Betachan Faliyev, 1691, Yoyim Shlishy Beshabiz, Parshz Beshalach.
Today's sheer had been generously sponsored anonymously as a squs for Hatslachah.
The squs of Limorataya and Chizik of all the listeners,
Shed Bezra, Shem, Sendem Hatslachah and Brochah in everything that they do.
We are talking about Khikoi and how the medwish describes certain individuals
that were zeichet at tremendous Hatslachah through Khikoi,
and the medwish lists of few more people.
Yasif had so many tsarists and he became the king, the greatest of the Shvatam.
Who was Mechak for that?
Rebel Yusvey explains it was Yasif himself.
He explains that you see from the way he related to the Sahamashgim and the Sahaifim
that he understood that he wasn't being in jail forever
and eventually Kha'usah was going to come down to Mithra'im.
So there was a Mechak.
But Yasif, who was considered the lowest of the Shvatam, he was sold as a slave,
became the most powerful.
Maishir Abeinu is another example,
an individual who was thrown into the R,
and he became the greatest person in the history of Kha'usah.
Who was Mechak if a Meishir Abeinu?
That's how he explains it.
That's how he explains it.
Why the medwish explains because she knew her mother was going to give birth to a child
who is going to free Kha'usah?
She waited for the Yeshua.
So here we have two more individuals that started at the bottom, so to speak.
Yasif being sold by his brothers and becoming the mellach.
Maishir Abeinu being thrown into the R,
and becoming the leader of Kha'usah,
not only the leader of the one that took us out of Mithra'im,
and Lanetsah, Nitsah'im, he's Maishir Abeinu.
How did that happen through Kha'ikui?
And the medwish is teaching us the power of Kha'ikui,
and this is very relevant to a person that has a child who's struggling.
Whether he's struggling mentally,
struggling physically, struggling spiritually,
and sometimes a person thinks,
what's going to be for my child?
Look at Yasif, look at Maishir.
What did they become?
How did they become that?
Not because of their greatness.
I'm sure that was part of it,
but that's not what the medwish is focusing on.
Because there was a Makhaka.
Yasif believed and he was Makhaka,
and Maishir had a sister who believed and was Makhaka.
And that's why he became who he became.
It's not about the situation that the person's in.
It's about having a parent, a friend, a relative,
or the person himself,
believing yourself, believing your abilities
that their abaynisholam can be as you make you great.
Yasif and Maishir rose to greatness for Netzach Netzachem,
simply because they waited when the average person wouldn't have.