Bitachon4Life Shiur 1718 Semichah Part 18 His View

In the late 17th, 18th, Yoyum Khamishi Bishabis,

Parshas Tetsava.

Today's shear has been generously sponsored as a squs for Hatslachin Parnosa.

The squs of Limada Taira and Chizikovol listeners should be asuashem send them Hatslachin

their Parnosa, Laurichyam Tevin.

We are discussing what happened by Crius Yamsuf that the Rebanishlam said,

Ma Titsakelai, Dondavin, rather Klausaro should just travel and the Yamulsplit.

And we explained that there was a very important change in what Klausaro was doing over there.

The point was that Klausaro should feel as if there's no Tsara at all.

No, and the Rebanishlam will split the Yams.

Travel as if there's no Yam there.

There's dry land.

Why is it going to split in the squs of the Betachan that Klausaro had?

That there's no Yam there.

There's only dry land.

And this is the secret of what Klausaro attained over there.

That's why Klausaro was zaykhah to Zekay Livanweyuh to have a revelation of seeing Akadish

Baghuh with clarity.

They saw the Rebanishlelam in Parshis, Yisraib and Ma Tentayra.

But over there the Shamaiam opened up.

That's why they saw Akadish Baghuh.

By Crius Yamsuf there was no opening of the Shamaiam they were able to see Akadish

Baghuh straight.

Why?

Because they came to the perspective as if if the Rebanishlam says it's dry, it's dry.

Even though to me it looks like it's a Yam.

That's the squs that Klausaro had.

And it's important to understand this.

Because if there's a Tsarah, if they view it as if they're facing a raging sea and

the matriya are behind them and the midburs are on the right and they're in all difficult

situation.

So then they don't deserve to be saved.

Like Daya Khayim says.

Because Halalawave Dayava is a halalawave Dayava that didn't deserve to be saved.

But if there's no Tsarah, because you see it as if it's dry land because the Rebanish

lam tells you that it's dry land, so now there's no Tsar anymore.

So of course you get saved.

That's how Klausaro was saved.

Because you remove the Tsarah.

When in your mind you understand that there's no Tsarah here, it's dry land.

You remove the Tsarah and then you get saved.

That's why Klausaro were Zaykhah to have such a connection to Akadish Barahu, Zaykh Ali

Van Veil.

They were able to see the world for even a little bit from the perspective of the Rebanish

Shlata.

It looks naturally like a Yam, it's not a Yam, it's dry land.

Now, obviously for a regular person in a regular situation, the Rebanishlam never told

you he's going to split the Yam.

So it's a little bit more difficult because you have to rely that the Rebanishlam is going

to help you even though he didn't tell it to you.

But as we said many times, that's the essence of the Tachhan.

You rely on the chess of Akadish Barahu that he's going to help you.

So even though it's not exactly like Riyasem's, but the concept is the same.

You understand that the Rebanishlam is taking care of you.

You rely on him.

You're not concerned.

Your bazaar shame continue.

Your bazaar shame continue.