the person.

‫האמר לי בינושuwל הבייד kolay, ‫השאב למה על דיית טלמר את כובת לא אנשארו.

‫הציר einen לוט depict יבש'ו מזלמש, ‫המבח ועשן גpunkt חברי תנדיח.

‫מחיתן극 מ-1415 Cheng Zhih Li li aspire to any of the people,

‫ disobedient to someone of the people, ‫א׭ 거야 אמשהו גיתאר צפלנאר orders,

‫הציר למה VoldETGE of the brain, ‫יש א musste נה packing bar año,

‫פיצ' כש wydaje מנה, ‫שזה Gregorampus Fое wasn't so funny.

שיהיה רצי נשאב המחי, at least the will in his mind, the perechtazain also.

בטלומס ליבן, at least the hidden resources of his heart.

מסכים ומסטרציה, agreeing and willing.

בריץי גמרות, full concurrence.

בארמיס להמיתן, absolute truth.

למצל, נאפ, שבפיום, ממש,

תפסקה פייסי's life, actually, in the other words, readiness to die, I'll kill the shashem.

היו חדה שם, I want us of God,

כדי, in order, ladothגבי,

תוואת, warto התאק,יש אתה,

Odach, odach, haiwindi'

נאפ, שאלה קיס' his gaadli'

oolwachan, and his garments.

אול Louis Callornaan to make himself one

AND not just his soul but his body in his garments,

did brightly nod,

הכבח, פייסי, אול, Most

ק gradu,

בע behav' His canal

וגם, in addition to the fact that he has a natural love for the Abistair,

and this love for the Abistair makes him willing to die or kill the Shashem,

and this Kavvon is invested in this, you know this guy?

Hanyerah Kula, but this is the cost of Periketas.

It includes also Yira, in other words, that because of the taba of Yid,

it's possible that he will be a Kabul, malhusey,

and accept the Yoke of Heaven,

Shalilimil Bekhasashab, natural about the Abistair,

or Bakavanah Zuham, we just combine Kavvonah of the Ahab,

or Tivis, and the Yira, Tivis,

whose soul made out of A.C.T.

He stays away from evil, and that's good.

He will lay me down, he learns, he will spoil, and he devils,

and we want to make breakfast,

we finish our meal on Saturday, with Pishmus alone.

But light the Kilo, or the Kimo, with his gals,

he will make it without revealing fully every Yira,

but he just has it in his brain.

He says, did that bad?

They Kavvonah Zuham.

This love will live in Tent,

and it's al-Darach-Masha'l-Khman'ich-Masha'l-Kha'i.

It's a way of knowledge, like this soul of an animal.

Shaini-Baseh-Khalib-Khid, he doesn't have any wisdom,

doesn't have any initiative and any choice.

So call me Dasev, all of his emotions.

Shaini-Baseh-Khalib-Khid, he doesn't have any wisdom,

he doesn't have any initiative and any choice.

So call me Dasev, all of his emotions.

Shaini-Baseh-Khalib-Khid, he doesn't have any faith,

being afraid of things that hurt him.

And I've also learned one of my other meds,

and there's a lot of things that are favorable to him.

And maybe not save a Daiti.

He's not using his understanding and his knowledge

to create intellectually based emotions,

emotions that come from the freedom of a human being,

being called a palimgulum.

But rather, he's operating through his nature.

And within the perimeter of his nature,

there's this A'van, this Yira.

It's the activity that's like the natural temple.

Maybe not saving the naturalism,

understanding and his knowledge.

Akakhina, that Akhmashina, it's also true.

Yira, the Or, the A'van, the Love,

a Tivis, which is natural.

I'm a settler's beloved Kolius, though,

which is hidden in the collective Jew.

Notice the words Kolius is so, again.

Can you reach a lot of me?

I've been saying you are an inheritance from our office.

Or can we have an after-sane,

or it's a nature in us,

can this go to discuss earlier?

So, the particular nature of a person

is to have certain dispositions.

The general nature of a Jewish people

who isn't heard from the obvious,

is to have A'va Mesotetes,

and yet in Mesotetes,

the underlying point is,

I am not using my mind to create emotions.

I'm simply revealing my natural emotions.

Whether it's my natural limitations of emotions,

or it's the nature of my Nishamah,

which is based on the fact that every Jew

has a pint of the Yid, which loves the Abistair,

the constant is, I am using my Tevat

to serve our Shema, not my mind.

These two levels would be called,

the Khilu or the Khimu, Tivim,

Yira and A'va, which comes from the nature of a person,

the restriction of the nature,

and the Khilu, the Khimu, Tivim,

Yira and A'va, which comes from the mind,

the mind doesn't have Yira and A'va,

but the mind can look at the whole panorama of the Nishamah,

and the Nishamah's Balkala, Paul's Coulomb,

Paul's Coulomb, Paul's Coulomb,

so even something which is outside my nature,

I have it on my core, my Ed Sema,

and I can bring it forward.

So, the Abistair says,

Yiddish Kait can be divided up

at the Demits Mech Amidabah,

and there's two things you have to know

about this Demits Mech Amidabah.

On the one hand,

any level of Yiddish Kait,

is Bliest upon Amclaw,

there's Bliest upon Amcia,

it's Bliest upon Amdibah...

there's Bliest upon Amdibah...

there's Bliest upon Amidabah,

די שיא היה גם, אני אשל dicho, אני חמדק הרבה, אשל כבר עלינשתlab, אדנו לי עמד Panzer Peyz.

‫שאם מי עך הורשעים. ‫ינהעVia גדול, הדי גדול, איתו אנודבריות?

‫איך יני צריך Además démocrרג Kimmßeinskiättליים? ‫אנ Copa Poroni에는 עושה.

‫ינהע..]לה גם מטתיחה למשhat, ‫השמנ줘 צריך משחקים לחתיבה

‫מטתיחה האנה merryIAN זה ההעשמט שאתה שמח到 חשמצאות הטבע.

‫הוא אחרעים του השאלה ، ‫כה dinnerbый בני פidences.

‫ I think the archibus is masters three things.

‫רי דבר then then you're included in Trevor.

‫ Firstly, the point I told you this morning.

‫הוא יושר descending to your nature, ‫ Nate you're not changing your nature.

‫ processo ב

‫ה pollutant to leaves,uffy, free,

‫הывайтесь הוא תוד tard נ Priestקcape, ‫זאת אומרת לחciğimון LA.

מותחותנו את האניאות, ואחותנו את זה איטאר טלארבע, אני אצאתי את הלטרפים.

זאתי איטארטרארבע, אם נמח אותו את המפויטאי, ועם טלארבע, מי חיים לא אשאים או איטארבע.

נורגל מכלוס ישרול, higher flame kids wanna me what we say and let me say this.

זה חי מדרגע of the four. דימן שמי חי מדבנ.

שו חי includes serving asham with your medis based on a week's sechal has three aspects.

Number one, you're serving asham within the teva, the medis of your teva, you're not changing your teva,

it's medis based on your personality and not the real sechal of your medis.

Number two, when the medis are hidden and not revealed.

And number three, depending on your devil and so on,

and the healer, when you're using your brain to reveal medis,

and especially sickly of the committees.

In other words, as I explained to you this morning, when you're not serving asham within your nature,

you're breaking past your nature to serve asham with your sechal.

So I wanted to complete this year that we had this morning.

Now, I think this is a very, very...