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About this Episode
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Hosts & Guests
Transcript
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Morning, good morning.
Welcome to Breakfast on the Class.
Breakfast on the Class today is dedicated and it's entire week.
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and begin the end family.
In celebration, the marriage, their daughter reshelt to David Mizrahi,
as out of my brook.
And I just wanted to add that if anyone sent me requests for Tiffila
or for Behrachai yesterday or the day before,
so it took me much longer than I thought.
There was much more names than I thought.
And much more Behrachai, but I made it through
and I prayed for every single one of them.
So I hope that as a Shema Tiffilot on the special day
were answered and that you should be so glad to see the Yeshua
that you were hoping for whatever that might be.
Amen.
Breakfast on the Class is also dedicated for the Shema,
for the Ashram Azaf, for today.
And we continue to have for Khanabad Sena Tehra.
Also dedicated honor of Stephen Jamal's birthday sponsor
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dedicated by Leah and Gidon Kohler.
In celebration of both the one-year wedding anniversary
and the birth of their baby boy David Khayim,
stunning.
What a beautiful time it is in your life.
We can practice on the Class,
dedicated honor of the wedding of their daughter Frida Siyon
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May their lives be filled with health happiness, Naha,
and Jalombai.
May you build a home filled with Torah
and it's always the Shema from Laura and Mauricio Siyon.
Shema, bless us, Behrachai.
To experience only beautiful Samakhot,
one of the Shema Zaltov,
to the Dwek and Ben Haim families
on the bombings of their son last night.
Hazaku Baruch, very, very special,
Ezra Dwek, very special and precocious young men
who is a burning and many tamil Khacham already.
Hazaku Baruch, everyone was so proud of you
last night at your bombings.
Okay, let us begin.
The Pasuk says, Adam, Kiakribe, Mikaim,
Korban, La Monai.
When a person brings clothes from you,
Korban, La Monai, a sacrifice,
Takadons Baruchu.
And then the Pasukim continues
and talks about Minabemah,
Minatzon, Bakar, Takibut, Korban Khem.
What exactly you should bring you, Korban,
from the different types of animal,
of Milchha, et cetera, et cetera,
that a person is able to bring.
Now, I want to point out one beautiful thing,
one beautiful idea that I think is Novea,
that comes from this Pasuk, Adam, Kiakribe, Mikaim.
A person who comes close to Akadons Baruchu
to bring Korban, please only answer them in.
If you're listening to this live, Baruchatadunai,
El-Lohemachau, Adam, Shia, Korban, Baruch.
Many of us are familiar with a great Sadik
and a great Mefaresh in the Khumash,
in the Kraut-Gedodot, called the Kliakar.
Kliakar literally means Kli means vessel,
Yakar means very expensive or precious, okay?
So Kliakar means the precious vessel.
Now, what's fascinating about this rabbi
is his origin story.
So let's take a look for one minute
at what happens to this young man
and how he gets to the place where he ultimately gets to.
He becomes ultimately the rabbi of the Tosvot-Yom-Tob.
He has his students' number in the great Khashovim,
in the great respectable people of the city of Prague,
in which he was the rabbi.
And he taught a great many Sadikim Mefareshim
that we all know today, those are his students.
So he was a very, very impressive person.
But where does his story begin?
His name is Rev. Shilomo,
Ephraim Lunchits.
Now, this man, the Kliakar,
was born to a fellow cold rabbi Aharon and his wife.
This rabbi Aharon was a very simple person.
He lived with his holy wife in the city at the time of outside of Prague.
And what happened, unfortunately,
was that his father needed to make part of Sadik's support to the family.
And he took on the job of running a pub in the local area.
This is a very common thing for Jews to do.
They were at the time not allowed to own land.
They weren't allowed to do many professions.
So what would they do? They would own the local pub.
The non-Jews would come. They would spend their money in the pub.
The person who owned the pub didn't own the land.
So to speak, owned the license for it.
And they would pay a tremendous fee to the local land owner,
the parrots of the area.
So this was one of those situations.
And one day, there was not enough money in the Kupa.
And he couldn't even pay for the alcohol to be delivered to the pub
to be able to serve the people.
The parrots got very, very angry.
And he didn't keep up his end in a contract.
And he took this rabbi, rabbi Aron.
And he took his wife.
And he threw them in his prison.
Prisons, then, were not like the prisons that you're talking about today.
With curated, healthy meals.
When you get a certain amount of time in the yard, right?
You know, it says that you got a hole in the ground.
They threw you in.
If they remembered, they fed you a few times a week.
Unfortunately, this man rabbi Aron was a very weak older man.
He passed his away.
His wife, at the time, is pregnant with a baby boy, with a baby.
This baby, unfortunately, is born into the world
and his mother dies in prison.
One of the wardens of the prison of the parrots,
he is crying from one of the cells.
He comes and he sees a baby that's been born, a dead father,
and a dead mother.
He goes to the parrots, this non-Jewish man,
and he tells him there's a baby there.
The baby is very beautiful, very cute baby.
He says, listen, call up the local Jews.
Tell them to come two of their dead out here if they want to bury them.
They can do so.
But bring me the baby and don't tell anybody.
The baby comes to the parrots.
The parrots, himself, I'd always wanted a child,
had been unable to have a child.
He sees the baby is really actually very cute, very sweet baby.
So he adopts this baby as his own and brings them into the house
and doesn't say a word to this child.
The Kliakar is raised as a child going to Christian schools.
Being taught, you know, the ways of his non-Jewish stepfather
who actually murdered his parents might neglect.
Completely unaware.
One night in this child, very sharp, very smart child
that the parrots shows off to everybody,
this child has a dream.
And in his dream, an elderly Jew comes to him and he says,
this is my name.
I'm your father.
This person took you into their house
and is pretending to be your father.
But both myself and your mother died in prison.
You need to run away.
You need to go to join the Jewish community.
Well, the guy goes to his father the next morning
for breakfast.
The father sees his son's face as not like he usually is.
What's bothering you?
He says, I had a dream last night.
A dream that you're not my father
that some Jewish guy is my dad
and that you've adopted me.
The guy says, what are you talking about?
It's just a dream.
Silly, maybe you ate too much candy before you went to bed.
Forget about it.
Okay, try to forget about it.
But again, that night,
after being told to forget about it by his stepfather,
he dreams again a second dream.
And this time his father is not happy
and is not sharing news
but he's upset with him.
He says, you are my son.
We gave birth to you.
Run away to the great
rav the maharal of Prague.
Review who the low he lives in Prague.
He's going to take care of you.
And then he tells him,
if you don't believe me, understand?
If you don't believe me,
you should just know you're going to die.
You were designed.
You were prepared.
You were destined to be part of this story.
If you don't follow your destiny,
you don't have a place in this world.
Don't tell the your stepfather
the dream is just going to try
and dissuade you.
Anyway, the kid wakes up.
He kind of knows what he needs to do.
He sneaks out of the house,
hitches a ride, gets to Prague
without telling anybody.
Go straight to the door of the maharal
and he tells them what's going on.
The maharal talks to him.
He sees that the kid is a genuine kid.
He's a very smart kid.
The maharal takes him into his home
and raises him as if he's his own step son.
He teaches him
and he sees that the kid is eager to learn
and he's a brilliant student.
Well, this kid is growing up
in the house of the maharal
by the time he becomes Bar Mitzvah,
he's already filled with Torah knowledge.
Meanwhile,
the parrots back in his city
has not given up for his child
and he's now sending people
to every major city
around his village
to find and look for this boy.
The maharal years
that there's people looking
for this child.
So what does he do?
The maharal tells him he says,
listen, it's not safe for you here.
Guys going to drag you back.
Go to the city of Levov.
There's a Yishiva over there
and in that Yishiva,
I just walk into the Yishiva.
Don't say anything, okay?
Sit down, pretend like you're a regular student.
Don't talk about your story.
How brilliant you are.
You're going to ask questions
they're going to want to know where you're from.
Story's going to get out.
Just low-key under the radar.
Study in this Yishiva
from these great rabbis.
Well, it's exactly what he does.
He goes to Levov,
keeps it under the radar,
listens to the class,
and when the class is over,
he goes back to his room
and he studies all night
with a sweet lady.
And they started calling this man
Rabbi Ephraim Kasha,
not because he asked questions
but because his wife
in order to have panasa,
what did she do?
She used to go around
selling Kasha, selling the wheat
to the local people
and that was how they made their money.
So that was who he was,
Rabbi Ephraim Kasha.
Years go by like this,
until one day the Maharal
falls ill.
And the Maharal,
on his deathbed,
the Chavrakadi should come
and they want to take from him
his last will and testament.
And he says, I want you to know
who should take the position,
leading the city after me.
And he writes this fellow,
Rabbi Ephraim Kasha,
lives in Levov,
bring him what's called
commanding you to go and take the position.
The Maharal, once he signed,
who else signed after him
or the other great rabbis?
Whatever the Maharal says they followed.
So the people of Prague
set off after
the rabbi
passes away with this letter
in their pocket, they arrive in the city of Levov.
Now Prague was like the crown jewel
at the time
of Jewish and Torah scholarship
in that region.
So when they arrived in Levov
and all these Chashuvim
are asking about,
Rabbi Ephraim Kasha,
the woman who sells the wheat
has been, they can't figure it out.
They walk in,
they hand him the letter,
Maharal said, so he must know
he's talking about.
He looks at the letter,
he reads it, he understands that that means
that his stepfather,
his savior, the Maharal,
the one who taught him all of his Torah,
the one who guided him in his life and passed away,
and immediately like the halakhah
dictates he tore his clothes
like one test keryah,
like we learned in Masekh
in Mawet Katad,
he immediately tore his clothes
the tearing of a student for their rabbi.
He has no choice,
the letter is signed by all the great rabbis.
This young man, the Kliakar moves
back to Prague and takes the helm
of the community.
And he has the students
that we mentioned earlier,
the famous famous students,
Tosvot Yom Tov,
the Vave Amudim,
famously also the Avrahabri,
Uvena Cohen, so fair.
If anyone here ever heard of Yalkutrubeni,
Yalkutrubeni is also his student.
Shulot, Shalot, Shuvot, Shuvamiaava,
also his student.
So this man becomes the chief rabbi
of the city of Prague.
He writes many Sifarim,
besides for the Kliakar,
others Sifarim as well.
Now, the reason why I'm sharing the story with you
is because I want to illustrate a point.
The Pasoog says Adam,
Kiakriim became.
And yesterday we talked about the idea
of why does it say the word Adam?
And we gave the idea
that Rashi explains
that a person needs to learn
that just like Adam,
he's shown could not steal
because he lived in Ghanaedan.
By himself.
There's no one to steal from.
So we explained Adam means
a person also can't steal
when they come to bring the Korban.
But today I want to point out
a different lesson or a different message.
Why are we talking about Adam
Kiakriim became.
A person who comes close to Hashem
by bringing the Korban.
What are we communicating?
By saying the word Adam.
If it said without the word Adam,
wouldn't it mean the same thing?
Kiakriim became.
When someone of you
brings the Korban,
it means the same thing.
So why do we use the word Adam?
The answer is my friends,
a line that we say many times
in this class.
Says the Gujarat.
He is a Haru Mibreani.
Be careful with the sons
of the poor.
Ki Mehem, Tetsetorah.
For from them will Torah emerge.
Not only was the Kliakar
a literal son of the poor.
But as Al-Kha'amim explained,
it doesn't mean poor and money.
It means poor and Torah.
A lot of times,
we give Kavod to people
that are wealthy, people that are powerful.
So that's obviously bad.
But then you think,
okay, give Kavod to people
who are wise
and keep them its vote.
Okay, besaid it.
That makes sense, right?
Says the Gujarat wrong.
He is a Haru Mibreani even.
What about the person who doesn't know anything?
What about the person who doesn't do anything?
Careful with that person.
Ki Mehem,
for from them will Torah emerge.
The Maharal of Prague was one of the
the princes of Torah.
He hands the reins over to whom?
To a child
that went to Christian school
when he grew up.
A child raised in the house
of a parrots of a murderer.
But in the end,
Hakalos Bahu has a plan
for this child.
And God allows his holy father
of Aron to come to him in a dream
and to wake him up
and to tell him,
you have greatness in your veins.
Go to the Maharal of Prague and he'll take care of you.
My friends,
how many times do we meet people
whose origin story
does not match the person
that is sitting in front of you?
How do you know so much
if you didn't grow up with this?
You look at a person
and you think this person is not deserving
of my respect.
Not because I respect money or power
or influence.
No, or beauty.
I respect holy valuable things
this person doesn't have them.
But unfortunately,
for you,
unfortunately that person
might grow to outstrip
everyone else in the class.
This person
who came from nowhere
where did he wind up?
He becomes the rabbi of rabbis.
The Maharal does not choose
his own son-in-law
to take over his position.
He chooses the Kliakar
and the answer I think
hides
in the name
of the Kliakar himself.
He was a precious vessel
and unfortunately
he was filled with the wrong things.
So that was his childhood.
But once
he emptied his vessel
from all of that.
He was able to fill it again
with the most powerful,
beautiful Qur'an-Mitsut.
So my friends,
our arms must be open.
Our eyes must be open.
Our hearts must be open.
To welcoming in every kind of Jew.
To teaching every kind of Jew.
Because how do you know
who's going to be the future leader
of the community?
Of Amnistrael.
He's the Harul-Binehan-Eem.
Says the Pasook.
Adam.
Even if you're not
a Jewish person,
so to speak.
Even if you're not a great person.
Even if you're not a
Baal-Midoto-Vot.
Even if you're not a person
of great wisdom.
All you need to be is Adam.
A human being.
And if that human being wants
he accrued,
became Qur'an-Lamunai.
If they sacrifice
from themselves
to come close to Akadosh Barahu,
Qur'an-Lashem.
Suddenly, they become someone
drawn to the inner,
innermost chambers of Bure-o-Lam.
My friends,
where would we be as a people
without Rabbi Akiva?
One of the greatest sages.
Nowhere.
Where would we be without Rabbi Meir?
The author of the majority
of the Mishnayat,
that Rabbi Huda put together.
Where would we be without him?
Where?
Where would we be without Shmaya-Baptalion?
Nowhere.
Some of these
grew up
hating religion.
Some of these grew up
the children
of getting
of converts.
So what we're seeing over here
is an extremely powerful statement
of Adam
who gave Me came.
Now, I love pointing this out.
The Ghimmarah says,
when the Pasuch says Adam
ki akri Me came,
it refers to someone whose Jewish.
Atem ki ru'im Adam,
you are called Adam.
Ven of de kochavim masalod ki ru'im Adam.
And I don't worshipers
are not called Adam.
This does not mean
that someone who's not Jewish
is not considered a human being.
Says the kliakar.
None other than the kliakar.
You know what that Ghimmarah means?
They give Marah means to say
that there are multiple words
that you could use for human beings.
You could use for
the human being you could use the word
ish.
You could use the word
ish also means
mankind.
You could use
different adjectives
to describe humanity.
Gever.
But Adam is unique
because ish
and gever
and inosh
all have a plural way
of statement.
You could say about the word ish.
Ish.
Ishim, geverim, anashim.
But when it comes
to Adam,
there is no word Adamin.
Adam is a word for humanity
for human beings
that is singular.
Says the kliakar.
Understand.
And the reason
why Amisrael is called Adam
is because like the pasouk says
who is like the nation of Israel?
They are a singular
united nation.
Not united nations.
That's anti-Jews.
They are a united nation.
We are called Adam
when we are united
because we're not plural.
We're one.
The nations of the world
there's a person in Poland
in Japan.
No.
What collection there's a person in China
have to do with going on.
What's going on in Ireland?
Nothing.
But if a Jewish person
he is about.
A terrorist attack that happened
to Jews in France
everyone's praying over here in the synagogue.
Does China have a day of prayer
when there's a earthquake
in Greenland?
No.
You have to know with me.
So therefore the nations of the world
are not called Adam.
We have other words for human.
We'll use that for them.
But not Adam.
My friends what a powerful idea.
That this poor boy
with a Christian education
with a story about his father
and a dream
winds up at the doorstep of the Maharal
and the Maharal says to him
come on in
and he trains him actually
to be his replacement.
Now this little divide
or I just told you
about Adam with the Kliakar
has a story
as to how it comes out.
The king at the time
is approached by one of his
anti-Semitic advisors
and tells them
what do we have to Jews here
with us?
Why are we giving them quarter?
And they think that they're better than us
that we're their human and we're not.
He says what's the proof?
He says because it says they say
that only they're called Adam.
The Kliakar uses the idea
I just told you
to defend the entire Jewish community.
Against this claim
by the anti-Semitic advisor
to the king of Prague.
Understand what that means
that the Maharal's family
and his legacy
could have been driven into exile
or worse killed
had he not welcomed in this young man
who ultimately saves the entire city
with this exact idea
and how beautiful it is
that the idea he saves the city with
is the reason
that the Maharal takes him in
in the first place
because we're all one people
Adam, come on in
you don't know anything
come on in
you could become
the Kha'amin tell us
that Adam is divided
into two possible definitions
either Adam
man is called Adam
because he was taken
from the earth
or say the Kha'amin
that he could be called so
because the word Adam
can also be read
which means I will be like
I will be like God
Adamela Elyon
I will be like the one on high
every human being
has the opportunity
to either be Adam
earthly, physical
or they have the opportunity
to be Adamela Elyon
spiritual, Godlike
divine in their actions
in their thoughts
in their education
in their efforts
so the Shaila
for every person in the world
is a very sharp
and poignant
and pointed question
am I blaming my
background
for my mediocrity
am I settling
for some diminutive level
of Torah knowledge
because I didn't go
to Yashiva
am I cutting off
the possibilities
of my religious nature
of my mitsvot
of my climb
because of where I came from
says the Pasoog
Adam
you want to know the definition
of what makes a man
a man
Kiyakriv Mikhim
when you decide to come close
that decision alone
is enough to create
the leader of all of the Jewish people
of your time
we don't need to go further
than Moshe
to see a parallel to the story
of the Kiyakriv
he grows up in the palace
of Paro
what makes Moshe decide
to leave
what makes Moshe decide
to say to himself
you know something
I want to risk my life
for my brother
all he needs to do is
to take the red bill
and go back to sleep
I'm the son of Paro
I have unlimited power
of money
whatever I want
eat, do, sleep, breathe
or I could join this
tortured people
this enslaved nation
one might have thought
that this person
this Adam
yeah
he, what would he have been
a nobody
but ultimately Moshe
who chooses the highest road
it is fascinating to me
to think
that Moshe describes himself
in the moment
of his greatest humility
why is Moshe chosen
to be the leader of the Jewish people
because he was
and now, of me, call Adam
he was the most humble person
to never walk the face of the earth
what expresses Moshe's humility
does anyone know
he will show up
whatever might be the biggest
nope, that's good
but that's not the biggest
and I've ever
nope, nope
nope
a little bit
yes, but not the most humble
because I've said that there are three
humble, the most humble people
that have ever lived
Abraham, David, and Moshe
Abraham says
I know he
a far, far ever
I am dust and ash
David, I'm not a man
I'm a worm and not a man
okay
but what does Moshe say
I am nothing
I am nothing
so dust and ash is pretty low
worm is also pretty low
but nothing
is less than either
so Moshe is the most humble
because he says
so the greatness of Moshe
where is the greatness of Moshe
ma
what, nothing
I always love this
why
says the Khatam
so far
the Pasuk says
the man Moshe was
anav
exceedingly
Abraham, David, and Moshe
Adam
from all over Adam
as we've said many times before
stands for Abraham, David, and Moshe
so he was more than anav
Abraham and David
where do you see that?
because he was anav
what's the order?
Moshe
Abraham
David, Moshe says nothing
what's less a worm or dust
dust
so the order is Moshe
Moses, Abraham, David
Michael Adam
out of the Adam
he was anav but it doesn't stop there
Moshe
the most humble
the fact that he is
ma
the Gematria of ma
is 45
the Gematria of Adam
is 45
the Gematria of Meod
is 45
what allowed Moshe
to rise to the highest level
is the fact
that greatness is not
withheld
from any Adam
Adam
mankind
who accrued Me came
all it takes is a desire
to come close
I always think to myself
that when we start the silicoat
throughout the month of Elul
how do we start the silicoat
for the Safaradim
Adam
Al-Hani
Adam
Kumkera
Betachanoni
Ben Adam
why do we use that term
Kumkera get up
stop sleeping
Ben Adam
even if
you don't feel
like you're so special
you have enough mitzvoto Torah
Ben Adam
Ben Adam
your son of Adam
what is the Pasuch say about Adam
it's for anybody
I need
to share one idea
one more idea from the Kliakar
to bring this idea full circle
the Kliakar says
on the Gematria
the Gematria says
why is it
that the sons
of Tamedekha Khameen
are not themselves
Tamedekha Khameen
Kemalah Nedarim
Page 81
why is Tamedekha Khameen
that set me
Tamedekha Khameen
how come
it should be that all of the students
the children of Tamedekha
are Tamedekha Khameen
what's going on
the Kemalah answers
because they did not make the Berakhah
the Berkatah Torah
the Khilah before they studied
all the commentators want to know
what does this mean
which Tamedekha Khameen doesn't make Berkatah Torah first
everybody does
and if they don't
are they really Tamedekha Khameen
my father-in-law
Shimon Abiksir loves
saying this Torah
says the Kliakar
means
if a person is a Torah scholar
and they sacrificed so much
and they have no money
and no funds
and no savings
they have Torah they have mitzvot
now they give birth to children
they bless their children
but they bless their children from a place
of suffering, of lacking
so what's the first Berkatah
they give to their children
and they never go hungry
right what does the Pasuch say
nah ahiti ve Gamza Kanti
ve law laiti
Sadik naeezav
ve zardome vakesh
lachem
I never met a Sadik naeezav
and his children are asking for bread
because that Sadik naeezav
sometimes asks for his children
for bread
so what's the first Berkatah
this person gave this child
child, she never go hungry, she always have food, she always have pineapple, and then he
gives him a belakai, she grew up to be a big tamikhakan.
My friend says the clear car, you know which belakai gets fulfilled, stronger, the first
one that you say, the first one that you say is the one that you want the most.
So says the gemara, the penesh, you love berguba, Torah, Trila, didn't give a belakai
first.
So the Torah, first they said, has eat, there's no money here, let him have enough money
so that he should be able to sit and learn.
Which one did you say first?
Which one did you say second?
First you should say, he should sit and learn, he should go to be big tamikhakan.
And second he should have enough pineapple to do so.
I always think to myself, the thing that we say the first, the thing that we emphasize
the first, that's what the kids here, that's what the kids understand.
My friends, never was something more true than Moshe Rebeno, never was something more
true than the clear car, they're living in a lap of luxury, but the minute they can
sense the calling, they go, they run.
That was the most important thing for them.
Says the Pasooc, Adam, he accrued me came, what is so important for you that closeness
to it becomes your primary goal, that becomes the definition of what you are, that becomes
your ma, what am I?
Hashim should bless us, and really today's class is about priorities.
Now I remember back in the days when I was teaching in England, so I would take the kids
on a Yashiva and Seminary trip, the boys would go check out the Yashiva, they were going
to go look at, so they had a taste for it, the girls would go to the seminaries, so they
could see if they liked it, they don't sign up and then find out when they get there
that's not the style that they like, and there was something that I noticed that they
put on all Yashiva and Sem forms.
Once I noticed that there I started noticing it everywhere, they put it on camp forms,
they put it on school forms, they write, we cannot guarantee your roommates, but please
put down three people you would like to room with, number one, number two, number three,
now if you're not going to get all three, they're going to try and give you which one first,
your first choice first, first choice always comes first, second choice will always play
second fiddle to first choice, says the Kliakar as Shilober Huba Toratachida, in order
to become the person that he became, what happens?
He runs away to a city, he hides his brilliance, nobody's allowed to know who he is, he becomes
known by his wife's job, Rabbi Efraim Kasha, but ultimately none of the sacrifices matter
to him, because what came first, when we know what comes first in our life, the sacrifices
don't feel like sacrifices, they feel like investments, you know when something feels
like a sacrifice, when the thing you're sacrificing is number one on your list, and the thing
you're getting is number two, when I invest in a business, when I invest in a stock to make
money, does anyone call that a sacrifice, that's an investment, so if I feel like I'm sacrificing
in my life, for Torah and its vor Judaism, understand maybe what that says about your hierarchy
of needs, sorry Masla, understand what that means about your priorities, so for a husband,
for your children, for yourself, for a wife, what is number one?
And the irony is that the definition of what kind of man or woman you are, I believe boils
down to the order in which your priorities are laid out.
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