Betachan Valiyev Sheer 17-O-Ain Yoyim Shaini Bishabis, Parshas Truma.
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We are discussing the first anima.
I'm going to try to explain it from different angles,
but we have to first internalize the truth.
And this anima has to be in our blood.
No matter what kind of question you're going to have,
no matter what kind of proof you're going to bring from anywhere,
you have to come back to the anima.
That's the foundation of any discussion you're going to have.
The alif base, the basic internalization of what it means to be a Yid
There's only one Rabbin in Shalala.
There's no one else.
He alone does, did, and will do.
Anything that takes place in this world,
Bechira will not change that.
Malachem will not change that.
Nothing that we see as an existence will change this fact.
And really, that's why we say the anima to help us feel it
and repeat it to yourself again, and again, and again,
whenever you're dealing with something,
whenever you're trying to figure something out
and there's maybe a natural cause of events that are going on here.
Vihu levada yusse viyasa lakhala masu.
Any explanation that you're going to have to how nature operates,
to how Bechira operates doesn't change the foundation.
It might be something that you have to figure out.
It might be something that you simply will never know.
You might not be able to figure it out,
but that doesn't change the facts.
The facts have to remain iron clad in your mind
because there else, chasvishalam, it's apikarsis.
There else, the person who has monoliths,
line doesn't have a chelik and elumaba.
We're dealing with the foundations of what makes you a yet.
And foundation number one is,
the only existence is akadish burgu.
The only one that can do anything is there a bainishalam.
Nobody else can have any impact.
Once that's rock solid by you.
Once you know it, once you feel it,
once you repeat it enough times,
now you can start to speculate.
How does Bechira work?
How does nature work?
How does hishtadlas work?
These are all things that we can try to explore.
But we can't explore them on the expense
of forgetting who really is the one
that does anything in this world.
And that's the bainishalam.
The solidification of the animamen
is the basis of smykhah.
To be able to be saimich on the bainishalam,
to look to akadish burgu
as your total support,
you have to breathe and feel
the hula-vadri also isviyas al-Khalamaz.