חולין קל

0:00Okay, that's cool, Flamad, New Peric. So we can be focusing on this parac on matnais kahuna and starting with the alakas of Zroyal of Iyamikabah. So the Pasek says, which leads a couple of circles so we can get our bearings here, New Topic. So the Pasek has some paraces shaved him in paracute chas Pasek. I mean, if you are shifting and this is not a carbon, here we're talking about not a carbon here. So you're shifting any shaw or se that's important. This is not deployed to Kaya. It only applies to Bahamas. But Nas and Lakhoyan, you should give to the Kaya and Hazaroya, which is one of the arms. We'll see how Lakhoyayim, the cheeks, vacava and one of the stomachs. So every animal that you checked, a shaw or se, you have to give those to the Kaya. Like other matnais kahuna that we're familiar with. Do these things have keduksha? Then have keduksha. We'll get into all these halokas exactly what that point is. The other point that we have to keep in mind as we go through here is there's a similar alaqa by carbonis. Similar but different.

1:00The alaqa by carbonis has a passion of sa'av that we've learned that if you bring it carbon and then it says in the carbon, we hikta, a kareta is a halva. It's bechee, maknaval, ole, he, le, vaya, chazal, aran, u bonif. And then the chazal, the chest, part of the animal, the bottom part of the animal, that goes to aran, ves shayk, kaya, mean and also the shayk, ayamin, t'yutru malakoyan, vesif kye shalmeh, ham. When you give a carbon, we bring a carbon so that we call the chazal and the shayk, the chest and the shayk of the animal, that goes to the kaya also. So they're similar alaqas but very, very different as we'll see throughout this practice. We have one alaqa called ziraya lachayayim, the cave, which is by hulin. And we have another alaqa called chazal, which is by carbonis. So it says our mission. Haziraya vala kayaim, akayib, but this man is going to that we have to give to a kaya in from a regular animal that you've checked, naigan beerets uvuchotzarets. This is naigan eretsisrel and that also it's going to be naix, Haziraya vala khodzarets, poshap shad, because it's not a mitswetliya bar, it says nothing to do with the ground,

2:04that's doing animals. Rash even says over here that this is just a khaygav, the real khayrish armitsh is going to be focusing on hulin versus kajum. However, it's not so simple because we'll get later on later in the week on daf kufla mithvav, kufla mithzayya, and we're going to see that there's actually a tana who argues and says that this aloha does not apply in khotzarets and that's actually the way the shafranar paskins. So it's going to be a little interesting, we'll wait till we get there and see what the nakutas of a khaygah sees and why we paskin like that. So it's not, but our mitswethe says it's naigan beerets uvuchotzarets, bifneya bai is fishul i bifneya bai is, it's naigan whether there is a basic, there's a naga basic, there's a naga, it's not a carbon oriental aloha, bichulin of a laimi muktashin. However, as we just pointed out from the psokim, we'll have to see how you know it's mitswethe exclusive, but the mitswethe says that this aloha is specifically bai khulin, not bai kajshim animals. Shah-ebedin says the mitswethe, you could have thought, and my machulin, shayn al-khayyya vim bichhaz wa shaykh, khayyya vim matanois, you could have made a kava khaymer, which is more kawach, which is more kawach, the more we'll discuss.

3:04But you could have said, bai khulin, wich does na habidin al-khaz wa shaykh, khaz wa shaykh, we said it's specifically aloha bai kabanis, that's impassioned saf. Eh, yeah, you're khayyya vim matanois, so kajshim shaykhayyya vim matanois, so maybe the psokis telling you every animal that you're shaykh, even the kajshim ones, you have to give us rather khayyya vim vikhava. And bai kajshim, you also have to give kajshim shaykh, kajshim is more khamor, so you should have to give this rather khayyya vim vikhava plus the kajshim shaykh, maybe you would think that. But bai khulin, the psokis says that we just said, bai etin ayisum la ironakoyan the bhala bla khayqa, la miasi bada isaal, that's bai, the khaz wa shaykh, and therefore darshan ain layam al-ashamur bainin, when it says that tain ayisum are in the bhala of only get the khaz wa shaykh, bai kajshim, they do not get the zraya of the khayyya invikhave. However, that brings up a very interesting question, the mission is going to go off top of the khayyya, which is, we have animals that had kajshim shaykh on them that no longer

4:06have kajshim shaykh on them, and we can have two types of those animals, so we can actually have three. We can have an animal that you amaktish as a carbon, actually carbon is a total perfect animal to be brought as a carbon, and then it got a moon. Now that it gets a moon, you're bai etin, you're bai etin the kajshim off the animal, and now it does not have kajshim shaykh, but what we call normally psoole mikdush, as we'll see if it's going to run a second, based on psoole mikdush, and that's so simple. If you have an animal that had kajshim shaykh on them, even though you took that kajshim shaykh on them, because the animal got a moon, there are halaqas that still apply to the animal, see the psoole mikdush, and also you can have an animal that you were maktish when it already had a moon. So you were maktish al-akhatqil and it already had a moon, but you didn't know what had a moon, it doesn't matter, but you're maktish, and already had a moon when jubas an aroi them is back. That animal does not really have kajshim shaykh on them at all. That animal has what we call kajshis dhammin, you're supposed to be pai etin, that kajshim is never really, if you've run as a carbon. That animal does not get the status of psoole mikdush in that just discussed.

5:09So we need to discuss these, this khalak of maktish guna that we're discussing, or all many other halaqas, we're going to list here of them, six or seven different halaqas, when do they apply to which types of kajshim, before pigeon, after pigeon, and that's as mish is going to go off topic here a little bit. Says mish, no khalak khachim shaykh kha dham mum ke voileq deshim. So the animal had a moon ke voile, which means it was a proper moon that would prevent it ever from getting kajshis aghuf, and it existed prior to the kajshah, which means when you are maktish, you are not maktish kajshis aghuf at all, you're really only being maktish aghidushas dhammin. So venef du and now you're every pai etin. We have to have two points in this aloha. A, in nevara akidushas aghuf, in any akidushas dhammin, and you are pai de it, kha yavun be bachar. So the first aloha is, if that animal now gives birth, it was a female animal, and now it gives birth, is its firstborn child that didn't bechar, so the mars in this case, yes. If you were not pai de it, even if it had akidushas, only akidushas dhammin, this mish

6:14tohals, even akidushas dhammin would prevent it from becoming akidushas bachar, on the fladeva. But if you were pai de it, and it never had akidushas aghuf, then it would have a din bachar on the first fly that's born. And here's the point of our mish, of course, ubamatanis. And in this case, again, if you were pai de it, and it never had akidushas aghuf, then you're going to be kha'ev matanis. Matanis always means this is where aloha yavun bekave that we're discussing by hulim, because this animal since it never had akidushas aghuf, and akidushas dhammin, you already took off its after pijan, then it's totally kha'ev, and if it's totally kha'ev, then it's regular dhammachar, and it has regular dhammatanis. Before pijan, not necessarily, as we'll see. Okay, because before pijan, it still has kidushas. Once it has kidushas still, even if it's all akidushas dhammin, to bachar and matanis would be prevent. Okay, the yaitsin, the kha'ev, the gazis, you'll love it. And also in this case, where it never had kidushas aghuf, it only had kidushas dhammin, and when you're pideed, you can do whatever you want with it.

7:16What is this referring to? So the pijan, the pijan, the pijan says as follows. The pijan, the pijan says, the pijan says, rak bichhal abas nabshach ha'izbach vihael tabusar, and the mithmarlarans out, that we're talking over here, napa ek karbin, because by karbin, you can't do whatever you want. And we're not talking about hulin, because hulin, of course you can do whatever you want. The pijan says, what we call shar pijan, the pijan says, shar pijan, the pijan says, it had kidushas aghuf, and then it got a mump, and the pijan says over there, what can you do with such an animal? You're like, well, I was pideed, if I was pideed, I could do whatever I want. Not so simple. Pijan says, rak bichhal abas nabshach ha'izbach vihael tabusar, you can shar pijan, you can eat it, and we darshan, that means you can eat it, but you can't share the wool off of it. You can't work with such an animal, even though the kidushas off, since it has remnants of the kidushas aghuf, you cannot work with such an animal in the field. But this pijan says, rak bichhal abas, shar pijan says, rak bichhal shar yakhuf, ha' tume vahtar yakhla, no, however, since the kidusha went off, you don't have to keep hulk

8:21as tum of a dair with this animal, even a tumming person is not to eat the meat of the animal, and then we have two key words at the end of the bazaar, kat svii pikhal ayah. And this animal now gets a halok of a khayah, like a svii on ayah. A khayah, it was never broiled, we brought it in his back, obviously, didn't cut him, don't apply to a khayah. So this animal, on some aspect, is like a svii ayah, we're going to use that for many different druchas. So by shar pijan, which is not the one we're talking about yet in the mishnah, here we're talking about a carbon, an animal that never had kidushas aghuf, I'm just explaining why the mishnah is contrasting, that by shar pijan, which had kidushas aghuf, then already you can't do giza, you can't do a void, etc. So it says aghuf, shar pijan, and then back into the list again, by shar pijan, that was maktish, but when it already had a mumb, so this one, once you've pited, the eggs in the khulum, the giza is beloved, obviously, the has kidushas aghuf, it's still, can't do anything with it, even if it's kidushas dhamm. But once you've pited, then you can share it, then you can work with it, vladh dham vakha bumbh, the children that are born from it, well to see the gmah, the gmah, the gmah

9:23and bakhirah, as rashi says, it explains that this witch is talking about where it became pregnant when it had the kidushas, it gave birth after the kidushas was off, a way to bakhirahs to get to those details, so vladh dham vakhirah, the milk etc was told to mut, the aghuf, pijanah, however that's only after pijan, anything born before your pide, even if it only had kidushas dhamm, it would also have kidushas dhamm. Vashaykh dham bghul, it's pate, if you check this animal after the pijan bghul, so there's no isser, because it's not really love it bifnim, right? It's not really love it bifnim, then of course it's not your nap. By sharpsulimig dusham you're going to ask me, the prayer is the same, sharpsulimig dusham has a mom, if it has a mom you can't check it in the besa miktesh, so if you can't check it in the besa miktesh, why are you chaivan shkute khuts, so rashi brings the gmah, where I was going to explain, that we're talking about a small mom that dookenshibah in, and that just a little cut in the eye, which of course makes it possible to be brought as a carbon, but according to me, kiva, if you're macrub such a carbon, but the evad, you'll leave it on the mizvekh, and alu ala yardu, and therefore since alu ala yardu, but

10:24in the evad, it's considered somewhat royal love bifnim, and therefore you would be chaivan shkute khuts, but over here, in this case, it never had kutusha school from the first place, kutusha school never had kutusha school from the first place, then of course you're not going to be chaivan for shkute khuts, ve'ain aisant murah, there's also no dind tamura, and this is even before the pigeon, something which only has kutusha's dhammim, because it had a mom, is what we call ramikara, it was never had, it was never a good status of kutusha, and that cannot be anything that is subject to dind tamura, dind tamura, when you try to transfer the kutusha, and therefore the kutusha goes on both animals, that's only something that has kutusha's dhammim, if you're not kutusha's dhammim, it has no dind tamura, so even if you were not pahidid, even then, if you try to do thamura, it does not work, so some of these alakras that we listed are only after the pigeon, and some of these alakras are even before the pigeon, you go through all these long rashes, go through all the drushes, chaivan shkute khuts has a matter, shkute khuts has a matter, yes, it's pahid, shkute khuts, because they are all loving bifteem, correct, hold on,

11:27then we'll get to my shmim, then mesu, if it dies, before you had a chance to be pahidid, you could be pahidid, which means that the alakras are not good, and it also means it doesn't need hamaadavaa raachha, we said that sometimes alakras, the hemilacer that they are going, if the standard of hamaadava going has to be alive, over here by the alakras, there's no dina maadavaa raachha, you can be pahidid even after instead, khuts, manabhahra maisur, bhaahra maisur are interesting, because bhaahra maisur you don't put the kidusha on, bhaahra maisur kidusha is automatic, bhaahra is born with the kidusha, and maisur is the color of the other tachas asha of it, the tenth animal automatically becomes kidusha, so that has a slightly different alakras, because those have kidushas, go find it when you like it or not, by bhaah you don't bring it as a carbon, of course if it has a moon, but you do give it to a coin, so therefore we would still have that alakras status, we'll get through all the details obviously throughout the perk, call shakodam hegdation as moon, so that is the first case of cases, was that there was a moon before the hegdash, now you get

12:31to the second, say the opposite, call shakodam hegdation as moon, if the hegdash happened to kidushas like goof, was applied before the moon, ay moon aiver, kranam hegdation, or if the moon that existed was just a temporary moon, temporary moon does not count as a moment at all, it's even though right now with a temporary moon you cannot bring it as a carbon, but that does allow kidushas aguf to be chal on it, then when the moon goes away it has a regular dind kidusha, well the acha maka noi lebe n'mum kivua, and afterwards it got a mum kivua, so now you have a carbon, that had kidushas aguf, but now it gets a moon, you can't be macravid, venif, so that fits into the category of what you're just called of sharpsule miktoshim, so it has these remnants of the kidusha in it, so putur muna machira, so it's still going to be puttur from achara in this case, because the pussik says it's like sviy vayal, and sviy vayal does not have a dind bachara, and therefore it does not have a dind bachara, so sviy vayal does, it sometimes sounds like it's a het, or it's like it's sviy vayal, it's nothing, but it actually has a alaqqa

13:34naf kamina, because normally a sharpsule has a anod that gives birth to a first port, of course that child will be a machara, over here by the sharpsule miktoshim, it does it, it's like sviy vayal, and therefore it's sviy vayal, it does not have a dind bachara, uminamatollis, it's also going to be puttur from srayla khayayin vakayal, if you check this animal, of course you'll have to do the pussik says, and you're going to eat the sharpsule miktoshim, that's fine, you do not give any madness guna, right, you're not giving you a cause of a shoik, because it's not a carbon, and you don't have to give srayla khayayin vakayal, because why, again, it's like it's sviy vayal, and it's sviy vayal it does not have a dind bachara, and the kayin vakayal, the aina yaits in the gulimli guz is beloved, as we said, the pussik says tizbach, that you can only use it for eating, you cannot use it for working, you cannot use it for sharing, even though the kudushu went off, the remnants of it prevent you from using it, stop, Vladimaghelban a ser, Vladimaghelban a ser akhbanyanaman, and the Vlad and the kayin of love it will also be a ser that even after the pijin, so that we're going to say that the same alaka applies, that the Vlad

14:37and the kayin, but also has these remnants of kudushu, and vashayhtam akhutschayif, if you shayhtam akhutsch, your kayif as I explained, that would only be applicable, but if the moon was a swamomadukinshibah ayat, a god in the eye, which, but the evad you can be makin, if it was a proper moon, then it's not really loving befinimaghelban, then you're not going to be kayif ishkutichhuts. Yes, yes, yes, obviously, if it's after pijin there's no kudushu. The isin-tumura, now here there would be a dinn-tumura on it, okay, there would be a tumura on it also, before the pijin, after the pijin, there would not be a dinn-tumura-tumura, the mesu-yikuru, you can't be pleided anymore, once it dies, once it dies you cannot be pleaded anymore, because it's the alamadukinshibah, etc, and therefore you cannot do a pijin, and just leave it and you buried in the ground, you can't feed it to a dog, of course, can be a namakhil kudushu, the kloofim, and there's nothing you could do. Okay, so that's the lock of the mishra going through all the dinn-tumura, the beginning dinn-tumura-tumura-tumura-tumura-tumura-tumura, and then comparing it to your trusting,

15:38the lock of the mishra applies to dinn-tumura-tumura, so it says to go right away. Time of the kusra-achmonna-oisum, so you say, the pusik says, oisum, and asum says that by kudshim you don't give Zorah-e-Khiyam a cave, but you only give Kuzavishak. Hulla-vah-e-khi, if you didn't have that pusik, Havya-minu you would have thought Kuzhim Khayb-a-matonis, you would have thought what, you would have thought that Kuzhim needs to give Zorah-e-Khiyam a cave and Kuzavishak, look her equal a mifrach, I could have said you, right, you wanted to make a couple Khayb-a-khi, but that if by Kul in your Khayb Zorah-e-Khiyam a cave, by Kuzhim for sure you should be, if I would have out the pusik, so what do I mean? This is Iqa-mifrach, malachulin-shakin-kha-yawvan-bibhachar, we just said that there's one alaq at least where dine-kulin is more Khumur than dine-kutshim, an animal that is actually Khumshim does not have dine-bachar on its fly, whereas an animal that's Khulin does have a dine-bachar on its fly, so then just because you're giving Zorah-e-Khiyam a cave by Kulin may have tasted that Khumshim is more Khumr, yes, obviously we understand conceptually

16:42that the Khumshim is more Khumr than Khulin, but the gameh of the Makt-n-shkuhun-shabai is not really true, because we see if I'd cut him there is no dine-bachar, whereas by Khulin there is a dine-bachar, so malachul-shakin-kha-yawvan-bachar, says my right, but taste him he's a Khar, what about I could have theoretically been a kawal-kha-yawvan from a male animal, right, by a male carbon, a male carbon does not give birth, so if it doesn't give birth it has the same status as a Khulin animal of male, that's a Zorah-e-Khiyam, and therefore dine-bachar is not relevant over there, and therefore I just want to make the Khumr-kha-yawvan, obviously, the kuch-shim is more Khumr, so kuch-shim should have Zorah-e-Khiyam if it came with that would have been your half of me, so what do you mean, even then I had a problem with the Khumr-kha-yawvan-bachar, malachul-shakin-kha-yawvan-bachar, says my right, the lukh of racists had gays of the shearing of the first wool, also is only applicable to Khulin, it is not applicable at all to kuch-shim, well, in an out-and-the-necks perk where we get to have this racist had gays, and therefore same thing, and one aspect Khulin is actually more Khumr than kuch-shim, so the medallah shim, no, what about an animal that doesn't have wool,

17:44right, if you have a goat, a goat doesn't have wool, so if you have a male goat a Zorah-e-Khiyam, it doesn't have a dine-bachar, because you can't get birth, obviously, and it doesn't have gays, it doesn't have any shish-shish-wool, and therefore my theref for sure you would understand that kuch-shim is more Khumr than Khulin, so I'm going to mean malachul-shakin-kha-yawvan-bachar, the gays of the sasha, we know that lukh of mais-a-be-hamah, that lukh of mais-a-be-hamah does not apply to kuch-shim, it only applies to Khulin, and when it applies to Khulin, it applies to all, right, whether it's a tayasha or a zorah, it doesn't matter, so in that aspect also Khulin is more Khumr than kuch-shim. It says, my miz-a-kha-yawvan, no, I can learn it out from an animal that already had counted, remember every animal with the year it's born, from mais-a-be-hamah to end, the dya, you count them to up, 1, 2, 3, 10, the tenth one becomes mais-a-be-hamah, and the rest of them are not anymore. So that animal has already been passed through the mais-a-be-hamah counting for it, what is more Khumr, Khulin or kuch-shim? You can't say, well, it's more Khumr for Khulin, because Khulin has been mais-a-be-hamah, but this animal already went through that process,

18:46so for it for sure, Khumr is more Khumr, Miz-a-Khamah, sir, Manny, Mallah's a Khumr, he can't even say, Nikh-Nas-a-Nikh-Nis-sula, dya, they already went through, at least they went through that process, whereas my kuch-shim, you don't have to do that at all, you don't have to bother with it, so still, how do you know that Khulin, that kuch-shim is more Khumr than Khulin, it says, Mim-a-le-Kuach, ve-yawsoh, because that is not entirely true, not every animal has to have a dinner, mais-a-be-hamah, you have two categories of animals that don't have a dinner, mais-a-be-hamah, if the animal is purchased, if it's not your animal, if it's a purchased animal, we learn out there's no dinner, mais-a-be-hamah, and if it's a yawsoh, if the mother died in childbirth, we had the gmura earlier on death-flam-a-d-cheth, if the mother died in childbirth, not like two days later, but the mamesh in childbirth, we learn death-flam-a-d-gmura, the deposex is ta-qas-i-moy, ta-qas-i-maz-i-maz means if the animal died in childbirth, there's no dinner, mais-a-be-hamah, so therefore for all those al-akhos, may it be that that's going to make a difference in the culture, so there's more to many, ma'lul-qurq-fi also, shakin'ikh-flas-an-be-min-an, the din-is-a-shah, you're right to practically speak

19:50in this no-din mais-a-be-hamah by those animals, but the species has it, and therefore since the species has a din-is-a-be-hamah, maybe chul-in-is ta-qa-moh-chah-moh-r, so what do you mean? Ma'lul-in-in-karm-it, kach-im-nam-i-bimin-in-if-las-an-de-is-a-shah, kach-im-os-ah is the same species, so you're right, yes, there are some cases of chul-in-which is more humb-r than kach-im, you're right, but not necessarily every case of chul-in-is-moh-r than kach-im, because not everything has a bach-ar, and not everything has a din-is-a-be-hamah, and therefore in general we would say that kach-im is more humb-r than kul-in, and therefore in general you could have had a haf-amina that kach-im requires to take off Israel-e-Kh-e-A-ve-g-e-ke-ba as well as Khaz-e-Bishaykh, come on, sh-w-an-le-pasha-k-a-shah, but that's not true. It's in my way, say, if that's the case, maybe we should say the opposite. You chul-in-kh-a-ve-m-r-kh-a-z-ve-shah-k-a-ve-kha-ve-kha-ve-kha-im, maybe chul-in-sh-w-e-kha-im-r-kha-e-ve-shah-k, then my kach-im sh-e-e-n-kha-e-b-m-a-t-h-n-us, we say kach-im which doesn't have a din-i-m-a-t-h-a-z-ve-shah-k-a-ve-kha-im-ve-k-ba, but it ch-ye-a-ve-m-r-kha-z-ve-shah-k, so ch-ye-a-ve-m-a-t-h-a-z-e-n-us, ch-ul-in-sh-e-d-h-a-z-e-d-h-a-im-ve-k-ba,

20:52and it ch-ye-a-ve-kha-e-a-ve-kha-z-ve-shah-k, so maybe the opposite. Maybe when the terrorist says ch-ye-a-z-ve-shah-k-a-im-ve-k-a-k-im, that means by consumen and by ch-ul-in, you should give ch-ye-a-ve-shah-k, but by ch-ul-in you should also give, as well as the Kha'an-ve-kha-im-ve-kha-im, maybe the opposite. Flip it totally on inside. Now this-h-h-ve-me-d-seems to be assuming that ch-ye-a-z-ve-shah-k that you give by an acarbon is a mat-na-s-ku-na-hal-hal-hal-kha-like-like-like-everything else. Let's see if that's true. So I'm our crowd. P-sik says, we say, z-e-y-a-m-ish-pat-at-g-i-nim, so we say, z-e-m-d, and that is by this rather-fe-ya-in-ve-kha-e-va, z-e-in-m-d-ya-k-in-a-la-is-ul. It says, z-e-a-m-d, that means you only give this rather-fe-ya-im-ve-kha-im-ve-kha-im-d-sh-e-nim, you don't give the ch-ye-a-z-ve-shah-k, which now the M-a-fars-sh-n-take-at-to-me-in, that the ch-ye-a-z-ve-shah-k is actually not a d-in-a-m-a-n-s-ku-na. The ch-ye-a-z-ve-shah-k is a d-in-a-k-a-v-sa-k-a-b-e-k, that just like some of the carbon you burn in the m-is-beach and some of the carbon you do z-re-ka, some of the carbon you give to the ch-ye-in. So it's not a really a d-in-a-m-a-s-ku-na. It's a d-in-in,

21:54the capar-sa-k-ar-bin, that's the way you do it. Toh-li-sa-p-ra-kha-z-ve-k-a-z-ve-k-a-z-ve-k-a-z-ve-k-a-b-a-z-e-nim, the hekel-l-l-l-l-l-no-finu. I-av-roh, you can do it outside the base of your d-in-a-shem-ksu. T-in-o-fa has to be, l-if-n-a-shem, and the m-is-beach. I-av-roh, you can go into the m-is-be-int-in-i-in-i-az-z-a-ra. To do t-in-o-fa-k-ma-chul-na-z-a-ra. You're being ma-i-chul-na-z-a-ra. Now this is the very interesting case of my-loh-chul-na-z-a-ra. As Rashi says on top, me-di-de-le is av-in-be-t-s-er-ach-g-av-oy-ah. This has nothing to do with the carbon,

22:57and you're doing some sort of, uh, some sort of ha-krova-type activity t-in-o-fa- that for sure is going to be also to be done in the-in-a-z-a-ra, if it's not consum-it-all. Hilks-ra-kla-y-f-sh-er-so-d-m-ar-sa-z-e-ry. So-d-m-ar-sa-z-e-ry- so-d-f-r-it's going to be impossible. And therefore, there's no Hav-a-mina that you'd have to give Khaz-a-m-shoyq by a non-carbon, because you can't do t-in-o-fa. So if that's the case, what's the Puzzle-k-ab-z-e-z-e-z-e-j-s-t-all-me-e-e- that you don't have to give it, of course you don't have to give it. El-Az-e-la-m-li-z-e-m-a-l-q-d-w-h-h-st-ah. D-d-m-r-f-r-st-ah-h-m-a-nu al-akh-a-w-j-w-w-g-n-s-p-n-a-d-e-x-a-d-e-o-n. Ha-m-a-z-e-q-m-a-s-q-h-u-no al-sh-a-akh-on-p-t-a-me-li-z-shall-me-e-m- If you have Ma-a-s-q-n-a-d-e-s-q-n-a-d-you did not yet give to the Khayin. You have them by your house still, or, and then you go ahead and you're ma-a-z-e-k-d-e-m-u-ru-n-d-e-m- or you ate them. So then he says, p-t-a-me-li-z-shall-me-e-q-d-e-s-e-z-e-z-e-e-e-d-u- Z-e-e-z-e-e-a-me-sh-p-t-a-q-n-a-m-z-e-z-ez-ez-ez- This you give, and if it gets ruined, you don't have to give it.

23:58Obviously, as we'll see in the morning a second, if you gave it to the Khayin, it's this. Right? No question if you gave it to the Khayin, it belongs to him, and if you still remember that stage, you have to pay him back like everything else. That's not debatable. Here we're talking about before you gave it to the Khayin, is there a deen here of having to pay the Khayin when something gets ruined, or if you ate it, says, a frist or not? Why? So you might get into this. I'm a frist. Have Mazik, Mazik, Mahnes, Kuhuna, Aisha, Aqle, if you're Mazik then, or if you get a no, you eat them, which will be important we'll see in tomorrow's dive. Put them in the shower. Why? My time. Ibu Aisema, doing the most of these is either a Pussik, or it's a Svara. Ibu Aisema, Dixi, Zez, Zez, says, you give this, if it's ruined, if it's not here, you don't have to give it. Ibu Aisema, we should have a moment, Shahein, like, to have him. Oh, it's a lumbusha Svara. The lumbusha Svara says that this, Mahnes, Kuhuna, all Mahnes, Kuhuna, do not belong to any individual kaiy. So if you ruin the Mahnes, Kuhuna, who's going to sue you and best it? Any kaiy that comes to sue you and best it, you could say, I wasn't going to give it to Haleh,

24:59I was going to give it to Shraddhruh, and I was going to give it to the other guy, who says, I could give it to. And therefore, you're going to be putter because of Dineh Khush and Mishpul. There's no owner over here who could be Tavae, even if all the kaiy in him own it, there's nobody who could Tavae me and best them the cloth. Taisa says, Taisa says, and Taisa says, he buy the Sema, the last five lines of the Taisvists, the Ikab-e-Hani Trail-ish need. There's enough kameen here. The Lahai Lisha, the Analy-Tavim, according to the Svara that says that there's no one who can be Tavae you. Neither the Aniyah, the Tava, but the Dayanam, but the Dineh Semae me and the kaiy. Says Taisa says, if you hold its mama, the Analy-Tavim, that means that no one can be Tavae you and best them, but it does mean you're kaiy. And you better find the kaiy in the Dineh Semae to take care of your business. The Lisha Nakama, the Dhar Zav says, Taisa, if you're quoted in the drosha of Zah, then be Zah, I feel within a Semae, I'm not my like kaiy. Zah says, the Tarsas give it, if it's not here to be given, there's only the gift. And not even within a Semae, it is there a dint the gift. So there is enough kameen at this Taisa,

25:59between these two Svara's in Dineh Refkhista, isn't it, that there's no alok at the pay, because of Zah was alok at that you shouldn't pay, but no one can be Tavae you for the money, and therefore you practically speaking, you're not going to be able to ever have to pay in Dineh best. So now we're going to bring a bunch of rice, a series of rice that's trying to see if it's Hussas al-Akhah holds up. Mesae. Does that yet Mishpatakha in him, the Barsak says, are Pasek, Millamage and Matna and Shemaatana is Dineh, that says Mishpat, now an attachment is there, why is it to our call it a Mishpat? Mishpat is a Khishan Mishpat kind of word. So it's mash for that you're supposed to go to a diet. What do you mean you have to go to a diet for it? La ma'il khisa, why would you be going to a best in? La la iti bidayalam, lakhari that means that if you don't give it, or if you ruin it, a Khayin can sue you. So you see for the Pasek, not like what we say. It's a modellai, lakhal ke bidayalam. This Pasek says that when you go to give the Matna's guna, you should ask the dayalam who you should give it to, meaning that we said that you have to make

27:00shemaat-khilat, la la fadiyaa, but la khat-khilat you should give it to a Khayin who's Shemaat-Haramit says, if the Khayin is not Shemaat-Haramit says, then you'll have to give it to Taisas, of course, but the ever if there's no other Khayin around, then you don't have to give it to any Khayin but when it says you go Mishpat means you ask the dayalam if the Khayin has to produce a Khayin for the dayan, then I'm going to show my tariff in Midsrus. Nice to be Zaykhah in these Matna's guna. And that's what it means. It doesn't mean that he can sue you. If you don't shemaat-Haramit, then we have shemaat-Haramit, meaning that you should not give Matna's to a Khayin who's not March, the Pasek says, in the Nave, the Pasek says, in the Ayam, the Yarmul Al-Aam, the Yaişved-Ushalayim, the Tait-Mena-Sakain-Ima-Avil-Ima-Ni-Khaz-Ku-Bet-Tai-Raz-Hashem. So you should give it to us when I came back. You should give it to people when you have a Khaz-Metabil-Sashem. Call a Mar-Sik-Bet-Tur-Sashem, yes, Shemaat-Haramit. The Khat-Kilah, it's all the people who are Shemaat-Haramit. If you have Shemaat-Haramit, the Shemaat-Haram, eil-A-Mena-S,

28:01you don't get the Khat-Kilah, the man is good. So that's what it means to die up. Tashma, you need a Meme-Sey-Raymer, Mish-Pad, again, it calls it Mish-Pad, Melamin-Shamat-Haramit is din. Okay. Yach-A-Lafilo-Khaz-Ves-Shaykh din. You would think that Khaz-Ves-Shaykh is a din. Tamal-Ima-Ze. So, the Zayn Pasek is a Zae and Mish-Pad. So lemma, what are we talking about? eil-A-Mena-Khalku-Bet-Tai-Raz-Ham, if we're talking about that, you have to give it to a non-amar, you have to give it to a shabit-Tai-Raz-Mits-Fask. A-Too-Khaz-Ves-Shaykh, la ba-Yan-A-Mach-Halku. So Khaz-Ves-Shaykh also, you have to make sure you give it to a shabit-Tai-Raz-Mits-Fask. So clearly, if it's saying something applies to An-Mata-Naspanat-Haz-Ves-Shaykh, it can't be referring to the lakhir you just said of getting it to a Tamal-Khalka, but as opposed to Amar-Ima-Ze. eil-A-Lafilo-Khaz-Ves-Shaykh, must be the Gabbida-Din-A-Lai-Tibidayan. And it's short of tell you that normally you could be a mighty man, the Khaz-Ves-Shaykh, different, because it's by a carpet. Because if it's Khaz-Ves-Shaykh, it does not go to everybody. Khaz-Ves-Shaykh only goes to the people in the Mishma who are working in the basement. So we can show that to them. So they're like, I'm asking you to know.

29:01The Aseliyah-Day. And here we're talking about when the Kainar-Day got it. And the Kainar-Day got it. Then it says, and then it's Mishma. The Mishma. The Mishma. If he got it, it's his. As we'll see tomorrow's Daffy, he can do anything he wants with it once he got it. Give me a kind of Shady Shaykh with it. He can do anything. So the Mishma, the Aseliyah, the Bittavlai. Or what if the Kain gets it before you took it off? So you have all these Mata-Skun, which could be the animal with the Mito, it could be any Tumor, a Tumor, or anything like that. And he got it, but kevd. Now how do you get it? Is that clear? Rashebrings on a Manal of tomorrow. Rashebrings two cases. Either a case that you gave it to him as a Picodin, and he was holding onto it. Or you literally gave it to him. You gave him a Teflon. He said, this eventually will be yours. Can you take it away from him yet? Because you have not been mafish. You have not been mafish to Mata-Skun. Kamaashwanda Pashaq Mishma, but it's Isar-e-Re. Why? The Kasab-e-Haitana Mata-Nashlai Humru, Kameesh-e-Humru, Dhamyum. Even if you didn't take them off yet. And even if they don't have a dinner, it's a hater of truma or Israel,

30:05the Kain and the Kain or anything yet. But the area of a dinner moment, Kain. So once the Kain gets his hands on it, then even though the dinner truma is necessary, it does not apply. You have to be kind of mis-starred for eating truma at this stage. But in terms of mum and Kain, it's Isar-e-Pashaq, and you can no longer take it away from him. He's a very lovely shapoi to what we call my Mata-Skun, who can be sure to remember Dhamyum. And that's what the Pashaq is teaching me. So it definitely is Isar-e-Re. That's some early stage, but not when you didn't give it to me at all. But it's still happening in your house, then it's definitely not Mishma. Tashma. Bahabaya Shave, I've been mucking a muck of interesting case. Bahabaya Shave is traveling, and he's hungry. And he only has to eat is the Mata-Skunium. Okay? Mutarch, Lito, leca, chechvopea, maisroni, he has this stuff. So no, he can eat it. He can eat it because right now he's sort of an une. It's not really an une, he's sort of an une. We let you eat it, but Vilekushiaq, so he gets home, he's shale, yes, the pain. Mashma, that shale, someone can be toveya. Some une could take you to best and say,

31:05that's very cute that you thought you were an une at that time. You're not really an une. We let you eat it, but I have to pay it back. So, did everybody else? So, I'm going to have a taste of me, this chashidashad, no, when it says over here, he has to pay back. It just means the chatril, as we said, you should pay back, but don't necessarily have to. It's a monument. I'm going to have a ton of Yashali. Yeah, I'm going to have a taste of the chashidashad, first of all, it says Yashali. Yashali means we'd make you pay. So, how can you say that to me, this chashidash? And also, Vioid, made me to be a lezzar, like, you know, I said, why you bechleil I see a question from you, lezzar? What was your lezzar? There's obviously someone who argues in me lezzar, who says, you don't have to pay. And that's what we're going on. Ella means safe, I can't be, you didn't bring the end of the price. The end of the price, it says, I can't remember him. On his shirt, I used to show that since he's a poor man at that time, he doesn't have to pay. Mashma, time to Donnie, I'll share, even the chachama would agree if he ate it when he wasn't supposed to at all, he would have to pay. And, oh, why does he have to pay for my money, you know, you know, even, and that might have a kind of magic man at school, no, he's a aqua, I'm not sure if he's the middle-class, he's a shunna, he had the robona never said he's shally, the robona said,

32:06if he ate it when he was an auntie, leave me alone, you don't have to buy it all. And if not, but they didn't say the word you shalt, if not, then it's middle-class, if you're an auntie, you don't even have middle-class, if you're an awesher, then at least you have middle-class, don't shmit, I want more price. Me and I love our buys, shalk on pay rise of teval, if a buy-bise ate teval, the chinevishach, I'm a slice of teval, I'm a lavy ate teval of my sorrows, which you didn't get take off trumas, my sorrows, me and I ain't shrapat them in the ass, you know, you're off to pay the coin. Tamal, I'm verbally, Halu is countrymen, Israel, I show you a reem, you know, you shouldn't be in the chalala and ruin truma that they took off, mashwa, and the chalba, and let me shassar, I'm gonna be out of here, the chalala only gets it from when you took it off. Mashwa though, Halu me shassar, I'm a once, you took it off even before you gave it to him, I'm gonna come here, look, me and Mashwa, then it would be his, so you don't have to pay him for any teval you ruined, but if it's not teval and you ruined it, you do have to pay, even though you didn't give it to him yet, why it's mama chanel, you took him, I'm a lavy, makimazim, and the schooner shahachlan, says maha'achanami, dassulia, the bit of lavy,

33:06you ain't a canami. This is when he got it as teval, because sub right, Tamal shahum, you can be sure, you're done, so if the coin got it as teval, and you ate it as teval, then you don't have to pay him at all, but if you separated it, even though he got it as teval, and it wasn't actually his yet, still then it's ready to consider a moment kind of, then you would have to pay. So we still have no riot for or against the frist of Zalokha, that by actual matna schooner, there's no dintash shlumin either cause of the pussik of zeh, or because of the pussik of that svar, and mama chanel the teval, we'll see you in a more tomorrow, Tamal.