Bitachon4Life Shiur 1689 Chikuy Part 89 Child

Betach'n for life shears sixteen eighty-nine, you ain't resh'n b'shav'n,

Parsh'n b'sh'all'ach.

Today's shear has been generously sponsored anonymously.

Disqus of Lima de Ata'er and Chizik of all the listeners,

Shabez-Rash'em send the anonymous sponsor,

Had Sloch'o, in everything that they do.

We are discussing the medrish at the end of Parsh'n's vayesh'ev,

and the medrish gives a list of individuals

that there was someone being m'khak'e for the Yeshua.

And therefore they were z'e'ch'e to the Yeshua.

That's our Belyas-Faiz-Ukhain-Le-Vroch'o, learns the medrish.

Now, Belya begins with Yoysef Hathaddik,

the medrish lists Avram, Sara, Yakhif, and then Yoysef.

He begins by Yoysef.

He doesn't explain Avram and Sara,

that they were z'e'ch'e to a child.

He doesn't explain who was the m'khak'e.

And he doesn't explain by Yakhif

when he crossed the yard in just with a m'kh'al,

and he became very wealthy,

with so many children and so much at Sloch'o.

He doesn't explain who the m'khak'e was.

But the point is the same,

and let's use those two as an example.

Let's take Avram and Sara for a minute.

Most people don't necessarily extrapolate

from the story of Avram and Sara

to someone who's waiting for a child.

We look at it as if they're the others, the m'khis.

They have nothing to do with us.

They're on such a high level.

It's very difficult for us to say

if Avram and Sara had a child,

and even a person, they're a Khman al-Utslan,

does not have a child, and the doctors say

they will not have a child,

that they'll also have a child.

What do Avram and Sara have to do with us?

But the way your Ebellius explaining the medrish,

it absolutely does.

Because even though he doesn't explain who was waiting,

but apparently there was someone that was waiting.

Either there was Avram or Sara or both.

He doesn't say.

But there was someone that was waiting,

and that's why they were Zaykhah to the Yeshua.

The reason why Avram and Sara were Zaykhah to have a child

after so many years is not only because Avram was Avram

and Sara was Sara.

And not even because they're burnishlam promised.

But rather because there was somebody waiting.

There wasn't an individual who was waiting and didn't give up.

That's why they were Zaykhah to a child.

That's what the medrish is teaching us.

Who was waiting? Avram doesn't explain.

He starts from Yalicephatathic.

But the truth is it doesn't make a difference who was waiting.

The point that the medrish is making is

if there was someone waiting,

that's why they were Zaykhah to the Yeshua.

The fact that there's someone sitting and waiting for the Yeshua

that causes the Yeshua.

Now, of course, it's difficult.

It's not an easy thing to do.

Person gets frustrated.

Person gets upset.

You wait and you wait and nothing happens.

It's true.

But a little bit of gikli.

A little bit of trying to wait for something

even though the doctor said,

Rachman Stan, this person will never have a child.

Mimechakah.

Avram and Sara waited.

Someone waited over there.

And therefore, the entire Klaali Israel

came into being because there was an individual

or two individuals that were waiting.

You can also have gikli.

It's not easy.

It's an avayda like we explain.

But that's why it brings Yeshua's.

The individual that has gikli

is Bazar Hashem the individual

that will be Zaykhah to the Yeshua

that He's waiting for.