By the time of life, 1676, Arab Shabis Qedash, Pasha Shmaits.
All this year, and for today, have been generously sponsored,
Les Chous, Rifou Shlema, Yusakh Adai bin Malaframat.
Les Chous, Rifou Shlema, Rathai, and Chizik of all the listeners,
Shed Beza, Shem, Sendem, Rifou Shlema, Bikariv,
Rifou Sanefash, Rifou Saguf, Pesir Shakh Ali, Israel.
One of our listeners reached out a short while ago
with the following question, we discussed it,
but we just want to address it directly.
The listeners said that they're going through
a Khmon al-Utslana health sorrow with a relative.
The doctor said there's no hope,
and they just want a perspective of how they should view it.
Should they anticipate, should they be m'khaka
that their bane shlilam will send Beza as Shem a nace?
How could a person feel like that?
Do we deserve an ace?
And your Khmon al-Utslana, it's real.
They get reports from the doctors.
It's right in front of their noses.
How should they approach it?
And the answer is, and we explain this,
we just wanted to elaborate on it
because many people feel like they're in such a situation,
whether it's your Khmon al-Utslana serious health situation
or a pernostial situation, or anything.
Rikoim means you're waiting for their bane shlilam's Yeshua
regardless if you can see a way out.
We can't say this enough.
There are many times in life
that we did not see a way out
and their bane shlilam helped us.
And you look back at your life and you'll see
many, many, many times more than you can even count.
More than you would think.
There are bane shlilam sent you a Yeshua
even though you didn't anticipate it,
even in small areas.
You didn't see a way out
and there are bane shlilam sent you a way out.
That's how Akadish Bukh wants you to approach
Rikoim al-Utslana difficult situation.
It's hard, it's not easy,
which is why Baitachan is such a tremendous russ,
which is why Baitachan brings Yeshua's.
It's not an easy thing to do to anticipate a Yeshua
when everybody else is saying, give up hope.
But just because something's difficult
doesn't mean it can't be done.
Especially if a person is holding in a situation
when they're at the end of the road
where Akhman al-Utslana and there's nothing else
that they can turn to.
Veer, a person should throw in all of their kayaach
to feeling khi koi, or taikhales, anticipation,
trying to envision that their bane shlilam
will buzz or asham send the Yeshua in a natural way.
Do you deserve it? No.
But you don't have to deserve it.
You don't deserve to breathe.
You don't deserve anything their bane shlilam gives you.
And it gives it to you anyway.
Does their bane shlilam have to make a nace?
Akhman al-Utslana and there's nothing
that they can do in a natural way.
So rely on their bane shlilam.
Tell yourself even though I don't see a way out.
Akhman al-Utslana and there's nothing else
that they can do in a natural way.
Repeat it to yourself again and again.
Say yes, you're besaicer like we mentioned.
Periqsaadi Bayz and Tahilam
like we elaborated on in previous shurim.
Try to internalize the concept
that even though you don't see a way out,
their bane shlilam has a way out.
The doctors and the experts do not decide the fate
It's akhadesh barakhu and only akhadesh barakhu.
And Bayz or asham and the squs
that we maintain our betakh in a even
Rahman al-Utslana difficult circumstance.
We'll be Zaykhabaz or asham to our shurim