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We are discussing the medrish at the end of Parsh'n's vayesh'ev,
and the medrish gives a list of individuals
that there was someone being m'khak'e for the Yeshua.
And therefore they were z'e'ch'e to the Yeshua.
That's our Belyas-Faiz-Ukhain-Le-Vroch'o, learns the medrish.
Now, Belya begins with Yoysef Hathaddik,
the medrish lists Avram, Sara, Yakhif, and then Yoysef.
He begins by Yoysef.
He doesn't explain Avram and Sara,
that they were z'e'ch'e to a child.
He doesn't explain who was the m'khak'e.
And he doesn't explain by Yakhif
when he crossed the yard in just with a m'kh'al,
and he became very wealthy,
with so many children and so much at Sloch'o.
He doesn't explain who the m'khak'e was.
But the point is the same,
and let's use those two as an example.
Let's take Avram and Sara for a minute.
Most people don't necessarily extrapolate
from the story of Avram and Sara
to someone who's waiting for a child.
We look at it as if they're the others, the m'khis.
They have nothing to do with us.
They're on such a high level.
It's very difficult for us to say
if Avram and Sara had a child,
and even a person, they're a Khman al-Utslan,
does not have a child, and the doctors say
they will not have a child,
that they'll also have a child.
What do Avram and Sara have to do with us?
But the way your Ebellius explaining the medrish,
Because even though he doesn't explain who was waiting,
but apparently there was someone that was waiting.
Either there was Avram or Sara or both.
But there was someone that was waiting,
and that's why they were Zaykhah to the Yeshua.
The reason why Avram and Sara were Zaykhah to have a child
after so many years is not only because Avram was Avram
And not even because they're burnishlam promised.
But rather because there was somebody waiting.
There wasn't an individual who was waiting and didn't give up.
That's why they were Zaykhah to a child.
That's what the medrish is teaching us.
Who was waiting? Avram doesn't explain.
He starts from Yalicephatathic.
But the truth is it doesn't make a difference who was waiting.
The point that the medrish is making is
if there was someone waiting,
that's why they were Zaykhah to the Yeshua.
The fact that there's someone sitting and waiting for the Yeshua
that causes the Yeshua.
Now, of course, it's difficult.
It's not an easy thing to do.
Person gets frustrated.
You wait and you wait and nothing happens.
But a little bit of gikli.
A little bit of trying to wait for something
even though the doctor said,
Rachman Stan, this person will never have a child.
Avram and Sara waited.
Someone waited over there.
And therefore, the entire Klaali Israel
came into being because there was an individual
or two individuals that were waiting.
You can also have gikli.
It's an avayda like we explain.
But that's why it brings Yeshua's.
The individual that has gikli
is Bazar Hashem the individual
that will be Zaykhah to the Yeshua
that He's waiting for.