Betach'un for life, she'er 1675, ye'em ch'amish'i be'jab'is,
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The s'chus of Lima de Ate'er and Chizik of all the listeners
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We are talking about a vital concept.
Our person can go through life and not even realize
that Rachmanalitz Land are difficult, he's hanging over his head for whatever reason.
The person either didn't daven properly or even if he did daven properly,
he needs more s'chus'im and Chasfishalam, his Parnasa, could be hanging
or Chasfishalam, his health or anything else that the person needs.
And he doesn't even realize it.
But there are bainish'ilalum pre-plans, everything going on in a person's life
and to enable the person to be able to have a s'chus,
that this tsar shouldn't happen to him or he should be saved from it.
Because we don't want to have to use up his s'chus'im and ilam haba to protect him.
And let's say his feel is not enough,
either there wasn't enough effort put into it or whatever the reason is,
the bainish'ilalum will send him something else, a different challenge.
And the purpose of that challenge is in order to get him to have bettachin.
And the bettachin might not work for that challenge.
Because let's say the person was supposed to have that challenge anyway.
We don't know how to do shbh, whose calculations.
But the point of the challenge right now is to compel him to have bettachin.
Because many times when everything's going smooth,
people don't necessarily work on their bettachin until they're compelled to work on it.
So there are bainish'ilum sends him a challenge.
Now he's forced to work on his bettachin.
And he's working and he's working and then he gets let down.
The Yeshua doesn't come.
And he's upset and he's frustrated.
And he tells himself, if a Neyana says,
I'll see a Yeshua, a greater Yeshua in a different area.
He doesn't even realize what just happened to him.
He doesn't even realize there are among other lands,
someone was supposed to get hurt, chasushalam,
or who was supposed to get sick,
or chasushalam is supposed to lose his parnausa,
something was supposed to happen.
And there are bainish'ilum brought him this other Messiah
to compel him to have bettachin
in order to protect him that this Messiah shouldn't come
or he should be saved from this Messiah,
or whatever the detail is.
The bottom line is, the point that a Neyana is teaching us
is that Akadish Baghul is constantly doing chasat.
And we have to understand that even if we put in the effort
and we didn't see the Yeshua that we were waiting for,
it's very possible that there's another Yeshua going on
behind the scenes that we don't even want to know about.
We don't even want to have to deal with that
so our Akhmunah lets slide.
And there are bainish'ilum spiritus.
Akadish Baghul calculates everything to perfection.
Nothing slips by there a bainish'ilum.
Every effort, every bit that a person puts in
to feeling bettachin will help somewhere
besides an Ilamabad.
It will help an Ilamazah.
That's a bainiyana's point.
And that's how we have to approach it.
It's not that we weren't Matsliya Khmerul Islam.
It's that we were Matsliya in an area
that we might not even know about.
But that area says a bainiyana is greater
than the area that we were hoping for,
that we were working on a bettachin for.