Bitachon4Life Shiur 1695 Chikuy Part 95 Moshiach

Betach'en for life, she'er 1695, you'em re-shayn b'shabis.

Parsh'es yesteray.

Today's she'er has been generously sponsored as a squs for Hatslach'o with children.

The squs of Lima Rata'er and Chizik of all the listeners,

Shed be'ezu'a shem send'em Hatslach'o and broch'o with their children.

L'airech yab'em ta'ev'em.

We are discussing the medrish at the end of Parsh'es va'ye'chev,

describing different individuals that had hikui and were zaykh'a to tremendous Yeshua's.

And the last one that the medrish brings is the one that pertains to us.

The medrish discusses what's going to be lost at lovely.

How Machiyach is going to come.

The medrish is teaching us how we should approach the gullas that we are in.

Like we say in the animamin, animamin, bimuna-shlema, bivyes, ha-mashiyach,

ve afapis, yisma mea imkossachachachaloy bichol'yem shia'avay.

Hour khikui for mashiyach, hour khikui for the binyar baysa'miktosh,

that will build the baysa'miktosh.

That will take us out of gullas.

That is how the medrish is ending.

And this is the message of Chiquit that we have to take with us.

Chiquit is important in every area in life, but it's most important when it comes to

the Ghoula Shlama.

And the Ramam writes that a person that's not Makhakya for Biyafs Amashiyach, Rachman al-Utslan,

he's a Kaifach, as we shalom, it's apikarsis.

Part of the Amuna is that you believe in Biyafs Amashiyach, and you are waiting for him

to come.

The Chiquit that we try to develop in every area in life, whether it's children, whether

it's health, whether it's Parnasa, whatever situation a person's in, that the MEDUS teaches

us Mima Khakya.

The point is, ultimately, to internalize a Khaklaib al-Utslan, even though it seems like

we are far from Mishiyach, who are us, who are we that we should be Zaykhah to experience

the Ghoula Shlama?

You know what the Sخus is going to be?

Mima Khakya.

The Sخus is our Chiquit, our Khaklaib al-Utslan, and even though previous generations were

Makhakya and they were in Zaykhah, in a certain sense, in our generation, we feel the least

worthy for Mishiyach.

And we are still Makhakya.

That is Bezer Hashem the Sخus that we're going to have to be Zaykhah to the Ghoula Shlama.

And that is the ultimate, tackless, ultimate purpose of Chiquit.

We should work on our Chiquit in every situation that we are in life.

No matter what anybody says, no matter what anybody tells us, no matter how difficult

or unbelievable the situation seems.

And most importantly, we should use Chiquit for Mishiyach, for the Ghoula Shlama.

To wait and believe that even though to us, it seems as if we're undeserving to the

Rebanish Al-Alam, we are deserving.

In what Sخus, in this Sخus of Chiquit, Mima Khakya, who is being Makhakya, Oss?

That is the ultimate, ladies and gentlemen of Chiquit.

And that is the ultimate, so we should use Chiquit.

Mahakya, Oss?

We should use Chiquit.

Mahakya, Oss?

We should use Chiquit.

Mahakya, Oss?

Mahakya, Oss?