Betachan for life, she is 1693, Yoyim Hamishy Bishab is, Parsh is Bishalach.
Today's shear has been generously sponsored and anonymously,
as a small way to show how chorus ative for opening my eyes to the mitzvah and the life of Betachan.
This course of lemurataire and chizik of all of the listeners,
Shabez Rashem send the anonymous sponsor,
Hatslachah and Brachah in everything that they do.
We are talking about different examples that the medish brings,
how chikoi accomplish the impossible.
The unbelievable, and each one is a lesson on its own.
Each one is a lesson for us in our lives.
Let's pick another example.
Yohayochin, going out of jail, that's something that we're not so familiar with.
So move to the next one.
Chananya Mishalva Azarya, that went out of the ish.
They were thrown into a fire, and they went out with Nisim.
They were safe to an ace.
Zakt-a-medish Mime khakya.
Who was waiting for Chananya Mishalva Azarya to come out of the fire?
Zakt-a-balya Svei, they were waiting.
And he proves it from the story.
It's irrelevant to details.
He brings a medish to Anchuma.
Chananya Mishalva Azarya were waiting.
That the urbanish loom will pull them out from the fire.
Now this is something totally different.
They're being khakya for a nace.
It's simply a nace gulloy that they experience.
They experience an open miracle.
The fire didn't burn them up.
Simply a nace gulloy.
And a medish is telling us that the squs that they were zaykhah to it
is because they were makhakya.
Now should we be makhakya for Nisim maybe we're not on the level.
But we see how far Hikri can go.
They weren't zaykhah to be saved because of who they were.
Could be that was part of it, but that's not what a medish says.
They were zaykhah to be saved because they were makhakya.
They didn't give up even though they needed a nace niggle to be saved.
They still didn't give up.
And therefore they are one of the examples in history of individuals
that were in concern by a fire.
La Malamidarachata in a supernatural way.
Not because of squsim.
Not because of Tfilah.
But because they waited for their abaynishlam's Yeshua.
Should a person wait for a nace?
Maybe we're not on that level.
But conceptually we see how far Hikri can go.
Even if a person needs a nace,
Rachmanal its land to get out of his situation.
There is still a concept of Hikri.
We mentioned previously that a person never needs a nace.
There's always ways that their abaynishlam can take you out in a natural way.
But that's not the point.
The point is how far Hikri can take you.
Hananya Mishalva Zaya being burned in a fire.
We're pulled out. Why?
