Bitachon4Life Shiur 1674 Chikuy Part 74 Different

Betachan Flaive Sheer 1674, Yalim Revibi Shabbis, Parshis Shmeis.

Today's Sheer has been generously sponsored as a squs for Hatslachah.

The squs of Lima Rataire and Chizik of all the listeners,

Shibbaizuashem send them Hatslachah and Brakhah in everything that they do.

We are talking about a very important idea,

and sometimes a person can go through life without even realizing it.

Because the Hatslachahah recovers it over.

You have two people.

One person davens properly and one person does not.

And they both seem to have Parnasa, they both seem to have health,

they both seem to have children, they both seem to have a normal family, all their needs.

And it looks like this person's filo is not really working so much,

because you see the other person who didn't daven is also in the same boat.

The answer is, it's like two people that live next door to each other.

One person has a job and one person does not run on its lawn.

They both drive the same car, they both live in the same house,

but one is living off his savings, chasashala,

and eventually it's going to run out.

And one person is living off his income,

because he has a steady income.

That's how it works in Wachnius.

Our person needs an income.

Chazal call it the Gamer and Shabbat calls it Chayeshahah.

It's life in this world.

A person needs filo to be able to have an income.

Or else, he has to resort to his savings.

He has to take from his reserves in Alamabah.

Now it's not only Tfilah's betachanoso.

When a person works on internalizing betachan,

that also is a schus, that he should have what he needs in this world.

There are many comparisons between betachan and Tfilah.

They operate differently, but the purpose is the same,

the objective is for a person to focus,

that the urbanishlam is the source of his Parnasav, his Elf,

which is the reason why the person deserves

to have Parnasav and Elf, et cetera.

So if a person needs a schus,

let's say a person,

who has a monolith line,

there's Xerah, or there's something wrong,

and the person Chazashallah might get punished.

And he might lose his Parnasav,

he might let Chazashallah lose his Elf.

There are a bit of some sense in a different difficulty.

And now the person is compelled to work on his betachan.

Now he has this schus of betachan.

Let's say he has a different difficulty,

one of his children is struggling with something.

And he has betachan,

and he wasn't safe to the Yeshua,

his child is still struggling.

The reason why the urbanishlam sent him the challenge

is to compel him to have betachan.

Now he has betachan,

now he deserves to override the other Xerah,

whatever that other Xerah was,

that Chazashallah can impact a person's life.

Let's say a person Chazashallah was supposed to lose his Parnasav,

and he wasn't davening enough,

or Tfilah wasn't enough for whatever reason.

The banishlam might send him a different difficulty,

now he's compelled to have betachan

because of the other difficulty,

and instead of taking his savings,

so to speak in Elamabad,

the urbanishlam uses the schus

of the betachan that he had now

because of this new difficulty that happened,

and their banishlam applies it to his Parnasav,

or to the other thing that he needs right now,

and the person doesn't even realize it.

In his mind, his betachan didn't work, so to speak,

but really, it saved him from a much greater Xerah.

We'll bezage him continue.

We'll bezage him.