Betachan Falaishir 1688, Arab Shabis Qaidash, Parsh's boy.
Today's shear has been generously sponsored as a scissor for Parnosa.
The scissor of Lima Rataire and Chizik of all the listeners should be asrashem send them Parnosa, Bisefah, Lairachiam, and Taibem.
We are discussing a medirish at the end of Parsh's Vaayeshyev that gives a list of different situations in history.
Some involve individuals like Avraminsara, Yehsef, etc. and some involve Klaali-Saral as a whole.
Klaali's own days of Haman, the gullus that we are currently in.
And the medirish uses the term Mi-Mikhake, who was waiting for this Yeshua.
And the simple understanding of the medirish is that the medirish is teaching us that you see how many strange and unexpected things happened to individuals throughout the generations.
Therefore, we should learn from that to understand that the gullab ez-Rashem will come.
It's a Chizik faas to believe that will be Zaykhah to the gullab ez-Rashem.
That's the simple understanding in the medirish.
Per Abel Yisfei Zakhine Levrachah says a fascinating shot in this medirish.
And it's eye-opening to how a person who's going through a difficulty with Haman al-Utslan, how he should view life, how he should view the Tsarah that Haman al-Utslan is in.
And Abel Yis says that the Pshad is, whenever the medirish says Mi-Haya-Mikhake,
it means who was the Mechhaka meaning there was a Mechhaka.
There was an individual that was waiting.
And that's the reason why the Yeshua came.
And he goes through it and Bazar Hashem will point out a few things that he says.
But we first have to internalize this concept.
There were various individuals in history that no one believed would have a Yeshua.
And Abel Yis is explaining that the medirish is teaching us because there was a Mechhaka.
Because there was somebody that waited.
He didn't just hope.
He didn't just anticipate.
He actually waited for the Yeshua.
Meaning he had such a high level of expectation that he actually waited for the Yeshua to come.
That was the individual that caused the Yeshua to happen.
Whether it was Avram, Sara, Yaka, Yasif, whatever it was.
There was someone that was waiting.
That's the point that the medirish is making.
And that's why they were Zaykhah to the Yeshua.
And the medirish is telling us that we should be Mechhaka.
A-Khaka loi b-chalyeim shayavay.
We should be Mechhaka for the Google Shlama.
And the point is that we should be Mechhaka for Google's from our particular difficulties that we're going through.
No matter how far fetched it is, Me-Mechhaka is there someone waiting for that Yeshua?
