Bitachon4Life Shiur 1709 Semichah Part 09 Truth

Betachan Valiyev Sheer 1709, Yoyim Shaini Bishabis, Parshash Truma.

Today's Sheer has been generously sponsored as a squs for Brach'a and Atslachah.

The squs of Lima Rata'a and Chizik of all listeners, Shabez'a, Shem Sen, then Brach'a and Atslachah, in everything that they do.

We are explaining the understanding of the First Animaman and everything else comes afterwards.

And let's give a martial for it.

Let's say someone comes over to you on the street and he tells you, you know, your name might not be Uncle, whatever your name is.

There is a strong possibility that it's not your name.

Why? Because I saw on a paper, I saw this, I saw that.

Some stickle he has, that it's not your name.

The first thing you're going to tell this person, very good point.

You might have proofs and we could discuss your proofs.

But I just want to tell you one thing, my name is Uncle.

I'm just telling you, you should just know, with clarity, my name is Uncle.

Now, you might bring me proofs and you might make me wonder, how could my name be Uncle of this and this is going on?

But the bottom line is not changing. This is my name.

This has been my name for the past 50 years. This will remain my name.

Now that I have that clear and we both understand that, we can have a conversation and you could discuss what you found and we could try to figure it out.

That is precisely how we have to view our understanding of their punishments control.

The Animamans are the ear to teach us and to help us feel that no matter what we're going to find, no matter what we're going to see,

it's not going to change the facts. These are the facts.

The 13 Animamans are the facts of this world.

Now, of course, this world is very complex and you'll find an Arachhyam and maybe you'll find Hazal, maybe, or maybe you'll find something in some of the Mfarsim

and you'll wonder what it means.

And you know what, you might have a good question and you might find an answer, you might not.

But your name is not changing.

There a banish lollum is not changing. It's a noid mowadai.

Nothing exists besides Akadish Borgo.

You want to sit down with me and have a long conversation about it, we could.

But we have to remember that the beginning starts off with this and the end will end off with this.

And if we get stuck, we might get stuck.

But the foundations of my amoon are not changing.

There's no room for mechlekas.

A person cannot say, well, there's a discussion about it.

There's a discussion if a Baal Bechira can do something against the will of Akadish Borgo.

In your mind, there's no discussion. It's not up for debate.

This is a fact of life.

It's as clear as you know what your name is.

You know that there a banish lollum is a noid mowadai.

Because the second there's a discussion, you're shaking the foundations of your ruchnius,

of your amoonah, of your relationship with Akadish Borgo,

of the Yud-Gymal foundations, the Yud-Gymalikrim, of amoonah and their banish lollum.

And Rachmanal Slana person is shaking, is playing with his alama ba.

So this is something that will be unchanged, regardless of how we understand it.

This is a concept that will live on forever.

No matter how much nature exists, no matter how much a Baal Bechira exists,

no matter how much other things we can discuss exist.

The bottom line is a noid mowadai.