Why Did Hashem Wait Until the Last Moment to Redeem Klal Yisroel?

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On the night of Pesach, we have a mitzvim in a Torah to eat matzah.

We begin to say that with hollach ma'anya, this is the bread of affliction.

We eat matzah on Pesach because our forefathers ate matzah

while they were enslaved in Mitzarheim for 210 years.

Matzah is the foot of slaves.

But the question is, this is not the actual reason we eat matzah by the Seder.

That God that gives us a different reason.

Matzah, Zushani, Aiklim.

Why do we eat matzah by Pesach night?

Our Shumshullah, his big mitsaikam, the Hachmids.

Kali Israel had the rush out of Egypt so fast

that didn't even have time to wait for their bread to rise.

And this is difficult to understand.

This seems like such an insignificant fact

compared to the fact that our ancestors ate matzah for 210 years in Mitzarheim.

And furthermore, why was Kali Israel so unprepared?

Moshurabain would told them a year earlier that they would be redeemed.

They had ample time to pack food for their journey.

So to understand this, let's imagine the mindset of Kali Israel in Mitzarheim.

Moshur approached them and he tells them the redemption is imminent.

Then they witnessed the first plague, Makasdam.

All the water in Mitzarheim turns to blood.

And they're thinking, this is it.

Our time for freedom is finally arrived.

A country can't function like this.

The whole economy will collapse.

People will die.

Pari has to release us.

So they went ahead and packed their bags.

But nothing happened.

They're still stuck in Mitzarheim.

A few weeks later, frogs are overrunning the country.

Not for sure he will let us go.

And again, nothing.

Fools hope.

Then kin him.

R.O. if they ever.

Again, nothing.

After a while, they gave up hope.

They said, we are here for 210 years.

We will never get out of it.

So they unpacked all their suitcases.

They put all their food back into their pantries.

And they canceled the euhaul.

Nine Makas.

Nine opportunities for hope.

And nothing.

Still about them.

Still performing back breaking labor.

And then suddenly, it's Makas Bahairas.

Moshur tells them quickly, we must leave right now.

Says the Balagada.

You know the real reason we eat Matsa and Pesach.

Shall I speak but take them lahakhmats?

Because the Yeshua happened in the blink of an eye.

Achenigla layi mehlach mahacham laham.

Hashem was there in the instant to rescue us.

Matsa teaches us a fundamental Jewish principle.

Yeshua is Hashem-keharifying.

Hashem salvation can come in the blink of an eye.

For 12 months, they were packing and unpacking.

Hoping and despairing.

Every time they thought this is it, Hashem said, not yet.

They khazak Hashem is laid pariah.

Pariah's heart was hardened again and again.

But when the moment of Gullah came, everything changed in the instant.

Moshur said, don't wait another second.

We are leaving right now.

Because Yeshua is Hashem-keharifying.

Now we understand why we begin to say there with Halaqma'anya.

It seems out of place.

This is not part of Cypriotism, it's right.

Because it expresses the same idea.

We say, ashatah avdeh, asshallah ababunekharim.

This year we are slaves.

But next year we will be free.

This year we are here.

Next year? And now it's Israel.

Why begin this way?

It's because to implant within ourselves the moon,

that at any moment, everything can change.

Yeshua is Hashem-keharifying.

Khazal tell us that one of the reasons we dip at the say there

is to rectify the sin of the brother's liping Yosuf's coat and blood.

A sin that ultimately set in motion, Gullah Svetsirahim.

And by Yosuf himself, we see this exact phenomenon.

One moment, he's a lowly prisoner with no hope of ever leaving.

And the next moment, he's standing before Pariah.

Being appointed, Mishnah Lamanah.

The viceroy of the most powerful empire in the world.

Again, Yeshua is Hashem-keharifying.

We say in Daqad al-Baghaldar, in every generation,

Khai'udam liris al-Satsimah.

Kuhuluhu Yatsimah Mithran.

On Paisach, we have to envision as if we ourselves

were liberated from Mithran.

There are Khai'uqad al-Sas.

Every year by the say that we are given the unique opportunity

to unburden ourselves from all our personal metrimes.

Metrimes from the word Maitzah, boundaries and restrictions.

On Paisach, we can be released from all our personal boundaries and hardships.

Even if we have already experienced what seems like nine markers,

we can never lose hope.

Because Yeshua's Hashem-keharifying.

Yeshua's Hashem can happen at any moment of the year.

But on Paisach, even more so, Paisach is so good for Yeshua's.

This night has magical powers.

On Paisach, we can pass over all of our troubles.

All of our worries and anxieties can be passed over on Paisach.

As far as I'm saying, the acronym of the word Mazzal,

Memzai Lammat, is very kindly, it's Yeshua's return.

Even your Mazzal can change for the better on the night of Paisach.

And now we know.

Have a wonderful day.

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