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This Torah class is brought to you by Torahanytime.com
We just completed safe aberracies, which for the most part is the story of our other
sectarian.
Avraham and Jakob Avino get a lot of ear time.
Even Yusuf, he's the protagonist of the last three parches.
Yitzhak, however, only gets about a half a parche.
Why is that?
So let's examine Yitzhak and why he's mentioned so little in the Torah.
But first another question.
People often ask, how can I make my prayers successful?
We spend so much time every day dabbling.
Men go to school three times a day.
And throughout the year, we spend hundreds of hours in prayer.
And sometimes it seems that our prayers are not being answered.
We're still stuck with the same hardships.
So how can we make our prayers truly successful?
And the short answer is two words.
Shalom bias.
What's the connection between Shalom bias and our prayers being answered?
So when we examine safe operations, we see that Yitzhak Avino is very unique.
He's the only one with a managamous marriage.
Avraham had two wives, a Yakov had four wives.
And number two, in the marriage of Yitzhak and Rifka,
we find the only time the Torah mentions affection between spouses.
The pastor says,
Yitzhak took Rifka, the Tilaila isha,
and she became his wife, Ayaheva, and he loved her.
And number three, Yitzhak is the only one of the avoids that never leave AIDS Israel.
And number four, he's the only one whose name never changes.
Avraham to Avraham, a Yakov de Israel.
Yitzhak represents stability, structure, consistency.
Avraham traveled the globe.
He educated the world about the concept of a boy or an island.
He was the first care of Rabbi.
Yitzhak represents complexity, struggle,
running away from his brother, battling the South Shalesa.
Yitzhak is rooted, he's stable, he's consistent.
And that is why his life appears quieter in the Torah.
His greatness is not in the dramatic moments,
but in unwavering stability and consistency.
But there was one major challenge in Yitzhak's life.
His wife was barren, so they davent together.
The Torah says that the Yitzhak prayed la noycha chechta.
And as soon as they started daviting,
Hashem answers them and Rifka conceives.
We don't see this with the other always.
Yakhavarach also struggled with infertility.
But we don't find them daviting together.
In fact, there was tension between them.
Rifka said, how will I burn them?
Yakhavarach replied, atachasala ke manoichi.
But with Yitzhak and Rifka it seems
that as soon as they started daviting,
they were answered immediately.
So why were their prayers so successful?
So here we see something so profound.
There's a link between a successful marriage
and successful prayers.
How so?
As we know, a couple is really two halves of one soul.
Describing the first marriage in world history, the Torah says,
Therefore a man should leave his father and his mother
with Dovakbe Ishtoi, Bahoyal Abbasarachat,
and they should become one.
All done was created as a complete soul.
Hashem divided him and formed Kha'va.
When all the married Kha'va, they became whole again.
Every married couple, therefore,
represents two halves of a single soul.
Each spouse is only 50% of a soul.
And here's the secret connection
with each home bias and answered feelers.
When a couple is not on the same page,
if one spouse is daviting from one thing
and the other spouse is daviting from something else,
or not daviting at all,
then it's only half a soul that's daviting.
And when only half a soul davents,
only half the feeler reaches its destination.
And that is why it is not effective.
The complete soul must davent to reach its target.
So why were Yitzhak and Rifka's feelers answered immediately?
Because they were the pyremy of a unified couple.
The Gamma tree of Bosser Echard is 515.
And the Gamma tree of Yitzhak and Rifka together
is also 515.
Yitzhak and Rifka were the embodiment of unity.
And now we come full circle.
You know what else is 515?
Tfilah.
So when a couple is unified like Yitzhak and Rifka,
515, when they are Bosser Echard, 515,
and they dive in together for the same things,
then their Tfilah, 515, is answered immediately.
What else equals 515?
Paschanan.
Chasaltelas, the Moshe Rebenudavent 515th feelers,
to enter its Israel.
And when he began his 515th feeler,
Hashem said, Ravelach, enough.
Because had Moshe completed Tfilah number 515,
Hashem would have been compelled, so to speak, to answer him.
But Hashem knew that if Moshe entered its Israel
and built the base of Miktosh,
its destruction would have meant the destruction of Ka'ishroh,
or Khwan Ansla.
So Hashem stopped him and he pleaded with Moshe.
Ravelach, please do not complete Tfilah number 515.
So the message is clear.
When the shahom buys, when husband and wife are aligned,
they unify it, they dive in together for the same goals.
It's a Tfilah Shlamer.
The Tfilah is a whole.
And a Tfilah Shlamer is answered immediately.
And now we know.
Have a wonderful day.
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