The Coin of Heaven - Neville Goddard

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The right title is the coin of pepper.

There are two sides to the coin.

Vine and speech.

We're telling the fricking itself

to him who orders his conversations all right.

I will show the salvation of God.

Now, there is a work that came out in the first century.

Just about the time that our evangelists

were gathering together, our gospel.

It's called the hermeticum.

And in this work,

today we have a translation in four volumes by Walter Scott.

He said, there are two gifts that God gave to man alone

and to know other mortal creatures.

These are mind and speech.

And with these gifts,

these are equivalent to immortality.

Riverman uses these gifts right face.

He will differ in nothing from the immortal.

And when he shows his body,

there will be his guise and by then he will be taken

into the truth of the God and into the souls of those

who were tamed to bliss.

Now, the Bible speaks much of this gift.

But the word is not called or with speech.

It's called the word of God.

It's called the word of God.

It's called the word of God.

The way it's called the path.

It's called the trade.

Here is the same word.

I've just translated as conversation from the 50 itself.

To him who orders his conversations are right,

I will show the salvation of God.

Now, the word translated conversation,

which is the Hebrew get it.

It's all translated the way.

And here is now that wonderful chapter in Proverbs

devoted to wisdom.

And Christ is called the wisdom of God and the power of God.

So now wisdom is personified and here will be the word.

The Lord created me at the beginning of His way.

We're very first of His acts of old.

Eight years ago, I was set up before the beginning of the earth.

Well, that word translated way could be translated conversation.

As we were told, His very first act was,

let us make man in our image.

Our image.

Here, the Lord created me at the beginning of His word,

His conversation.

Let us make man in our image.

Now, we're invited to be imbiltators of God as their children

and use the same technique for we have been given a gift

that makes us immortal.

The gift is bind and speech.

And if we use these, it gets wire-stained and right-faced.

We differ in nothing from the immortals.

And they will be our guides after we shed these bodies

and take us into the very troop of the gods

and into those souls who obtain the bliss in mortality.

Now, you and I must cry.

You must test it.

Is it really so?

Do you mean that I can start right now

without any background whatsoever?

I know I have a gift of mine, I can think.

I know I can speak.

Where I jump, I can still think and think in terms of the words.

If I could not express them in words,

I can still think inward in these words.

That's all that matters.

If the man can only control,

he is in a dialogue.

He would have pined the most real world of all conversations.

Or it's so easy, if Shakespeare has said it,

so easy to teach others,

teach printing what would good to be done.

That your time is so difficult

to be one of the 20 to follow his own teaching.

For all day long, man is thinking.

And he thinks he thinks in words.

And he's talking, he's carrying on inner conversation

with himself.

But the really dialogue is not a monologue.

He is covering people in his mind's eye,

two or more.

And there he carries on these dialogues

all through the day or into the night.

And he's arguing.

Now, that is not what we are talking in Scripture.

Because let us make man in our image.

No argument that was a decision made.

And he never wafered in that decision.

He is talking man into his own image.

But he granted man the same gift to go berserk

and to misuse that gift.

If you and I this very night could decide

what we want to be in this world.

I don't care what it is.

And then carry on these inner conversations

from that assumption that we are already the man

or the woman that we want to be.

And they not waver in that assumption.

We will really be imitating God as dear children.

So I will say to everyone there,

test it, try it to the very limit.

I know from my own experience that it works.

We have this immortal gift of mind and speech.

And we do not differ in any respect from the gods.

If we use it wisely,

we will know we are not only immortal,

but we are really a creative being of the world.

Now listen to these words.

I am the Lord.

And there is no other.

Besides these, there is no God.

I have just quoted the 45th chapter,

the 5th verse of Isaiah.

Besides me, there is no God.

He gave me the same talent,

gave us the same talent,

which is himself,

which is mind and speech.

I use the word imaginational often

that I use the word mind.

But here, the quote,

actually, they say it was mind and speech.

But I say I have the ability to imagine.

I can form my thoughts in words.

I can take my thoughts and form them into words

that would imply the fulfillment of my dreams.

I am now bold enough to assume

that I realize my dream before

it is visible in my world.

Now listen to this fantastic promise,

as we read it in the 11th chapter of the book of Mark.

Whoever will say to this monkey,

be removed and cast into the sea

and will not doubt it is hard.

But believe that what he says

will come to pass.

It will be done for you.

Now you can take the word monk in either,

actually, or you can take it simply as an enormous problem.

But what the problem is,

and you can just say to it,

be removed and be cast into the sea.

If you will not doubt in your heart

that what you say will come to pass,

it will be done for you.

Now the next verse follows with this statement.

Therefore, when you pray delete

that you have received and you will,

I am called upon to assume that I am the man

that I would like to be

and in spite of the monstrous opposition that would deny it.

By reason that I said my senses deny it,

everything denies it.

But I will persist in that assumption.

And then it will be done for you.

In a way that no one knows.

So can you conceive of this way spoken of in Scripture?

Now the early Christians were called the people of the way.

And the word way is simply the new conversations,

as tell us in Ephesians.

What are the old nature which belonged

to your form of conversations?

I'm put on the new nature created after the likeness of God.

So I might identify with my conversations

that my nature is simply my conversation.

So mine or rather speech is the image of mind.

And mine is the image of God.

If I were to know what God is,

well then look at my speech.

Well it is the image of mind.

And mine is the image of God.

So going to be a tell in you to run away.

The word is not far from you.

It is in your mouth.

And on your tongue that you can do it.

See, I have said before you this day,

good and evil.

Life and death.

Blessing and curse.

Choose life.

That you may have and you and your descendants.

Mainly.

Choose life.

But I can't deny the right of choice.

But before me the entire thing is good and evil.

Life and death.

Blessings and cursing.

But the suggestion is given. Choose life.

I will want to actually wrap someone else.

Why?

Leave it alone and choose something altogether and something.

It will take care of itself.

That mountain it seems to be my opposition.

It will take care of itself.

It is all within me if I use the talents correctly.

And my gift from God to myself is mind and speech.

And I need not wait for the evidence to support.

In spite of the lack of evidence, I can precede.

Evidence will follow.

The most creative thing in us is to bring a thing into being.

And when the thing comes into being, it follows.

What I did in my own wonderful inner conversations.

We are speaking beings, speaking animals.

And as we are told, he gave it to us alone and to no other mortal creature.

And this makes us the equivalent of the immortals.

We are immortal by reason of the gift of mind and speech.

Now I can just use it.

And the whole vast manifested world goes to show us what use or misuse we have made of the gift of God.

Wars are simply brought about in the same manner.

I will go back to 1990.

My father was no prophet.

He was not a man at the world living in a small little island in the West Indies.

And around the table I can hear him vividly pal.

He was a ship chander and supplied the ships with all his needs, especially grocery.

And so he sat this day at the table and he said to his mother that it took my mother, his wife, and to all of us.

There will be another war in 20 years.

That's 1990. The bell is coming home from Europe after the first world war.

And Mother said to him, Joseph, why do you say that? Look at our story.

The war will be just right for a war if it's going to happen in another 20 years.

He said it would take place in another 20 years and he even named the opponents.

Then Germany, Italy, and Japan.

Japan was not in the first world war.

And if he was not on the side of Germany, it was on the side of the Allies.

He named these three.

He got it from the captains and he got it from the stewards and he got it from the officers of the ship that he supplied.

And he believed what they said and he simply expressed what he heard.

But he heard it and he believed it.

Well, the war broke exactly 20 years later on the 1st of September 1939.

When England declared war in Germany as Germany moved into Poland.

Now here, as no prophecy, is simply that these words are coming to pass.

A simple little man in a little island unknown to the world and he is voicing something.

He was not alone because he was only giving voice to those things that to him aboard the ships.

And that's how man thought and today man is taking it the same way.

Miss using his one talent which is his speech and his mind.

You can stop now.

You come to act all the nonsense in the papers and all the nonsense on TV and radio.

Why simply assuming that you are what you would like to be.

Ignoring everything you would oppose it.

And dare to assume it to the point of self-condition that you believe it.

You know he will come to pass.

For this is the calling of heaven.

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One morning back in 1954, I think it was.

My wife awoke from this deep, deep sleep

within all the old vision

for the voices speaking from the depths of her own self

and speaking to her.

And these are the words.

You must stop spending.

Your thoughts, your time, and your mind.

Everything in life must be an investment.

She came rushing into the living room to the library.

And then she took the dictionary out

to see the difference in meaning

between the words spending and investing.

And the difference was the sprain

is to lay out without hope of return.

Why you invest is to expect return on equity.

One is to not expect anything on what you do

and the others is to expect a return on equity.

But they mentioned three things.

You also have time that you must invest.

Not spend.

Your thoughts must be invested and not spent.

And your money invested and not spent.

So you must stop spending.

Your thoughts, your time, and your mind.

Everything in life must be an investment.

Now she wrote those words for me back in 1954, I think it was.

It's a vision, a perfect vision for everyone

to take hold of and apply it.

So I know what to do, what am I doing?

You read the morning paper and then you are disturbed

and you do not know the characters spoken out

but you are disturbed by the things written.

And then you react and you are wasting your thoughts, your time, at that moment.

It may even force you to go out and do something

concerning the money that you have.

Someone is putting on pressure to get you to invest in certain things

and start an investment of thought.

It is a waste.

At least you have control over your thoughts and over your time.

If I give my time to reading the eye of paper or some little trivia

that someone suggested I should read,

or will I take it into the book called The Word of God and read God's Word?

And take the word as I did today.

I took the word, and then as I took the word,

I did not read it in a way and I lead you into trade.

Now listen to the word trade.

Say a word, say a word.

It is direct.

Wherever the soul of your foot shall trade,

I have given you.

Can you imagine that a fantastic gift?

Wherever the soul of your foot shall trade,

I have given to you in the first chapter

the third verse of Joshua.

I don't care what it is,

well, the same word trade is conversation.

So I'm treading out the wine press as I sit alone

and carry on my conversation.

And whatever I am actually doing in my conversation,

I'm treading out as the wine press.

And what am I treading?

The bitter wine or the sweet wine?

It's entirely up to me.

Wherever the soul of your foot shall trade,

that I have given to you.

It's done for me,

so I can sit down and bring you into my mind's eye,

and simply tread it.

Have you tell me what physically you haven't told me?

But I wish you had told me,

and you were like to tell me.

And simply carry on a conversation,

which is the dialogue.

I hear you tell me,

and I rejoice in what you tell me,

and then I congratulate you in what you have told me,

or do I believe it?

That is investing my time,

that investing my thought,

and it works that way.

As I told you here recently,

the lady did not come back to thank me physically,

when she was here opening night.

But back in June of last year,

of this year,

she wrote a letter

asked me to use my imagination on her behalf,

that she would like to dispose of a certain property,

and she was asking $650,000 for it.

Well, I did not know what it was,

but she asked it often,

and I invested my time on her behalf.

I invested my thought on her behalf.

I heard her tell me,

that all that she asked for me has happened,

as far as I heard.

Then I dropped it.

It only took me one,

a half minute,

to work myself up into that emotional state

of feeling a happy state for her.

She was here opening night,

she has been back since,

but I got a letter from her to a three weeks ago,

telling me that everything she asked to me has come to pass,

and she also added to that,

and many more.

So, if what you said is true,

then she sold the property

at $650,000,

plus many things more,

she said.

Now, all that it took for me

is to invest my thought,

to invest my time.

I charge her nothing for it.

She has not given me one penny.

I do not expect her to give me one penny for it.

There was no arrangement between us.

She only asked me to use my imagination,

lovingly, on behalf of her.

And so, I have the time,

and I have the thought,

and I have the gift.

The gift is my own wonderful human imagination,

which is God,

and you have the ability to speak.

And so, I carried on the dialogue.

So, our control in a dialogue

is far more rewarding than you never know,

if you try it.

But it becomes a habit,

and all through the day,

you find yourself investing

rather than spending.

If you practice self-spending,

you stop it,

because as always,

and then you put on a new record.

So, take off the old man,

the old nature,

which belongs to the form of conversation,

and put on the new nature,

which belongs after the finish of God.

Leave that in the post-chapter of Ephesians.

So, I'm only quoting from Scripture.

All there, if man could only see it.

But then man is put upon his own.

He has to stand upon his own feet,

and become the author and power.

You just can't turn around and say,

well, I am doing something good in the world.

Therefore, God will be rewarding.

Listen to the words,

I am the Lord.

There is no other.

Besides me, there is no God.

He actually became, as we are,

that we may be as He is.

And His name forever and forever is I am.

So, when you are told,

I am the Lord.

Just as though you said,

I am the I am.

For the word translated Lord,

means I am.

So, I am the I am.

And there is no other.

Besides me, there is no God.

So, that is the God of Scripture.

Your own wonderful human imagination is God.

And there is no other God.

Now you have been given the gift of God,

which is the ability to speak,

and to form thoughts,

the form images in your mind's eye.

And now you will tell to go out,

because before I, this very day,

I said before you both good and evil.

Choose either one,

but I suggest you choose life.

Rather than death,

choose the good,

rather than the evil,

choose the blessing,

rather than the cursing.

So, in the very beginning,

He created me at the very beginning of His way,

of His conversation.

So, as we are told,

at the great God,

it has been taught us from the primal state,

that He which is was wished until He was.

And in the very way,

but in that wish,

let us make man in our image.

And so, He did it in love,

and love is not love,

which also went to alteration finds.

So, I see something that I love daily,

and I wish something wonderful for it.

Did I hear a rumor,

or I even see something that is in conflict with what I have heard,

but love is not love,

which also went to alteration finds.

So, I go back to what I actually heard,

and I persist in the hearing,

and persist in that,

and then it conforms to what I have heard,

and continue to hear,

so that is how we create in this world.

But if I allow my senses to dictate the change,

and then I accept the evidence of my senses,

well, then I am not really applying with all my senses.

I must deny the evidence of my senses,

unless they conform to what I have assumed,

that I want to be in this world.

I must deny reason if it is in conflict,

with what I really want to have real in my world.

And if I do it,

I will get the evidence in my world.

It will come.

So, we have the calling of heaven.

The two sides of the coin is the gift of God to man

and to no other mortal preacher,

and the gift is mind and speech.

And with these two,

he does not differ in any respect from the immortals.

And when he sheds this of the body of his,

these will be his dives.

And by then he will be laid into the true of the gods,

unfeeling to the company of the soul

to retain to immortality,

attain to bliss.

So tonight you take these seriously,

and try it.

If you do not want something for yourself,

there is some frame you want at all.

And without his consent,

without his knowledge,

don't tell him,

he has assumed that he is the man that you like him to be,

or she is the woman you will like her to be.

And you persist in that assumption,

without their knowledge.

If it is loving,

it doesn't really matter,

if they know it.

Always exercise it lovingly on behalf of another.

And if you do it,

then you are not using cursing.

You are using a blessing.

And you are doing the good thing.

And you are doing the lovely thing of this world.

And so you avoid it,

that little pitfall,

because the year you both,

I lay before you to say,

well, good and evil.

Life and death,

blessing and cursing.

For he said,

in Deuteronomy again,

in the 32nd chapter,

I, even I am here,

and there is no God beside me.

I kill,

and I make a lie.

I wound and I heal.

And there is none that can deliver out of my head.

So entirely up to me,

what choice I'm going to make,

I can kill,

I can make a lie.

I can wound and I can heal.

I can bless and I can curse.

But we are told,

choose life.

So you are already one that,

in the very beginning,

he created for his own Lord.

And gave you himself,

he actually became,

as we are,

with all the weaknesses,

and all the limitations of man,

that we, in time,

may become as he is,

fully conscious of the gift

that he gave us,

mind and speech,

and through these gifts,

we are in water,

creating anything,

because now we have the choice of anything,

but we know what to choose.

But you take it seriously,

and this very day,

in spite of what the papers will say,

concerning unemployment,

concerning the lack of this,

the lack of that,

and all the things,

ignore it.

And see yourself,

being fully employed,

if that's what you want.

And in spite of the freeze,

see yourself,

making more of your own,

made before.

Not rubbing someone out,

leave them alone,

not rubbing anyone out,

or dispacing anyone.

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The man who now sits in the white house,

he had no beginning,

many more than we had.

He came from very poor little family,

a grocery store,

from the background.

He failed miserably,

running for governor of this state.

He failed,

running for the president of your first time.

Who would have thought he had one chance

of a snow-borne hell

to sit in the white house,

there he is now.

And no one can deny

that he is the president

of this fabulous country.

There he is.

And his trends is out success,

depending on how we apply this law,

are very good if you apply it

wise equal or second term.

It's entirely up to him if he knows this law,

but he must have some knowledge

of this law,

having failed so miserably,

in one of 50 states

to run for governor.

And then they come back

and run for the head of 50 states

and get it.

But that's the man.

And if he knows this principle,

and doesn't play too much part,

it's playing appearances,

then you can't stop him.

But does he know it?

I do not know if he knows it or not.

I only know this is the law

taught in Scripture.

And Scripture teaches it.

Whatever you desire,

believe you, be seated,

and you will.

And whoever says to this mountain

can be removed and cast into the sea,

and does not doubt in his heart,

that what he says will come to pass,

it will be done for it.

Can you imagine the fantastic promise

that a man sitting alone

having no back run whatsoever,

and everything is against him,

and he has a talent

to become the man he wants to be,

by simply using this gift,

and he sits down and communes with himself

as we are told in the fourth song,

the angry but synod,

communes with your own heart

upon your bed,

and the silent.

The angry but synod,

or go your top if you want to,

but synod.

What means synod?

To know what to do or not to do it

is to sit.

That's it.

The worst sin means to miss the mark.

So you know what to do.

If you don't do what you know,

you ought to do,

then you are sinning.

Now you are told,

you will die in your sins,

unless you believe that I am He.

So a man who does not believe

that he himself is the God,

to whom you formerly prayed,

will die in his sins

because he will pray to a false God

to be turned on the outside.

There is no outside God.

I am the Lord,

besides me there is no mother.

There is no other God.

I am the only Lord,

your own wonderful consciousness,

that wonderful human imagination is God.

And so if you don't believe in it,

you die in your sins.

Therefore you will not do what you ought to do.

So the Lord was quite quiet,

because it's not the easiest thing to do.

So he said,

I can eat, eat, eat, eat,

twenty.

What we are good to do,

then to be one of the twenty,

to follow my own teaching.

Let us now go out,

determined not to fault us,

but to actually follow our own teaching.

Know what to do,

carry on in the conversation

from the premise of the wishful bills,

and the interest is in that assumption.

If I, this night on my bed,

if I keep that study before me,

as the fourth chapter of Psalm tells me,

the fourth Psalm,

commune with your own heart on your bed,

and then this island,

commune in what sense?

Carry on a dialogue.

What dialogue?

From the premise of my wishful bills?

Well, with who would I share it?

Well, I would share it with my wife, first of all,

then my daughter, who would be the next one to know it,

then my circular brains would come into it,

they would know it.

But then,

carry on the dialogue within.

Have them congratulate you on your good fortune,

and then accept it as an accomplished fact,

it will be done for you,

and follow sleep in that dialogue.

Don't argue that will only imply

that you are not aware of it.

That is something to be done.

That some opticles will be overcome.

No, you go to the end of the matter.

Always go to the end.

And if I dwell in the end,

as though you were present,

more than I do,

then I sleep in that assumption.

So I assume the feeling of the wishful bills,

and then sleep in that assumption.

And then carry on the dialogue from that assumption.

And this control in a dialogue

is all more rewarding than you'll ever dream of.

It comes out in actual fruit,

during the fruit of that assumption.

And this is the gift,

that God gave to easily being born a woman,

and to no other mortal creature.

And the gift is mind and speech.

And these two mind and speech,

this is equivalent to that of immortality.

And if a man uses them wisely,

he differs in no respect from the immortals.

And when he takes off his little garment,

and he must eventually,

there will be his guides,

and they will take him into the truth of the gods,

and into the souls who obtain to bliss,

those who are in control,

of their thoughts,

and their speech.

So we stop spending our thoughts,

our time in Romani,

and we start to invest our thoughts,

and our time,

and our money.

For everything in life,

must be an investment.

If you're riding on the street car,

you're riding on a bus,

though idle the time,

close your eyes to the obvious,

it's not altogether attracted,

and carry on your inner dialogue,

and invest that time.

For the time you get to your destination,

you've invested wisely,

between getting on the bus and getting off,

if it's only 20 bucks away,

and you spend that in a very wise manner,

and you've actually used the coin of heaven.

He gave you the coin of heaven.

Before you judge it, try it.

If you try it wisely,

and really believe in it,

you'll prove itself in the testing,

and then it does really matter

what others will say.

You will think that it works.

You have the evidence to support it,

so it does really matter

what the world will say

if you try to open up some conversation

with a friend,

or tell who's thinking.

Concerning this,

they might laugh at you,

but it doesn't really matter.

You're made unshakable.

I have had moments when

you are in a quarry,

and you do not know the people,

and something leads from this to that,

and suddenly you find yourself

breaking into a conversation of this nation,

and they're becoming different

and they turn their back and go elsewhere.

Perfectly alright.

I'm not offended.

When it happens that way,

it does really matter.

One night many years ago,

he's now gone from this world,

you might have known by his reputation,

World of Dandosh.

He was a great musician.

I met him at the Harvard Club in New York City,

and this friend of mine

is usually joined,

and he introduced me

as a great methodization,

which is silly.

I have to identify myself

with metaphysics at all,

although the word is very good.

But Dandosh said to me,

and what school is your background,

Germanic school,

or the faint school of metaphysics,

or what school of metaphysics?

And I said,

none.

It's only my own vision.

Well, Dandosh,

listen to me with it,

turn it around,

and walk away.

Completely ignored,

completely from that form,

or whatnot.

He had to have some school,

recognize school,

the Germanic school.

If I could say,

well, I studied the Germanic concept

of metaphysics,

or the French concept,

or the English concept.

No, I said,

I have no background of that nature.

It's only what I have actually experienced.

I'm talking about my own personal experience,

and Dandosh turned around,

and off you in.

And that was his meeting with me

for just one short little moment.

Now, he is gone,

and my friend who introduced me to him,

he is gone too from this world.

And there is no transforming power in death,

as we are still we are there.

None whatsoever.

From a sea fair,

I'm a sea fair.

If I'm stupid here,

I'm just a stupid there.

And so,

I'm looking for some background

of the Germanic background.

I'm looking for it there too.

And we'll go blindly by,

and you walk by,

and no one will recognize it.

He's bringing light into the world.

He came into the world,

the world was made by him,

and the world knew him not.

He came to his own,

and his own knew him not.

They turned their backs upon him,

as he comes into the world,

and tells,

of the world,

how it's brought into being,

through the word of God,

then he tells you that you are God,

and ask you to imitate God as their children,

or as God that is this way,

and I am a imitate him as their child,

tell me exactly how he did it.

Or we are told,

through faith we understand,

that the worlds were created

by the word of God.

So the things that are seen

were made out of things

which do not appear.

Is that how it's done?

It does not get appear,

what we should be,

or what I,

but I will assume that I am,

what I would like to be,

and it has not yet appeared.

Is that how he did it?

Yes.

He calls the thing that isn't seen,

as though it were,

and the unseen becomes seen.

Well now I do the same thing,

if I am a imitate him as their child.

So it is not yet real in my world,

that I am the man that I like to be,

or I will dare to assume that I am,

and to prove it,

I will carry on this inner dialogue,

with a circle of friends

that would know it when it happens.

But I carry on,

not as something to be,

something that is already.

So I carry on from the premise

of the wishful bill,

and sleep in that assumption,

just as though it were true,

and see how it works.

And it works.

And when it happens,

it all happens,

in such a marvellous way,

that you think it would have happened anyway.

It always works that way.

It is so simple.

And the way is so perfect,

and when it happens,

you are in trying to say to yourself,

and your friends will convince you,

well, you know,

it would have happened anyway.

You see how it happened?

You met so and so,

and so and so,

introduced you to so and so,

and through these introductions,

it happened.

Now, what I will next,

this one,

and would he have introduced me to that one,

and therefore,

what did it happen?

Had I not preceded the entire meeting

by my assumption?

And of course, then,

there has a big question mark,

but it would have happened anyway.

And many of us,

who will say that,

because when it happens,

it always happens so naturally.

Even if it comes suddenly,

it is still in a natural way that it happens.

Nothing comes out of the clouds

and drops in your lap

a huge bag of money.

No, if it happens,

it's going to happen naturally.

Even though it surprises your friends and surprises you,

it's going to happen

in a very normal natural manner.

So I appeal to you,

to use your time

and your thoughts wisely

by investing them

rather than spending them.

And you can start now,

it's very modern,

to invest your time,

invest your thought.

And in the not-distant future,

you'll get the fruit

of the investment.

What you invest is to expect returns on your equity.

And you have equity

in the ability to think

and to think in terms of images.

Think in terms of thoughts.

And you have time.

So you can actually take it now and invest it.

And if I really script you,

and you take one word

and go to the concordance with the one word

and find from Genesis

to Revelation

the use of that word.

And how the friends later,

for all translations are really

well, what the friends

that believes the artist

or the author intended

is entirely up to him.

They're all paraphrases anyway.

So why the King James Version

will take the word conversation

and the other one will take the revised

standard version will take the same word

and use the word way.

And when you're confused,

what does it mean?

Look at the word,

it does mean both.

Now which one is used in the word

that the author intended?

If I put off the old nature

which belongs to the old conversation

and then the other one tells me

I put off the old nature

which belongs to the old way.

Which is simply the course of life.

And the way using one

is used conversation in another

and used treading in another

and used path in another

and the same word Derek

as the Hebrew word for it.

So the one who is going to paraphrase the script

he has the field

what he believes the author intended

when he wrote the word.

But if you take it all together

and if you test it,

you will see they're all right.

It is the way.

And the early Christians

were called the people of the way.

They found out the way.

Now he said,

I am the way.

I am the truth.

I am the life.

It's like saying the way

where I am the conversation.

And he does tell us that.

So the words that I speak

are not mine,

but the words of him who said things.

So he is the conversation field.

Now make him my way.

Take his word to make the my word.

Or if you believe the I am the right.

If you do not believe the I am the

you die in your sins.

Continue missing them off

from now until the end

when you actually believe the I am the.

So if you do not believe that you yourself are the center of Scripture

that you are the God spoken of

well then you will continue to miss your mark

that there you actually will accept it

that you are the beings spoken of in Scripture as God

as the Lord Jesus.

If you believe it,

you'll begin to test it.

The all things are possible to him.

Then you begin to actually take it into your own hands

to do something about it.

If I am he

and all things are possible to him,

well how did he do it?

He brought it into being with the word.

Now listen to the word.

The word that proceeds from my mouth

shall not return unto me void.

But shall I compress that which I purpose

and prosper in the thing for which I sent it.

It shall not return unto me void.

But shall I compress that which I purpose

and prosper in the thing for which I sent it.

Now the same being that is speaking is beginning new.

You believe you can speak a word.

I actually assume that it is so.

Now as you assume that it is so,

you've sent it on its way.

It cannot return unto you emptying.

It must accomplish that which you purpose.

I'm prosper in the thing for which you sent it.

If you want the Pope,

it is from the 55th chapter of the book of Isaiah.

That's how God brings things into the world

and then I'm invited to be a limitator of God

as a dear child.

So tonight, take me seriously

and go out and determine to prove

or disprove what I've told you.

I ask you to try it.

You will not in eternity disprove it.

May I tell you what I'm telling you

what I know from experience.

I'm not theorizing.

This is fact.

Therefore, the thing of this world can stop you

from becoming what you want to be,

but yourself.

If you allow a seeming object in the world,

call another to argue out of this concept,

oh well and good,

sincerely up to you.

If you believe that there's evil in the world

and you have to fight the evil

and join this and join that and join the other

more thoroughly up to you.

If instead of fighting the evil,

you choose the good.

Instead of cursing states,

you choose the blessing.

And choose life instead of death.

Then you go about your own business,

investing your time,

investing your thought,

and investing your money,

rather than spending these things in the world.

For all these joiners are only spending.

That's all they're doing.

And they're the ones who get all the property of the paper.

And the paper from beginning to end is based upon a negative state.