מנחות קי

Okay, Darf Kufyud, bottom of Kuf Tess al-Bez, it's been a bottom of Klaikh's Remain to be Heudah, whether the Bazaar was the Shemaim or not, depending on who was the one who's okay to who, and we said it going to be Heudah, there was the Shemaim, and he brought a POSIC.

The POSIC says in Yashaya, Biyamuhu, Yiyam is Baech lah Hashem, Bazaikh has with Sraim, Umat Sayfa, it's Ogwula Hashem, so the POSIC clearly said in Midsraim, there will be Midsraikh has with Sraim, so Biyudah said that was his Raya, that the Bazaar, whatever he wanted to say about it,

in terms of what Shukta Khunz was for the Goyim, he did a Shemaim, but the Ma'zah, it was the Shemaim.

And what says the Gomorrah, but I'm a laim, Marcus, he should bring the Histula Baya, they're a mayor, high-quad to be to my overlay, so I'm going to a mayor who said it was not a Shemaim, it was a Shemaim of a Razor, because he was upset.

So what is the, where do we see a keem of that POSIC, of Midsraim, where do we have a Cistern, and what happened?

Today, look at how many we have there, Baya, they could have sounded, we have a Bryse, the Bryse says, the Akhaba Palosi, Shons of Sanjeraf, when Sanjeraf fell, Biyad Khisqia, so Yats of Khisqia, months have been in Malakim, Shemiyah, Shemikr, Shons of Zahv, he found some Goyish, the Kings, the Princes, the Generals, whatever they were, and they were in their chariots of gold, and they were defeated, whoever was left, so he did, he deerun, he made them make a Nedir, Sholeh Lavada, what is he having?

He said, from now on, now that you saw the Khair of Akhaba Khisqia, you no longer conserve the Avedizari, he made them make a Nedir, they were only served their Parashah, Shemema, the POSIC said, also in Yashayah, the Yama, who Yeh Hamash Arim, there will be five cities, Baya, it's Bidzraim, Midabre, Svaskinan, that we're speaking what we call Lashin Khairdash, the Masha says, then he made them, why do you have to teach Lashin Khairdash, they weren't megyar, they were still Goyim, he taught them Lashin Khairdash because they were on Lashin Khairdash, and then they're made by Lashin Khairdash,

it's a stronger Nedir than they're made in a different language. Okay, see, taught them Lashin Khairdash, the POSIC says on top, what? Yeah, Masha says, that's something to be thinking about here, when his boys, Lashem, Svaka's, and they made a Shivua, Lashem, Svaka's, and we'll see at the end of the POSIC in a second, and therefore what did these Goyim do now?

The end of the POSIC that said they made the Shivua says, eirha-heras, yoyimah-la-ahas, what does that mean? eirha-heras, what's he referring to? He said there were five cities, that's the POSIC meaning in the POSIC said, it was Hamay Shogran, Masha said that we're speaking Svakaan, and they made the Shivua, one of them that says eirha-heras, yoyimah-la-ahas, my eirha-heras, what is he referring to, yoyimah-la-ahas?

If you look in the tagine over there, it says, character the Bay Shemish, don't worry, it's not our Bay Shemish, there's apparently another Bay Shemish here, yoyimah-la-ahas, now he talks about a Bay Shemish in mid-Srayam, there's Bay Shemish-Srayam, the Ossalam Mikhrav, that's what's called eirha-heras, a Lashem of Khawra, of destruction, and it was one of those five cities, and therefore for whatever reason maybe it was the biggest city, maybe it was the famous city, I'm not sure, but that was one of those five cities that was made the Shivua. We might be our Harris, Lisha, the Shimshu, so we're assuming that Harris,

because it doesn't trust me in Hormann, Harris somehow indicates that it's referring to Bay Shemish, when we see Shemish in Harris, Dixim, as the Pusik says, in Iyoyimah-la-ahas, and we always switch around chess and hey, in times of Lashem-Kradish, the low Yizrach, you will tell the Harris referring to the sun, the sun will not rise, so we see Harris, Harris is like a lotion of Shemish, and therefore this was referring to the city in mid-Srayam, called Bay Shemish. Another Pusik about this idea of what will happen to Ossid, it says,

I will bring my sons from far, and I will bring the daughters from Kitsayah Arts, so why is it separating Bonem and Bonis, and why is it so useful to Shemish for each one of them? It says things that I will explain,

Then when we were in Bovell, we had to know autonomous government.

They pretty much, after they destroyed the Bismillah, brought us all to Bovell.

But Klayusah ruled itself in Bovell.

They had their own areas they lived in, and they ruled themselves.

It was a relatively peaceful time relative to the rest of our history.

That's what it's that way.

And therefore, that was considered like a time of bun him.

Like a time of bun him that are calm, that can keep our control.

So that was the time of bun him, and they came from Raheik from Bovell.

But now he's saying, we could say, all right, that's referring to the rest of the

Gullahs when they spread out around the Aberkhanfais Aritz.

Elio Goliath, Goliath, Shoshara, what's this?

Shaheim Daiton, Meshavah Salehid, over there, unfortunately, we did not have control.

We were not in charge, and therefore, we were always nervous what's going to be tomorrow.

Kibbane, it's like bunners who are constantly nervous, worried, and not necessarily in charge.

That's why the politics puts up the tula shaykhs.

Amirabhi Ababar, Amirabhi Hussar, Amirabhi Hussar, Amirabhi Hussar, Amirabhi Hussar,

Mithsor, V.R. Cartagini from a city called Sour until Cartagini is apparently somewhere

to the west of Israel.

Makiranis is what?

Carthage?

No, it's not, it's not, it's not, it's not, it's not, okay, it's not, it's not, it's not,

it's just not, okay, you'll see where it is, and then we'll see.

Makiranis is Israel, if they know Klai is Salveh Salehid, Meshavah Salehid, Meshavah

explains, then it mentions Klai.

So first, because there is no in Klai's Salehid, the kid is shaykh, and we make, therefore

they're Makid, they're Baneshsham.

And therefore, they says, Rashi, they leave us alone.

They're Makid, they're khashivis, they're Baneshsham, and therefore, they leave us alone

real to be speaking in that part of God.

However, Umid Sour, Klapeh, Mair, from Sour west, Umid Cartagini, Klapeh, Meshavah,

Umid Cartagini is a Makid, they don't know Klai's Saleh, they don't know they're Baneshsham,

and therefore any Jews who do come, they treat them harshly.

So now, how could that be?

Aesphere of Sime-i-Barchia, from Sime-i-Barchia, he can track it in the name, LeRavi,

S-Rava question.

The positive thing is, in Malachi, Mimizra Khshemesh, and Admiwaw, from the east, until

the other side, God-O-Smi-i-Baghoyam, Obachamaka Mukhtar, and in every place they are

being Maktir Karbanis Mugash, Lashmi, Umid Khatair, so it says, the whole world, does

that talk to him at the future?

But then, the whole world knows they're Baneshsham, and everybody brings Karbanis to the

Baneshsham.

Now, you just said that there were some areas of the world who didn't know the Baneshshams,

what's going on?

So Amralei, so Rav said, back, Sime-i-Baghoyam, are you Sime-i-Baghoyam, Rashya brings

Tupeshat to me here, and what it means, Sime-i-Baghoyam, either it means that Rav never lifted up

his eyes, so he didn't actually see who was talking to him, or he was saying to him,

I heard you're a big tamar-hacham, Sime-i, and why you asked me this question?

The answer is obvious, and that is the Karay, Al-Aqad, Al-Aqad, they're all mockered

at such a thing called the Baneshsham.

The question is, the Baneshsham were interested in Ashqah, Pratis, and taking care of the details

in this world, or did they just create the world and leave?

So the people between the Sura and Kartikini, they understand the Ashqah, Pratis, Akash-Baghoyam

who has for class, so they leave for class, so they're allowed.

The rest of the world understands that some sort of God above all, the other gods, and

above the stars, and the heavens, etc., but they don't believe that that Baneshshams

involved in the day-to-day world that's going on here, and therefore they use that

and they're a Matsari class, so.

The Pasek says at the end of that Pasek, Bechalmakum, Muqtar, Mugashlashmi, everywhere in

the world, they are being mocked at Karay, Baneshshams, and what is it referring to?

Bechalmakum, Saka-daitech, we're not mocked at Karay, Baneshshams in the whole world,

we're mocked at Karay, Baneshshams, and you're shay, because I'm a Bishwam or Nakhmini,

I'm a Biannisan.

Eilu, tamidich al-Ghamim or Iskim, but terror, this is referring to Khay, to Khay,

Israel, that's learning terror, Bechalmakum, you can't have a Bishwam anywhere in the world,

it doesn't matter where you are, and my Laniya layam, Kilumakhtir and Umagishlashmi, when

you learn terror in this part of the world, I'm not even talking about learning culture,

just stop learning any terror, that's the Eilu, you are mocked at Karay, and therefore

it's Bechalmakum.

The end of the Pasek says, uminq al-Taira, what is uminq al-Taira referring to?

Zalayman terror, Bechalmakum, it's not just enough to learn terror, you have to be able

to focus on your learning, how do you focus on your learning in Bechalmakum, Nossi

Shabakh al-Khlayman terror, first you marry, and then you, now Taisus brings that tomorrow

with the Ghmara in condition, says that there were different sheeters, right, on one

day and yes, you don't have the, the type of issues that you have to think about, the

other hand you got to pay the mortgage, right, so there's, so there's, and the credit

crimes, or whatever else is going on, so therefore there's, there's, there's days

both ways.

On a similar idea, the Pasek says until him, Shira Malis, he named Borghors Hashem,

called Oyevde Hashem, he named him Bebeys Hashem Balales, so who is Oyevda Hashem,

the people of Oyevda Hashem, who are standing in the Beys Hashem at night, and we know we've

learned throughout the Masaqtas, you don't do Oyevda by night, so what does it mean, Oyevda

by Beys Hashem Balales, my Balales, I'm going to be able to learn Eilutabir Khama Isk

and Bataire Balales, again, referring to Klais al-Tabir Khama who learned terror even at

night, and when you learned terror at night, my Laila Kosov Kilua Suk and Bavoyda, oh,

so this is a higher mad drink in the actual void, the actual void you're going to do during

the day, but when you learn, here we're not even necessarily at this stage talking about

learning Dine Khaksham, stop when you're learning terror by night, that's Kiilu being

Makhav Karbonus by night, to hire my dragon in the Beys Hashem Balales, it could be because

it says, Oyevde Hashem, that's not Hashem Balales is not an Oyevda, he's not doing an

avoid.

The Apostle continues, the Apostle says in Divya Yaman, that Shema said in Eilutabir Khama

The Hakt is Shema, the Hakt, the Elephan of Khaterr, Sam, we need to begin the Apostle,

Marah Khatamad, while the Apostle said in Eilutabir Khama, the Apostle said, Oyevde Hashem Balales,

Shema, you're going to build a beautiful Beys Hashem Balales, the Eilum, Zays al-Yiswel, it will

be forever, what it means can be forever, unfortunately we know, it was never once, it was

never a second time, so what does it mean it's the Eilum?

So I'm going to have Gid on Mirab, Zem is Behr Banui, this is the first of them is

Behr, that still Kavayakh will build on the Makhav Magdash, and Makhav Shara Godl,

Oyevmen, who Makhav Karmad, and the Malakhim are still bringing Karmadans there, this

is what we had said, then when Ezun and Khemiah came back, they wanted to know where the

Makhimah's back was, and one of them shot to me out on the Gimmar, was that they saw

this, they got on the Vuh and they were able to see that spot where the Karmadans are

still being built, Kavayakh had other, they're getting fascinated in Taisus, Taisus II,

Taisus II, Taisus Makhav Shara Godl, Oyevmen Makhav Karmad, what are they being

Makhav, Taisus II says, Mijrosha Shalukin, he is different Mijrosha, Yashmi Shema Shema

Sayin Shatsadiqim, when it's hadik dies, his Nashema on some level is Makhav on the

Mizmah, the Yashmi Shema Kvassim Shalakish, some sort of spiritual carbonous of Adamus,

why is this important, Taisus now you can understand Pshat, in Ritsay that you say every

single morning three times a day, the Pusik says, that in the Bina Mishvon S-ray, we say

you should be Makhav, the Avoidus, the Avoidus, and then it says, the Isha Yisraelis

is Finslossum, the hair of Avoidus, Makhav Ratsum, how do you read those words, are we saying

that you should be Isha Yisrael, who is Filosum, Sikabab Ratsum, so Akashbalkhshmi Makhav Ratsum

are Filos and are Isha Yisrael, what Isha Yisrael, there is no Isha Yisrael, Taisus this

Isha Yisrael is a front in this, that the Malachem are being mocked of some sort of Isha

Yisrael, and therefore he should do it that way, however Taisus, the A-Shayman that you

put the Kamen in the wrong place, and it should be a Koyadalal, it's Vahal, Shabis Havoid

us, Viyabasecha, Viyabasecha Yisrael, you should bring the Avoidus back to the Bina Mishvon

and the Isha Yisrael, you should bring back, so it's the Isha Yisrael, what we're doubting

is the Isha Yisrael, and the Kamen is after the Isha Yisrael, or it's the Isha Yisraelis

for this awesome hair of A-Shayman Ratsum, because there still is Isha Yisrael nowadays,

two different ways to read it, where you put the Kamen, where you pause in your Tila

effects, what your intention is when you're saying, Taisus is not back here, okay, good

thing was the Gimmar, Viyabasecha Yisrael, when it says the Isha Yisrael, A-Shayman Ratsum

is not just not only, or maybe not, not, film now we've been saying you stand if you're

learning Tira, it's like you're doing A-Vaid, Viyabasecha Yisrael says no, it's learning

Tira, if you're learning Kudshim, you're learning Maseftas, Vachem, you're learning Maseftas

Menachais, then my Laila Kudshim killed Nivne, based on Mignesh Biamem, this is what we

read, we made the same last time, in the Khafatschheim, this is one of the Gimmaran's

recorded, that if you're learning Hilkhus Kudshim, it's like you're Mammish built a Mignesh

finish, that's, and it's a Pusik, L'Oilum Zayis, as the Isha Yisrael, the Mignesh is

still standing, when we can be mocked in it by learning, I'm a Shlokhish, I'm a Dakhshim,

you see in the Pusik, Zayis Hatira, L'Oilum Zayis Hatira, why is it called Tira?

Aisik Batera, here again, starting off, just learning Stam Tira, Kudshim, L'Oilum Zayis

Hatira, L'Oilum Zayis, L'Oilum Zayis, L'Oilum Zayis, L'Oilum Zayis, L'Oilum Zayis, L'Oilum

You know what I mean?

a Morava Chalazis?

A Netsuri!

lailo la livalay llum el oshim.

That the terror itself is protection from... from Averis at Ananachips Kapora, because

our Mavitsik might receive, Zayis-Taci Therasa Khatus, as he starts with the beginning of

every turn of the patter.

Zayis l'Oilum Zayis Therasa Khatus, Zayis Therasa Oshim, why is they

terror by each one of them?

Chalazis pT Detaires Khatus?

Where they're called Khatas.

You don't have to bring a karb of course in all the lives, you want to bring a karb

But if you can't bring a coming, you learn the halakas of a khattas and it's like you brought a khattas.

Kalai is a materialist, awsham, killer of a khattas.

So that's mamash, the only Hamas we've said, that this is the idea of learning terrorists,

specifically learning.

Hilkos Khachim is mamash having to be something dish.

So instead of just dawning for to be something dish, we can actually have to be something dish.

You just learn these halakas, learn them to be mamash, and we do it like we do at Burkh al-Shab.

And at the bottom of this?

Oh, if a killer craft says the mission.

Namar ba'ilas, Bahema, but it says by Eilas Bahema, the Possex says, read the Possex side,

the Qibr-Krabi Khats mamayin, the Hiktir Akranis Akhormis Baykhah,

Aula Ishe Rehachni Khayach Hashem.

Okay, that's by the name.

Ba'ilas A'if, it also says.

We should use the Qimafah, etc.

Ashar al-Aish, Aula Yuh, Ishe Rehachni Khayach Hashem.

Same lotion, whether you're bringing an animal, whether you're bringing a bird.

And the truth is, says the mission.

But when the Khat says, by when the Khat of the Possex says,

You should bring it to me.

I'm going to come and speak Shabalaykum, etc.

The Hiktir Akranis Akhormis Baykhah, Ishe Rehachni Khayach Hashem.

So whether you're bringing an animal, you're bringing a bird.

You're bringing a minkhah.

It's the same Ishe Rehachni Khayach Hashem.

Amazing.

Laim al-Hah.

Ekh al-Ahmar ba'ilah.

Bekh al-Ahmamit.

Wa wa-vachi khabani, ba'ilah, wa-vishamayin.

Doesn't make a difference what carbon you actually specifically bring.

They're buttisham excepts it with the same roots.

I'm going to say a mic, we see another Possex.

Possex says.

Possex in kehlis.

Possex metukas shnaas oevid.

It'll be sweet, sleep, or the learning sleep.

Possex, but I mean sleep of the person who's doing a voidoo.

Ihm ma'at, ve'im harbe' yohel.

What are you doing alat?

What are you doing a little?

Doesn't matter.

Kershpah will accept it.

Be rotsu.

Wa-vachi ba'ilah, ba'ilah, wa-vishamayin.

It says, Berabais had toyva, rabu al-khleho.

Vemaki shwain labalov, which sounds like a folk.

Sounds like you want to bring alat.

But you have to look at the end of the Possex.

The end of the Possex says.

The bala ki'imru'ais, enov.

No, Kershpah says.

I don't look at what you brought.

I look at what your ka'vanah is when you brought it.

And if you can afford alat, fine.

If you can afford alidol, you can only afford a ka'vanah.

That's the same idea for me.

It's all the same from their marishos back in Tanya.

I remember shaman Pasi.

Ba'irei ma'kosma Pashas ka'vanahs.

Two points, first of all.

We said it said, Isha re'achni khleho.

He says.

Shlainemah behen, laikael, valer de kim.

If you look carefully over there,

it never says you're bringing a carbon laikael.

It never says you're bringing a carbon laikael.

Think you would think, says the marishos,

it would say alikim.

Because you're bringing a carbon.

Can I get the mithasadin?

Mithasadin wants to give a person an iron.

It should bring a carbon for a kappar.

But never says alikim.

It always says Isha re'achni khleho'ais.

La shem, you're ke'vanah ke'vanahs.

Why?

La shem.

Shlainemah behen, laikael, laikael, laikael, laikael, laikael.

You could be the goyem, the stukim, whoever will say,

you know why there's so many kerbanahs?

Because when you bring to this god,

when you're going to that god,

when each god, one might say,

Mynkhaar, one like the goyem do.

That the god, vanger, and the god of this,

and then say,

each one has a different, no Isha re'achni khleho'ais.

And therefore, when you bring a fat animal, Isha re'achni khleho'ais,

then you would be a small bird Isha re'achni khleho'ais,

and in mynkha, Isha re'achni khleho'ais,

and then marbe, and then maam it like we said in the misnu.

And then if you take a nibbila shamel,

and put it in your hand,

then that means that it's nice.

It's a bad or something, hungry?

And if the bansham is hungry, he wants a shagas.

He doesn't want to know if a duck or a little carbon minigaw.

Tamalayman, the pussic says very clearly.

Pussic in the illim.

In the Arab, la ilayman, la khakilis.

Same with me, because focus on my hungry,

I'm not coming to you.

I can eat the whole world,

but I don't need your little cobbanas.

The name of also the pussic says in the illim.

Kili, ko khayojsa, y'ar, behema,

spahala, bahaharae, elf.

The pussic continues.

Yadati, ko ay, farim, viziv, shakas, sadai, imadi.

So I have all the animals in the world.

I don't need you to bring me a cobbanas.

The pussic also says another pussic

and tell him,

ha'ikh al-passer, abirim, vedama, dudim, eshtah.

I can eat and drink all I want.

So what's the purpose of cobbanas?

Lea, mai til hamzif, ko kitesh, shatamer.

So what are you going to say?

Maybe you'll think the idea of a carbon is.

Kitesh, shatamer, esa, it's like, no.

If he asks her, it's like, no.

Like, what is it?

What's the idea of a vizora?

You do feel like a vizora or something?

Then he'll do something back for you.

So you say, a carbon is the same thing.

I bring a big steak to the buna shum.

And now, I like me, you know, give me good parnossum.

So you more and no.

Lea, lea, ritzani, a temzif, kitesh.

You're not being my mark of a carbon

because the buna shum needs chastrashalam, your carbon.

Lea, ritzani, ham, a temzif, kitesh.

The idea of being mark of a carbon

is to show that we want to come close to the buna shum.

And the way we come close to the buna shum

is being mark of, we can be mark of ourselves,

we're mark of carbonis, et cetera, shanema.

Lea, ritzani, ham, tizbechoo.

It's for our ritzani.

The ritzani does not need our carbonis.

Doverach, just to tie back the end of the sikh

of the sikh of the sikh of the sikh of the sikh of the sikh of the sikh.

Well, to me, lea, ritzani, ham, tizbechoo.

You have to do it, lea, ritzani.

Lea, ritzani, ham, zavchoo, lea, daitem, zifchoo.

That means you have to do it, lea, dass.

It has to be with kavana as we said in the shmah.

Because the buna shum, we have huna, shmah, a sikh of huna.

Me na'in, how do we know, we have the middle of zavchah.

Me na'in, the mis-assik, per-cochum, it's your posl.

Right?

So we said in the beginning of zavchah,

we're supposed to bring it to shmah.

Then we said, maybe you don't bring it to shmah,

maybe you bring it to stahm, fah, but if you're mis-assik, per-cochum,

you don't even realize you're bringing your carbon at all.

You're shacking it out, you don't have any idea what you're doing.

How do you know that's posl, shanema?

Veshochat is ben-a-bukar.

And we darshan shi-te shi-te shi-te shi-ben-bukar.

It has to be l-ash-te-l-shay-ben-bukar.

Amalai said, Zubi-di-di-di-di-di-di-di-di-di-di-di-di-di.

I know you're supposed to.

But akiv-mi na'in, as we said many times throughout this masech,

this had a young and my akiv-mi'er repeats it.

Where do we see that it says that this is an important al-akhir,

if you don't do it, it's going to be posl.

That's our posl, the wich is an chemtis bechul.

Le deit im's ifchul, yes, be aware.

So we see, if two alakas are we a,

there's alakas in the means,

the wich's an chemtis, are we doing it for us,

not for the reversal, we just need our carbonis.

In such a name we say, the fichi- Cutalakhah,

that it has to be done.

The shman has to be done, the masech.

And you know what you're doing.

Do not know what you're doing.

Szeer-an please.

Ar-as.

Ar-as.

Ar-as.