In Day 133 (p. 751 in the Treasure for Life edition), Rabbi Aryeh Wolbe continues the Gate of Flattery (Sha'ar HaChanufah), focusing on its dangers in leadership and relationships. A righteous man tests two suitors for his daughter by staging a quarrel and asking their judgment: one flatters to win favor, the other honestly rebukes—the honest one is chosen, as flattery corrupts trust. Leaders (Parnas/community head, Dayan/judge, Gabbai Tzedakah/charity distributor) must never flatter, lest the community follows evil paths, litigants feel silenced, or charity goes undeservedly—flattery undermines justice and reproof.
The worst flattery is enabling sin (e.g., encouraging transgressions like illicit relations or fraud by normalizing them—"it's not a big deal, join me"). Positive examples include flattering a wife for Shalom Bayit (genuine compliments to build harmony) and Yiravam ben Nevat's merit for rebuking Shlomo (without flattery) on the Milo construction. Rabbi Wolbe stresses: do good deeds purely L'shem Shamayim (for Heaven's sake), not to impress; distance from flattery entirely; and rebuke wisely when possible—flattery validates evil, closes Teshuvah doors, and corrupts society.
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This is the Jewish Inspiration Podcast.
Now my dear friends, welcome back to day number 133 on the top of page 751 in the Gate
of Flattery in the Treasure for Life Edition of the Orchids, Hadeek and the Ways of the
Righteous.
Massive Adam Echad Kasha, there was a story about a certain very virtuous special man, Shahai
Salau Baslahasi and he had a daughter to marry off, and he had two suitable prospects
for his daughter.
As you call, Echad Khaffitz, Lisa Bitoi, each one of them wanted to marry his daughter
and Allah, the Adam Kasha, and Bikesh, the Adam, the Adam Echad.
Lassos Immumrivo, so the father went and asked someone to stir up a quarrel with him,
so as to ask these two suitors to judge between them in order to test them.
Will Obasov, Yikach, Osam, Shnaim, Lodun, Beinehem, Ktelena Sousam, and Osokach, they did
so.
Osam, Shnaim, Echad Mehem, Haya Makhni, Flos Osso, Adam, Kasha, Ktelena Sio, Bito, Haya
Mizzake, Osso, Bechal, the War of, because Nasim, Bito, Osso, Shahai, Mechayev, Osso,
Kiyama, Vada, Ihu, Adam, Toh, Shloh, Hachni, Flee, Velonas, Ali, Panim, so he gets into
a quarrel with this other guy, and then he calls these two men, he says, you two, get over
here.
What do you think?
The guy who says, you know, I'm going to flatter him, and that way he'll give me his
daughter, to give me a random marriage.
So he flatters him, and he says, no, no, no, you're not for my daughter.
The other guy who gave me the honest truth and told me that I was wrong, that's a guy
I know, certainly, he's a good person.
And because he didn't flatter or favor me, he's the chosen one for my daughter.
This is an interest, I don't know if there is an actual story that happened, or it's
just a story that an example that he's giving.
What the idea here is that sometimes, you know, the boss says something, and everyone's
like, oh, everyone's laughing, and it was like, was everyone is trying to flatter.
He's the guy who signs my check, I better be nice to him, I better tell him how funny
he is.
But that's flattery, and a person needs to be very, very cautious of this, therefore,
me, she who partners, oh, Diane, oh, God, by its talk, one who is a, as a community leader,
or a judge, or a disburser of charity, must not be a flatter.
So she'll always come if he, him, you know, partners, the shum Adam, will always go,
last or so, the last or many, or as you call, I call, I call him because then what
happens is the whole community, the whole congregation is going to go in an evil
path.
He called, I call young, my partner, smakhnefloplani.
Look, the one who's the community leader, look who he's kissing up to, and they will
not accept his reproof.
Similarly, if a judge flatters one of the litigants, the other will feel himself muzzelt.
And now when he's coming to argue for himself, he's not going to be able to present himself clearly, because he sees their best friends.
In most cases, the judge will need to recuse himself saying, I can't with good conscience be the judge on such a case where I have a relationship with this litigant.
And as a result, the case will not be the verdict won't come out properly.
The Khayin Gabbat-Staka'amach Nifim, additionally the same holds true with someone who disperses the charity for the community, who flatter and give charity to one who flatters them, or who flatter him and give him charity even though he is not deserving of it.
So, this is also something which is inappropriate.
Neither to flatter others, nor to accept flattery from them.
The Yazar Maud-Kishayyas-Sema-Semtovim, Shlou Yisqavim, Bahaim Lahakhenif, Lahakherim, Elul Hashem, Shemaim Belvaid.
And when someone does a good deed, he shouldn't do it to flatter others, or to make others feel good, or to make others happy, or to impress other people, do it for the sake of heaven alone.
And the worst of all flatteries is the flatter others to cause them to sin.
He has an art dispute with someone, and the case is not going his way.
He flatters others to aid him, and thus confirm him in his wrong, and double down on his wrong, or as in one pursuing transgressions.
Oh, Misha, who rode the Vakhraviras, Kegonz-Nus, Visharos, Buhumah-Nif-Lakhavir, Kadesh-Yasikamo.
See, he tries. He's doing terrible things. He inspires other people to do it here.
It's just a little tax fraud. It's not a big deal. It's just a little bit of illicit relations. It's not a big deal. Come, join me.
Come with me. We're going to go. We're going to have a good time. We'll go here. We'll go there. You'll see. Everything is going to be great.
And he does it in a way of flattery so that he doesn't do it alone.
So he says that Yeruvam Benavak married it becoming the king for not having flattered Shlomo, but having rebuked him for the building of the Milo.
So my dear friends, this concludes day number one, thirty-three, and now we are about to finish the chapter with day number one, thirty-four.
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